महाभारतः mahābhārataḥ - book-12, chapter-338, verse-20

गन्धर्वैरप्सरोभिश्च सततं संनिषेवितम् ।
उत्सृज्येमं गिरिवरमेकाकी प्राप्तवानसि ॥२०॥

20. gandharvairapsarobhiśca satataṁ saṁniṣevitam ,
utsṛjyemaṁ girivaramekākī prāptavānasi.

20. gandharvaiḥ apsarobhiḥ ca satatam saṃniṣevitam
utsṛjya imam girivaram ekākī prāptavān asi

20. It is constantly frequented by Gandharvas and Apsaras. Having abandoned this best of mountains, you have arrived there alone.

Words meanings summery:

• गन्धर्वैः (gandharvaiḥ) - by Gandharvas

• अप्सरोभिः (apsarobhiḥ) - by Apsaras

• च (ca) - and (and, also)

• सततम् (satatam) - constantly (constantly, always, perpetually)

• संनिषेवितम् (saṁniṣevitam) - resorted to, frequented (attended to, frequented, resorted to)

• उत्सृज्य (utsṛjya) - having abandoned (having abandoned, having given up, having left)

• इमम् (imam) - this (mountain) (this)

• गिरिवरम् (girivaram) - this best of mountains (best of mountains, excellent mountain)

• एकाकी (ekākī) - alone (alone, solitary)

• प्राप्तवान् (prāptavān) - have arrived (has obtained, has reached, has arrived)

• असि (asi) - you are

Words meanings and morphology

गन्धर्वैः (gandharvaiḥ) - by Gandharvas

(noun)

Instrumental, masculine, plural of gandharva

gandharva - a class of celestial musicians and divine beings

Note: Agent of saṃniṣevitam.

अप्सरोभिः (apsarobhiḥ) - by Apsaras

(noun)

Instrumental, feminine, plural of apsaras

apsaras - a class of celestial nymphs or courtesans

Note: Agent of saṃniṣevitam.

च (ca) - and (and, also)

(indeclinable)

सततम् (satatam) - constantly (constantly, always, perpetually)

(indeclinable)

From sat (being) + ata (moving). Or from saṃ-tat (to extend).

Note: Adverb modifying saṃniṣevitam.

संनिषेवितम् (saṁniṣevitam) - resorted to, frequented (attended to, frequented, resorted to)

(adjective)

Nominative, neuter, singular of saṃniṣevita

saṁniṣevita - served, worshipped, frequented, attended

Past Passive Participle

Derived from root 'sev' (to serve) with upasargas 'sam' and 'ni'.

Prefixes: sam+ni

Root: sev (class 1)

Note: Modifies sadanam (implied from the previous verse).

उत्सृज्य (utsṛjya) - having abandoned (having abandoned, having given up, having left)

(indeclinable)

Absolutive/Gerund

Absolutive form of root 'sṛj' (to let go, create) with upasarga 'ut'.

Prefix: ut

Root: sṛj (class 6)

Note: Expresses prior action.

इमम् (imam) - this (mountain) (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this, here, these

Note: Object of utsṛjya. Refers to girivaram.

गिरिवरम् (girivaram) - this best of mountains (best of mountains, excellent mountain)

(noun)

Accusative, masculine, singular of girivara

girivara - best of mountains, excellent mountain

Compound type : tatpurusha (giri+vara)

• giri – mountain, hill
  noun (masculine)
• vara – best, excellent, choice, boon
  adjective (masculine)
  Root: vṛ (class 5)

Note: Object of utsṛjya.

एकाकी (ekākī) - alone (alone, solitary)

(adjective)

Nominative, masculine, singular of ekākin

ekākin - alone, solitary, single

From eka (one) with suffix ākin.

Note: Nominative singular masculine, referring to 'you' (the speaker, possibly Brahma in this context, but it's the interrogator speaking to Brahma).

प्राप्तवान् (prāptavān) - have arrived (has obtained, has reached, has arrived)

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - one who has obtained/reached

Past Active Participle

Derived from root 'āp' (to obtain, reach) with upasarga 'pra' and suffix 'tavat'.

Prefix: pra

Root: āp (class 5)

Note: Past active participle.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present active

Present tense, second person singular.

Root: as (class 2)

Note: Used with prāptavān to form a perfect tense-like construction.