महाभारतः mahābhārataḥ - book-13, chapter-22, verse-19

कन्यां तां प्रतिगृह्यैव भार्यां परमशोभनाम् ।
उवास मुदितस्तत्र आश्रमे स्वे गतज्वरः ॥१९॥

19. kanyāṁ tāṁ pratigṛhyaiva bhāryāṁ paramaśobhanām ,
uvāsa muditastatra āśrame sve gatajvaraḥ.

19. kanyām tām pratigṛhya eva bhāryām parama-śobhanām
uvāsa muditaḥ tatra āśrame sve gata-jvaraḥ

19. tām parama-śobhanām kanyām eva bhāryām pratigṛhya
muditaḥ gata-jvaraḥ sve āśrame tatra uvāsa

19. Having indeed accepted that exceedingly beautiful maiden as his wife, he lived there, joyful and free from sorrow, in his own hermitage (āśrama).

Words meanings summery:

• कन्याम् (kanyām) - the maiden (daughter, maiden)

• ताम् (tām) - that (maiden) (that, her)

• प्रतिगृह्य (pratigṛhya) - having accepted (her) (having accepted, having received)

• एव (eva) - indeed, certainly (indeed, just, only, certainly)

• भार्याम् (bhāryām) - as his wife (wife)

• परम-शोभनाम् (parama-śobhanām) - exceedingly beautiful (most beautiful, exceedingly lovely)

• उवास (uvāsa) - he lived (dwelt, lived)

• मुदितः (muditaḥ) - joyful (delighted, joyful)

• तत्र (tatra) - there (in his hermitage) (there, in that place)

• आश्रमे (āśrame) - in his hermitage (āśrama) (in the hermitage, in the sacred abode)

• स्वे (sve) - in his own (hermitage) (in his own)

• गत-ज्वरः (gata-jvaraḥ) - free from sorrow (free from fever, free from trouble/sorrow)

Words meanings and morphology

कन्याम् (kanyām) - the maiden (daughter, maiden)

(noun)

Accusative, feminine, singular of kanyā

kanyā - daughter, maiden, virgin girl

Note: Object of 'pratigṛhya'.

ताम् (tām) - that (maiden) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, her

Note: Modifies 'kanyām'.

प्रतिगृह्य (pratigṛhya) - having accepted (her) (having accepted, having received)

(indeclinable)

Absolutive/Gerund

Derived from prati- + √grah (to seize, accept) with suffix -ya (after a prefix)

Prefix: prati

Root: grah (class 9)

एव (eva) - indeed, certainly (indeed, just, only, certainly)

(indeclinable)

भार्याम् (bhāryām) - as his wife (wife)

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife (lit. 'one to be supported')

Gerundive (from √bhṛ)

Derived from √bhṛ (to bear, support)

Root: bhṛ (class 1)

परम-शोभनाम् (parama-śobhanām) - exceedingly beautiful (most beautiful, exceedingly lovely)

(adjective)

Accusative, feminine, singular of parama-śobhanā

parama-śobhanā - exceedingly beautiful, most lovely

Compound type : Karmadhāraya (parama+śobhanā)

• parama – supreme, highest, exceedingly
  adjective
• śobhanā – beautiful, lovely, radiant
  adjective (feminine)
  Derived from √śubh (to shine, be beautiful)
  Root: śubh (class 1)

Note: Modifies 'kanyām' and 'bhāryām'.

उवास (uvāsa) - he lived (dwelt, lived)

(verb)

3rd person , singular, active, perfect (lit) of vas

Perfect Active

3rd person singular perfect active of √vas (class 1)

Root: vas (class 1)

Note: Implied subject is Aṣṭāvakra.

मुदितः (muditaḥ) - joyful (delighted, joyful)

(adjective)

Nominative, masculine, singular of mudita

mudita - delighted, joyful, glad

Past Passive Participle

Derived from √mud (to rejoice, be glad)

Root: mud (class 1)

Note: Predicate adjective for the implied subject (Aṣṭāvakra).

तत्र (tatra) - there (in his hermitage) (there, in that place)

(indeclinable)

आश्रमे (āśrame) - in his hermitage (āśrama) (in the hermitage, in the sacred abode)

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, sacred abode, stage of life

Derived from ā- + √śram (to toil, exert oneself)

Prefix: ā

Root: śram (class 4)

स्वे (sve) - in his own (hermitage) (in his own)

(adjective)

Locative, masculine, singular of sva

sva - one's own

Note: Modifies 'āśrame'.

गत-ज्वरः (gata-jvaraḥ) - free from sorrow (free from fever, free from trouble/sorrow)

(adjective)

Nominative, masculine, singular of gata-jvara

gata-jvara - one from whom fever (jvara) has gone (gata); free from sorrow, free from distress

Compound type : Bahuvrihi (gata+jvara)

• gata – gone, departed
  adjective
  Past Passive Participle
  Derived from √gam (to go)
  Root: gam (class 1)
• jvara – fever, distress, sorrow
  noun (masculine)
  Root: jvṛ (class 1)

Note: Predicate adjective for the implied subject (Aṣṭāvakra).