महाभारतः mahābhārataḥ - book-12, chapter-338, verse-17

चिरदृष्टो हि भगवान्वैराजसदने मया ।
ततोऽहं पर्वतं प्राप्तस्त्विमं त्वत्पादसेवितम् ॥१७॥

17. ciradṛṣṭo hi bhagavānvairājasadane mayā ,
tato'haṁ parvataṁ prāptastvimaṁ tvatpādasevitam.

17. ciradṛṣṭaḥ hi bhagavān vairājasadane mayā tataḥ
aham parvatam prāptaḥ tu imam tvatpādasevitam

17. hi bhagavān mayā ciradṛṣṭaḥ vairājasadane tataḥ
aham tu imam tvatpādasevitam parvatam prāptaḥ

17. Indeed, O venerable one, you were seen by me (last), after a long time, in the abode of Virāj. Therefore, I have come to this mountain, which is frequented by your feet.

Words meanings summery:

• चिरदृष्टः (ciradṛṣṭaḥ) - you, venerable one, were seen by me after a long time (seen after a long time, not seen for a long time)

• हि (hi) - indeed, because, for

• भगवान् (bhagavān) - the venerable father figure (O venerable one, O Lord)

• वैराजसदने (vairājasadane) - in the residence of the cosmic being Virāj (in the abode of Virāj (Brahma))

• मया (mayā) - by Rudra (by me)

• ततः (tataḥ) - therefore, then, from that

• अहम् (aham) - Rudra, the speaker (I)

• पर्वतम् (parvatam) - mountain

• प्राप्तः (prāptaḥ) - I have arrived (arrived at, reached)

• तु (tu) - but, however, and, moreover

• इमम् (imam) - this mountain (this)

• त्वत्पादसेवितम् (tvatpādasevitam) - this mountain, visited by your feet (trodden/frequented by your feet)

Words meanings and morphology

चिरदृष्टः (ciradṛṣṭaḥ) - you, venerable one, were seen by me after a long time (seen after a long time, not seen for a long time)

(adjective)

Nominative, masculine, singular of ciradṛṣṭa

ciradṛṣṭa - seen after a long time, having been seen for a long time

Past Passive Participle

Compound of `cira` (long time) and `dṛṣṭa` (seen).

Compound type : tatpuruṣa (cira+dṛṣṭa)

• cira – long (of time), lasting
  adjective (masculine)
• dṛṣṭa – seen, perceived, observed
  adjective (masculine)
  Past Passive Participle
  From root `dṛś` (to see).
  Root: dṛś (class 1)

Note: Qualifies `bhagavān`.

हि (hi) - indeed, because, for

(indeclinable)

Emphatic or causal particle.

Note: Causal particle.

भगवान् (bhagavān) - the venerable father figure (O venerable one, O Lord)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - prosperous, fortunate, glorious, divine, venerable, lord

Present active participle

Derived from bhaga (fortune, excellence) + -vat (possessing). Often used as an honorific.

Root: bhaj (class 1)

Note: The person being spoken about as having been seen.

वैराजसदने (vairājasadane) - in the residence of the cosmic being Virāj (in the abode of Virāj (Brahma))

(noun)

Locative, neuter, singular of vairājasadana

vairājasadana - abode of Virāj, residence of Brahma

Compound of `vairāja` (relating to Virāj) and `sadana` (abode). Virāj is a name for Brahma.

Compound type : tatpuruṣa (vairāja+sadana)

• vairāja – relating to Virāj (a name for Brahma), cosmic, universal
  adjective (masculine)
  Derived from Virāj.
• sadana – abode, dwelling, seat
  noun (neuter)
  From √sad (to sit).
  Root: sad (class 1)

Note: Location.

मया (mayā) - by Rudra (by me)

(pronoun)

Instrumental, singular of aham

aham - I, me

Instrumental form of the 1st person pronoun.

Note: Agent of `ciradṛṣṭaḥ`.

ततः (tataḥ) - therefore, then, from that

(indeclinable)

Ablative adverb derived from tad (that).

Note: Causal adverb.

अहम् (aham) - Rudra, the speaker (I)

(pronoun)

Nominative, singular of aham

aham - I (first person singular pronoun)

1st person pronoun, nominative singular.

Note: Subject.

पर्वतम् (parvatam) - mountain

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill, rock

From parvan (knot, joint, section).

Note: Direct object of arrival.

प्राप्तः (prāptaḥ) - I have arrived (arrived at, reached)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, arrived, attained

Past Passive Participle

From prefix `pra` + root `āp` (to obtain, reach).

Prefix: pra

Root: āp (class 5)

Note: Predicate adjective, completing the sense 'I have arrived'.

तु (tu) - but, however, and, moreover

(indeclinable)

Conjunction.

Note: Connects the clauses.

इमम् (imam) - this mountain (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

Demonstrative pronoun.

Note: Demonstrative adjective.

त्वत्पादसेवितम् (tvatpādasevitam) - this mountain, visited by your feet (trodden/frequented by your feet)

(adjective)

Accusative, masculine, singular of tvatpādasevita

tvatpādasevita - served by your feet, frequented by your feet, trodden by you

Past Passive Participle

Compound of `tvatpāda` (your feet) + `sevita` (served, frequented).

Compound type : tatpuruṣa (tvadpāda+sevita)

• tvad – you
  pronoun
  Stem of 2nd person pronoun.
• pāda – foot, leg, ray, quarter
  noun (masculine)
• sevita – served, worshipped, frequented, attended
  adjective (masculine)
  Past Passive Participle
  From root `sev` (to serve, frequent).
  Root: sev (class 1)

Note: Qualifies `parvatam`.