महाभारतः mahābhārataḥ - book-13, chapter-22, verse-11

ऋषिणा प्रसादिता चास्मि तव हेतोर्द्विजर्षभ ।
तस्य संमाननार्थं मे त्वयि वाक्यं प्रभाषितम् ॥११॥

11. ṛṣiṇā prasāditā cāsmi tava hetordvijarṣabha ,
tasya saṁmānanārthaṁ me tvayi vākyaṁ prabhāṣitam.

11. ṛṣiṇā prasāditā ca asmi tava hetoḥ dvijarṣabha |
tasya saṃmānanārtham me tvayi vākyam prabhāṣitam

11. dvijarṣabha tava hetoḥ ṛṣiṇā prasāditā ca asmi
tasya saṃmānanārtham me tvayi vākyam prabhāṣitam

11. O best of brahmins (dvijarṣabha), I have been pleased by the sage on your behalf. For his honor, this statement has been spoken by me to you.

Words meanings summery:

• ऋषिणा (ṛṣiṇā) - by the sage, by the seer

• प्रसादिता (prasāditā) - pleased, propitiated, gratified

• च (ca) - and, also

• अस्मि (asmi) - I am

• तव (tava) - your, of you

• हेतोः (hetoḥ) - on account of, for the sake of, because of

• द्विजर्षभ (dvijarṣabha) - O best of brahmins, O chief of the twice-born

• तस्य (tasya) - his, of him, of that

• संमाननार्थम् (saṁmānanārtham) - for the sake of honoring, for the purpose of respect

• मे (me) - by me (agent in passive construction) (by me, my, to me)

• त्वयि (tvayi) - in you, to you, concerning you

• वाक्यम् (vākyam) - statement, word, sentence

• प्रभाषितम् (prabhāṣitam) - spoken, declared

Words meanings and morphology

ऋषिणा (ṛṣiṇā) - by the sage, by the seer

(noun)

Instrumental, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic singer

प्रसादिता (prasāditā) - pleased, propitiated, gratified

(participle)

Nominative, feminine, singular of prasādita

prasādita - made clear, propitiated, pleased, graced

Past Passive Participle

Derived from root sad (to sit) with prefix pra-, in causative form, with suffix -ta (kta)

Prefix: pra

Root: sad (class 1)

च (ca) - and, also

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

हेतोः (hetoḥ) - on account of, for the sake of, because of

(noun)

Ablative, masculine, singular of hetu

hetu - cause, reason, motive, means

द्विजर्षभ (dvijarṣabha) - O best of brahmins, O chief of the twice-born

(noun)

Vocative, masculine, singular of dvijarṣabha

dvijarṣabha - best of the twice-born, chief of brahmins

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

संमाननार्थम् (saṁmānanārtham) - for the sake of honoring, for the purpose of respect

(indeclinable)

Compound type : tatpuruṣa (saṃmānana+artha)

• saṃmānana – honoring, respecting, worshiping
  noun (neuter)
  verbal noun
  Derived from root mān (to honor, respect) with prefix sam- and suffix -ana
  Prefix: sam
  Root: mān (class 10)
• artha – purpose, aim, meaning, sake
  noun (masculine)

मे (me) - by me (agent in passive construction) (by me, my, to me)

(pronoun)

singular of asmad

asmad - I, me

Note: Used here as an enclitic pronoun implying agency ('by me') in a passive sentence.

त्वयि (tvayi) - in you, to you, concerning you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

वाक्यम् (vākyam) - statement, word, sentence

(noun)

Nominative, neuter, singular of vākya

vākya - speech, sentence, statement, word

Derived from vac (to speak)

Root: vac (class 2)

प्रभाषितम् (prabhāṣitam) - spoken, declared

(participle)

Nominative, neuter, singular of prabhāṣita

prabhāṣita - spoken, declared, told

Past Passive Participle

Derived from root bhāṣ (to speak) with prefix pra-, with suffix -ta (kta)

Prefix: pra

Root: bhāṣ (class 1)