महाभारतः
mahābhārataḥ
-
book-13, chapter-22, verse-5
जिज्ञासेयं प्रयुक्ता मे स्थिरीकर्तुं तवानघ ।
स्थविराणामपि स्त्रीणां बाधते मैथुनज्वरः ॥५॥
स्थविराणामपि स्त्रीणां बाधते मैथुनज्वरः ॥५॥
5. jijñāseyaṁ prayuktā me sthirīkartuṁ tavānagha ,
sthavirāṇāmapi strīṇāṁ bādhate maithunajvaraḥ.
sthavirāṇāmapi strīṇāṁ bādhate maithunajvaraḥ.
5.
jijñāsā iyam prayuktā me sthirīkartum tava anagha
sthavirāṇām api strīṇām bādhate maithunajvaraḥ
sthavirāṇām api strīṇām bādhate maithunajvaraḥ
5.
anagha iyam jijñāsā me tava sthirīkartum prayuktā
sthavirāṇām strīṇām api maithunajvaraḥ bādhate
sthavirāṇām strīṇām api maithunajvaraḥ bādhate
5.
This inquiry was initiated by me to confirm your steadfastness, O sinless one. For even among aged women, the fever of carnal desire (maithunajvara) remains troubling.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जिज्ञासा (jijñāsā) - inquiry (desire to know, inquiry, curiosity)
- इयम् (iyam) - this (this, this one)
- प्रयुक्ता (prayuktā) - initiated (employed, used, applied, initiated)
- मे (me) - by me (by me, my)
- स्थिरीकर्तुम् (sthirīkartum) - to confirm (to make firm, to establish, to confirm)
- तव (tava) - your (your, of you)
- अनघ (anagha) - O sinless one! (sinless, faultless, pure)
- स्थविराणाम् (sthavirāṇām) - among aged (of old, of aged, of elders)
- अपि (api) - even (even, also, too)
- स्त्रीणाम् (strīṇām) - among women (of women)
- बाधते (bādhate) - remains troubling (afflicts, troubles, harasses)
- मैथुनज्वरः (maithunajvaraḥ) - fever of carnal desire (maithunajvara) (fever of sexual desire, lust for copulation)
Words meanings and morphology
जिज्ञासा (jijñāsā) - inquiry (desire to know, inquiry, curiosity)
(noun)
Nominative, feminine, singular of jijñāsā
jijñāsā - desire to know, inquiry, curiosity
Desiderative noun
Derived from desiderative stem of root 'jñā' (to know) + suffix -ā.
Root: jñā (class 9)
इयम् (iyam) - this (this, this one)
(pronoun)
Nominative, feminine, singular of idam
idam - this, this one
Note: Agrees with 'jijñāsā'.
प्रयुक्ता (prayuktā) - initiated (employed, used, applied, initiated)
(adjective)
Nominative, feminine, singular of prayukta
prayukta - employed, used, applied, initiated, performed
Past Passive Participle
Derived from root 'yuj' (to join) with prefix 'pra'.
Prefix: pra
Root: yuj (class 7)
Note: Agrees with 'jijñāsā'.
मे (me) - by me (by me, my)
(pronoun)
Instrumental, singular of asmad
asmad - I, me, myself
Note: Functions as agent for the passive 'prayuktā'.
स्थिरीकर्तुम् (sthirīkartum) - to confirm (to make firm, to establish, to confirm)
(indeclinable)
Infinitive
From 'sthirīkṛ' (to make firm) + infinitive suffix -tum.
Root: kṛ (class 8)
तव (tava) - your (your, of you)
(pronoun)
Genitive, singular of yusmad
yusmad - you
अनघ (anagha) - O sinless one! (sinless, faultless, pure)
(adjective)
Vocative, masculine, singular of anagha
anagha - sinless, faultless, pure
Compound type : nañ-tatpuruṣa (a+agha)
- a – not, non-
indeclinable
Negative prefix. - agha – sin, fault, evil
noun (neuter)
Note: Refers to the person being addressed.
स्थविराणाम् (sthavirāṇām) - among aged (of old, of aged, of elders)
(adjective)
Genitive, feminine, plural of sthavira
sthavira - old, aged, elderly, venerable
Note: Agrees with 'strīṇām'.
अपि (api) - even (even, also, too)
(indeclinable)
स्त्रीणाम् (strīṇām) - among women (of women)
(noun)
Genitive, feminine, plural of strī
strī - woman, female
बाधते (bādhate) - remains troubling (afflicts, troubles, harasses)
(verb)
3rd person , singular, middle, present (lat) of bādh
3rd person singular present, Ātmanepada, from root 'bādh' (1st class).
Root: bādh (class 1)
Note: Agrees with 'maithunajvaraḥ'.
मैथुनज्वरः (maithunajvaraḥ) - fever of carnal desire (maithunajvara) (fever of sexual desire, lust for copulation)
(noun)
Nominative, masculine, singular of maithunajvara
maithunajvara - fever of sexual desire, lust, carnal fever
Compound type : tatpuruṣa (maithuna+jvara)
- maithuna – copulation, sexual intercourse, pairing
noun (neuter) - jvara – fever, burning heat (physical or mental)
noun (masculine)
Root: jvar (class 1)
Note: Subject of 'bādhate'.