महाभारतः
mahābhārataḥ
-
book-12, chapter-338, verse-6
उत्सर्गेणापवादेन ऋषिभिः कपिलादिभिः ।
अध्यात्मचिन्तामाश्रित्य शास्त्राण्युक्तानि भारत ॥६॥
अध्यात्मचिन्तामाश्रित्य शास्त्राण्युक्तानि भारत ॥६॥
6. utsargeṇāpavādena ṛṣibhiḥ kapilādibhiḥ ,
adhyātmacintāmāśritya śāstrāṇyuktāni bhārata.
adhyātmacintāmāśritya śāstrāṇyuktāni bhārata.
6.
utsargeṇa apavādena ṛṣibhiḥ kapilādibhiḥ
adhyātmacintām āśritya śāstrāṇi uktāni bhārata
adhyātmacintām āśritya śāstrāṇi uktāni bhārata
6.
O Bhārata, the sages, including Kapila and others, have expounded treatises (śāstras) that incorporate both general principles and specific exceptions, all grounded in spiritual contemplation (adhyātmacintā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- उत्सर्गेण (utsargeṇa) - by means of general principles (by generalization, by general rule, by abandonment)
- अपवादेन (apavādena) - by means of specific exceptions or refutations (by exception, by specific rule, by refutation)
- ऋषिभिः (ṛṣibhiḥ) - by the ancient wise sages (by sages)
- कपिलादिभिः (kapilādibhiḥ) - by sages such as Kapila (by Kapila and others, by those beginning with Kapila)
- अध्यात्मचिन्ताम् (adhyātmacintām) - reflection upon the supreme self (ātman) (spiritual contemplation, reflection on the self (ātman))
- आश्रित्य (āśritya) - having taken as a basis, grounded in (having resorted to, based on, depending on)
- शास्त्राणि (śāstrāṇi) - philosophical and religious treatises (śāstras) (scriptures, treatises, sciences)
- उक्तानि (uktāni) - have been declared or expounded (spoken, declared, stated)
- भारत (bhārata) - O descendant of Bharata (an address to a king or prince) (O Bhārata, descendant of Bharata)
Words meanings and morphology
उत्सर्गेण (utsargeṇa) - by means of general principles (by generalization, by general rule, by abandonment)
(noun)
Instrumental, masculine, singular of utsarga
utsarga - general rule, generalization, abandonment, emission
Derived from ut- (prefix) + sṛj (to create, emit)
Prefix: ut
Root: sṛj (class 6)
अपवादेन (apavādena) - by means of specific exceptions or refutations (by exception, by specific rule, by refutation)
(noun)
Instrumental, masculine, singular of apavāda
apavāda - exception, specific rule, refutation, censure
Derived from apa- (prefix) + vad (to speak)
Prefix: apa
Root: vad (class 1)
ऋषिभिः (ṛṣibhiḥ) - by the ancient wise sages (by sages)
(noun)
Instrumental, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
Root: ṛṣ
कपिलादिभिः (kapilādibhiḥ) - by sages such as Kapila (by Kapila and others, by those beginning with Kapila)
(noun)
Instrumental, masculine, plural of kapilādi
kapilādi - Kapila and others, beginning with Kapila
Compound formed with 'ādi' (etc.)
Compound type : tatpuruṣa (kapila+ādi)
- kapila – Kapila (name of a sage, founder of Sāṃkhya philosophy)
proper noun (masculine) - ādi – beginning, etcetera, and so on
indeclinable
अध्यात्मचिन्ताम् (adhyātmacintām) - reflection upon the supreme self (ātman) (spiritual contemplation, reflection on the self (ātman))
(noun)
Accusative, feminine, singular of adhyātmacintā
adhyātmacintā - spiritual contemplation, reflection on the self (ātman)
Compound
Compound type : tatpuruṣa (adhyātma+cintā)
- adhyātma – concerning the self (ātman), spiritual, supreme self
indeclinable (neuter)
Compound of adhi + ātman, meaning 'relating to the self'
Prefix: adhi - cintā – thought, reflection, contemplation, worry
noun (feminine)
From root cit (to perceive, think)
Root: cit (class 10)
आश्रित्य (āśritya) - having taken as a basis, grounded in (having resorted to, based on, depending on)
(indeclinable)
absolutive (gerund)
Formed from ā- (prefix) + śri (to resort to, cling to) + -tya suffix for absolutive with prefix.
Prefix: ā
Root: śri (class 1)
शास्त्राणि (śāstrāṇi) - philosophical and religious treatises (śāstras) (scriptures, treatises, sciences)
(noun)
Nominative, neuter, plural of śāstra
śāstra - treatise, scripture, science, rule, command
From root śās (to teach, instruct)
Root: śās (class 2)
Note: Can be nominative or accusative plural. Here, it is the subject of 'uktāni'.
उक्तानि (uktāni) - have been declared or expounded (spoken, declared, stated)
(adjective)
Nominative, neuter, plural of ukta
ukta - spoken, said, declared
past passive participle
From root vac (to speak)
Root: vac (class 2)
Note: Acts as a predicate here.
भारत (bhārata) - O descendant of Bharata (an address to a king or prince) (O Bhārata, descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata
Derived from Bharata.