महाभारतः mahābhārataḥ - book-12, chapter-338, verse-21

ब्रह्मोवाच ।
वैजयन्तो गिरिवरः सततं सेव्यते मया ।
अत्रैकाग्रेण मनसा पुरुषश्चिन्त्यते विराट् ॥२१॥

21. brahmovāca ,
vaijayanto girivaraḥ satataṁ sevyate mayā ,
atraikāgreṇa manasā puruṣaścintyate virāṭ.

21. brahmā uvāca vaijayantaḥ girivaraḥ satatam sevyate
mayā atra ekāgreṇa manasā puruṣaḥ cintyate virāṭ

21. Brahmā said: 'The mountain Vaijayanta, the best of mountains, is constantly resorted to by me. Here, with a concentrated mind, the cosmic person (puruṣa), the all-pervading (virāṭ) being, is contemplated.'

Words meanings summery:

• ब्रह्मा (brahmā) - Brahmā (the speaker) (Brahmā (the creator deity))

• उवाच (uvāca) - said (he said, he spoke)

• वैजयन्तः (vaijayantaḥ) - Vaijayanta (Vaijayanta (name of a mountain))

• गिरिवरः (girivaraḥ) - the best of mountains (best of mountains)

• सततम् (satatam) - constantly (constantly, always, perpetually)

• सेव्यते (sevyate) - is resorted to (is served, is worshipped, is resorted to)

• मया (mayā) - by me

• अत्र (atra) - here (on this mountain) (here, in this place)

• एकाग्रेण (ekāgreṇa) - with a concentrated (with a single-pointed, concentrated (mind))

• मनसा (manasā) - with a mind (by mind, with the mind)

• पुरुषः (puruṣaḥ) - the cosmic person (puruṣa) (man, person, spirit, the supreme cosmic person (puruṣa))

• चिन्त्यते (cintyate) - is contemplated (is thought, is contemplated, is meditated upon)

• विराट् (virāṭ) - the all-pervading (virāṭ) being (sovereign, vast, splendid, the universal form, cosmic form (virāṭ))

Words meanings and morphology

ब्रह्मा (brahmā) - Brahmā (the speaker) (Brahmā (the creator deity))

(proper noun)

Nominative, masculine, singular of brahman

brahman - the creator god, Brahma (masculine, ending in -an)

Root: bṛh

Note: Subject of uvāca.

उवाच (uvāca) - said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

Perfect tense, third person singular.

Root: vac (class 2)

वैजयन्तः (vaijayantaḥ) - Vaijayanta (Vaijayanta (name of a mountain))

(proper noun)

Nominative, masculine, singular of vaijayanta

vaijayanta - victorious, name of a mountain or a flag

Root: ji (class 1)

Note: Name of the mountain.

गिरिवरः (girivaraḥ) - the best of mountains (best of mountains)

(noun)

Nominative, masculine, singular of girivara

girivara - best of mountains, excellent mountain

Compound type : tatpurusha (giri+vara)

• giri – mountain, hill
  noun (masculine)
• vara – best, excellent, choice, boon
  adjective (masculine)
  Root: vṛ (class 5)

Note: Apposition to vaijayantaḥ.

सततम् (satatam) - constantly (constantly, always, perpetually)

(indeclinable)

From sat (being) + ata (moving). Or from saṃ-tat (to extend).

Note: Adverb modifying sevyate.

सेव्यते (sevyate) - is resorted to (is served, is worshipped, is resorted to)

(verb)

3rd person , singular, passive, present (laṭ) of sev

present passive

Present tense, third person singular, passive voice.

Root: sev (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, self

Note: Agent in passive construction.

अत्र (atra) - here (on this mountain) (here, in this place)

(indeclinable)

Locative adverb.

एकाग्रेण (ekāgreṇa) - with a concentrated (with a single-pointed, concentrated (mind))

(adjective)

Instrumental, neuter, singular of ekāgra

ekāgra - single-pointed, concentrated, attentive

Compound type : karmadhāraya (eka+agra)

• eka – one, single, alone
  numeral/adjective (masculine/feminine/neuter)
• agra – front, tip, point, chief
  noun (neuter)

Note: Adjective modifying manasā.

मनसा (manasā) - with a mind (by mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

Root: man (class 4)

Note: Instrument of meditation.

पुरुषः (puruṣaḥ) - the cosmic person (puruṣa) (man, person, spirit, the supreme cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, spirit, soul, the supreme being, cosmic person

Root: pṛ (class 3)

Note: Subject of cintyate.

चिन्त्यते (cintyate) - is contemplated (is thought, is contemplated, is meditated upon)

(verb)

3rd person , singular, passive, present (laṭ) of cint

present passive

Present tense, third person singular, passive voice. From cint (10th class root).

Root: cit (class 10)

विराट् (virāṭ) - the all-pervading (virāṭ) being (sovereign, vast, splendid, the universal form, cosmic form (virāṭ))

(adjective)

Nominative, masculine, singular of virāj

virāj - king, sovereign, splendid, universal, the cosmic form (virāṭ)

Prefix: vi

Root: rāj (class 1)

Note: Adjective modifying puruṣaḥ. ṭ is the final stop form of j.