महाभारतः mahābhārataḥ - book-12, chapter-338, verse-25

बहूनां पुरुषाणां स यथैका योनिरुच्यते ।
तथा तं पुरुषं विश्वं परमं सुमहत्तमम् ।
निर्गुणं निर्गुणा भूत्वा प्रविशन्ति सनातनम् ॥२५॥

25. bahūnāṁ puruṣāṇāṁ sa yathaikā yonirucyate ,
tathā taṁ puruṣaṁ viśvaṁ paramaṁ sumahattamam ,
nirguṇaṁ nirguṇā bhūtvā praviśanti sanātanam.

25. bahūnām puruṣāṇām saḥ yathā ekā
yoniḥ ucyate tathā tam puruṣam viśvam
paramam sumahattamam nirguṇam
nirguṇā bhūtvā praviśanti sanātanam

25. yathā bahūnām puruṣāṇām ekā yoniḥ saḥ
ucyate tathā nirguṇāḥ bhūtvā (janāḥ)
tam viśvam paramam sumahattamam
nirguṇam sanātanam puruṣam praviśanti

25. Just as a single origin is declared for many persons (puruṣas), so too, those who become themselves devoid of qualities (nirguṇa) enter that ultimate, exceedingly great, eternal and universal person (puruṣa) who is beyond all attributes (nirguṇa).

Words meanings summery:

• बहूनाम् (bahūnām) - of many

• पुरुषाणाम् (puruṣāṇām) - of persons, of beings

• सः (saḥ) - that (one), he

• यथा (yathā) - just as, as

• एका (ekā) - one, a single

• योनिः (yoniḥ) - source, origin, womb

• उच्यते (ucyate) - is said, is spoken of

• तथा (tathā) - similarly, so, thus

• तम् (tam) - that (one), him

• पुरुषम् (puruṣam) - person, being

• विश्वम् (viśvam) - universal, all-pervading

• परमम् (paramam) - supreme, highest

• सुमहत्तमम् (sumahattamam) - exceedingly greatest, most exalted

• निर्गुणम् (nirguṇam) - without attributes, quality-less

• निर्गुणा (nirguṇā) - (they who are) without attributes, devoid of qualities

• भूत्वा (bhūtvā) - having become

• प्रविशन्ति (praviśanti) - they enter

• सनातनम् (sanātanam) - eternal, perpetual

Words meanings and morphology

बहूनाम् (bahūnām) - of many

(adjective)

Genitive, masculine, plural of bahu

bahu - many, much, abundant

पुरुषाणाम् (puruṣāṇām) - of persons, of beings

(noun)

Genitive, masculine, plural of puruṣa

puruṣa - person, man, male, human being, spirit, supreme being

सः (saḥ) - that (one), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

यथा (yathā) - just as, as

(indeclinable)

एका (ekā) - one, a single

(adjective)

Nominative, feminine, singular of eka

eka - one, a single, unique

योनिः (yoniḥ) - source, origin, womb

(noun)

Nominative, feminine, singular of yoni

yoni - womb, origin, source, family, place of birth

उच्यते (ucyate) - is said, is spoken of

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

तथा (tathā) - similarly, so, thus

(indeclinable)

तम् (tam) - that (one), him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

पुरुषम् (puruṣam) - person, being

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - person, man, male, human being, spirit, supreme being

विश्वम् (viśvam) - universal, all-pervading

(adjective)

Accusative, masculine, singular of viśva

viśva - all, whole, universal, world

परमम् (paramam) - supreme, highest

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, ultimate, best

सुमहत्तमम् (sumahattamam) - exceedingly greatest, most exalted

(adjective)

Accusative, masculine, singular of sumahattama

sumahattama - exceedingly great, greatest, most exalted

Compound type : karmadharaya (su+mahat+tama)

• su – good, excellent, very
  prefix
• mahat – great, large, important
  adjective (neuter)
• tama – superlative suffix, most, greatest
  suffix

निर्गुणम् (nirguṇam) - without attributes, quality-less

(adjective)

Accusative, masculine, singular of nirguṇa

nirguṇa - without qualities, attributeless, beyond the guṇas

Compound type : bahuvrihi (nis+guṇa)

• nis – without, out of, cessation
  prefix
• guṇa – quality, attribute, constituent of nature
  noun (masculine)

निर्गुणा (nirguṇā) - (they who are) without attributes, devoid of qualities

(adjective)

Nominative, masculine, plural of nirguṇa

nirguṇa - without qualities, attributeless, beyond the guṇas

Compound type : bahuvrihi (nis+guṇa)

• nis – without, out of, cessation
  prefix
• guṇa – quality, attribute, constituent of nature
  noun (masculine)

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive / Gerund

Indeclinable participle indicating prior action

Root: bhū (class 1)

प्रविशन्ति (praviśanti) - they enter

(verb)

3rd person , plural, active, present (laṭ) of viś

Prefix: pra

Root: viś (class 6)

सनातनम् (sanātanam) - eternal, perpetual

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, ever-present