महाभारतः mahābhārataḥ - book-13, chapter-22, verse-3

स्त्र्युवाच ।
द्यावापृथिवीमात्रैषा काम्या ब्राह्मणसत्तम ।
शृणुष्वावहितः सर्वं यदिदं सत्यविक्रम ॥३॥

3. stryuvāca ,
dyāvāpṛthivīmātraiṣā kāmyā brāhmaṇasattama ,
śṛṇuṣvāvahitaḥ sarvaṁ yadidaṁ satyavikrama.

3. strī uvāca dyāvāpṛthivīmātrā eṣā kāmyā brāhmaṇasattama
śṛṇuṣva avahitaḥ sarvam yat idam satyavikrama

3. strī uvāca brāhmaṇasattama,
eṣā dyāvāpṛthivīmātrā kāmyā (asti) satyavikrama,
avahitaḥ yat idam sarvam śṛṇuṣva

3. The woman said: 'O best among Brahmins, this desirable matter, whose scope encompasses heaven and earth, [is my truth]. O one mighty in truth, listen attentively to all of this.'

Words meanings summery:

• स्त्री (strī) - the woman (woman, female)

• उवाच (uvāca) - spoke (he said, he spoke)

• द्यावापृथिवीमात्रा (dyāvāpṛthivīmātrā) - whose scope encompasses heaven and earth (whose measure is heaven and earth, of the extent of heaven and earth)

• एषा (eṣā) - this (matter/purpose) (this (feminine))

• काम्या (kāmyā) - the desired one (object/purpose) (desirable, longed for, object of desire)

• ब्राह्मणसत्तम (brāhmaṇasattama) - O best among Brahmins (Aṣṭāvakra) (O best among Brahmins)

• शृणुष्व (śṛṇuṣva) - listen (listen, hear)

• अवहितः (avahitaḥ) - attentively (attentive, absorbed, prepared)

• सर्वम् (sarvam) - all of this (all, everything)

• यत् (yat) - which (which, what, that)

• इदम् (idam) - this

• सत्यविक्रम (satyavikrama) - O one mighty in truth (Aṣṭāvakra) (O mighty in truth, O truly valiant one)

Words meanings and morphology

स्त्री (strī) - the woman (woman, female)

(noun)

Nominative, feminine, singular of strī

strī - woman, female

Note: Subject of 'uvāca'.

उवाच (uvāca) - spoke (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect

Root vac, perfect 3rd person singular active.

Root: vac (class 2)

द्यावापृथिवीमात्रा (dyāvāpṛthivīmātrā) - whose scope encompasses heaven and earth (whose measure is heaven and earth, of the extent of heaven and earth)

(adjective)

Nominative, feminine, singular of dyāvāpṛthivīmātrā

dyāvāpṛthivīmātrā - of the measure of heaven and earth, having heaven and earth as its measure

Compound.

Compound type : bahuvrīhi (dyāvāpṛthivī+mātrā)

• dyāvāpṛthivī – heaven and earth (dual)
  noun (feminine)
  Dual form used as a compound stem. Often considered a Dvandva compound itself.
• mātrā – measure, extent, amount, only
  noun (feminine)
  Root: mā (class 3)

Note: Qualifies eṣā or kāmyā.

एषा (eṣā) - this (matter/purpose) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this

Demonstrative pronoun.

Note: Refers to the subject of her statement, possibly her purpose or identity.

काम्या (kāmyā) - the desired one (object/purpose) (desirable, longed for, object of desire)

(noun)

Nominative, feminine, singular of kāmyā

kāmyā - desirable, wished for, object of desire; a beautiful woman

gerundive

From root kam (to desire). Can be a feminine noun.

Root: kam (class 1)

Note: Refers to the woman's purpose/vow.

ब्राह्मणसत्तम (brāhmaṇasattama) - O best among Brahmins (Aṣṭāvakra) (O best among Brahmins)

(adjective)

Vocative, masculine, singular of brāhmaṇasattama

brāhmaṇasattama - best among Brahmins, most excellent Brahmin

Compound with superlative suffix tama.

Compound type : tatpurusha (brāhmaṇa+sattama)

• brāhmaṇa – a Brahmin, relating to Brahmins
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix tama added to sat (good/existent).

शृणुष्व (śṛṇuṣva) - listen (listen, hear)

(verb)

2nd person , singular, middle, imperative (loṭ) of śru

imperative

Root śru, 2nd person singular imperative middle voice.

Root: śru (class 5)

अवहितः (avahitaḥ) - attentively (attentive, absorbed, prepared)

(adjective)

Nominative, masculine, singular of avahita

avahita - attentive, careful, concentrated, prepared

past passive participle

From root dhā with upasarga ava.

Prefix: ava

Root: dhā (class 3)

Note: Implies 'being attentive'.

सर्वम् (sarvam) - all of this (all, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Pronominal adjective.

Note: Object of 'śṛṇuṣva'.

यत् (yat) - which (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Relative pronoun.

Note: Corresponds to 'idam'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Demonstrative pronoun.

Note: Refers to what is about to be said.

सत्यविक्रम (satyavikrama) - O one mighty in truth (Aṣṭāvakra) (O mighty in truth, O truly valiant one)

(adjective)

Vocative, masculine, singular of satyavikrama

satyavikrama - mighty in truth, whose prowess is truth, truly valiant

Compound.

Compound type : bahuvrīhi (satya+vikrama)

• satya – truth, true, real
  noun (neuter)
  Derived from 'sat' (being, true).
  Root: as (class 2)
• vikrama – prowess, valor, might, step
  noun (masculine)
  From root kram (to step, go) with prefix vi.
  Prefix: vi
  Root: kram (class 1)