महाभारतः mahābhārataḥ - book-12, chapter-298, verse-2

यच्छिवं नित्यमभयं नित्यं चाक्षरमव्ययम् ।
शुचि नित्यमनायासं तद्भवान्वक्तुमर्हति ॥२॥

2. yacchivaṁ nityamabhayaṁ nityaṁ cākṣaramavyayam ,
śuci nityamanāyāsaṁ tadbhavānvaktumarhati.

2. yat śivam nityam abhayam nityam ca akṣaram avyayam
śuci nityam anāyāsam tat bhavān vaktum arhati

2. bhavān tat (yat) śivam nityam abhayam nityam ca akṣaram avyayam śuci nityam anāyāsam (asti),
vaktum arhati

2. ...that which is eternally auspicious, perpetually fearless, and always imperishable and immutable, pure, ever effortless—that, sir, you ought to explain.

Words meanings summery:

• यत् (yat) - which, that which

• शिवम् (śivam) - auspicious, benevolent, good

• नित्यम् (nityam) - eternal, constant, perpetually

• अभयम् (abhayam) - fearless, safety, security

• नित्यम् (nityam) - eternal, constant, perpetually

• च (ca) - and, also

• अक्षरम् (akṣaram) - imperishable, indestructible

• अव्ययम् (avyayam) - immutable, unchanging, indeclinable

• शुचि (śuci) - pure, clean, holy

• नित्यम् (nityam) - eternal, constant, perpetually

• अनायासम् (anāyāsam) - effortless, without trouble, easy

• तत् (tat) - refers to the described ultimate reality from the previous verse (that)

• भवान् (bhavān) - Addressing the sage (Vyāsa) (you (honorific), Sir)

• वक्तुम् (vaktum) - to explain (that which was described) (to speak, to explain)

• अर्हति (arhati) - you ought to (explain) (is able, ought, deserves)

Words meanings and morphology

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

Note: Relative pronoun referring to the unknown entity being described in conjunction with the previous verse.

शिवम् (śivam) - auspicious, benevolent, good

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benevolent, propitious, good, pure

नित्यम् (nityam) - eternal, constant, perpetually

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, constant, perpetual, regular, always

Note: Also functions as an adverb 'eternally, perpetually'.

अभयम् (abhayam) - fearless, safety, security

(adjective)

Nominative, neuter, singular of abhaya

abhaya - fearless, safety, security, absence of fear

negation of bhaya (fear) with prefix 'a'

Compound type : nañ-tatpuruṣa (a+bhaya)

• a – not, un-
  indeclinable
  negation prefix
• bhaya – fear, dread
  noun (neuter)
  from root bhī (to fear)
  Root: bhī (class 3)

नित्यम् (nityam) - eternal, constant, perpetually

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, constant, perpetual, regular, always

Note: Also functions as an adverb 'eternally, perpetually'.

च (ca) - and, also

(indeclinable)

अक्षरम् (akṣaram) - imperishable, indestructible

(adjective)

Nominative, neuter, singular of akṣara

akṣara - imperishable, indestructible, undecaying, syllable

negation of kṣara (perishable) with prefix 'a'

Compound type : nañ-tatpuruṣa (a+kṣara)

• a – not, un-
  indeclinable
  negation prefix
• kṣara – perishable, decaying, flowing
  adjective (masculine)
  from root kṣar (to flow, to perish)
  Root: kṣar (class 1)

अव्ययम् (avyayam) - immutable, unchanging, indeclinable

(adjective)

Nominative, neuter, singular of avyaya

avyaya - immutable, unchanging, undecaying, indeclinable (grammatically)

negation of vyaya (change, decay) with prefix 'a'

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, un-
  indeclinable
  negation prefix
• vyaya – expenditure, loss, decay, change
  noun (masculine)
  from vi-i (to go apart, decay)
  Prefix: vi
  Root: i (class 2)

शुचि (śuci) - pure, clean, holy

(adjective)

Nominative, neuter, singular of śuci

śuci - pure, clean, holy, bright

नित्यम् (nityam) - eternal, constant, perpetually

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, constant, perpetual, regular, always

Note: Also functions as an adverb 'eternally, perpetually'.

अनायासम् (anāyāsam) - effortless, without trouble, easy

(adjective)

Nominative, neuter, singular of anāyāsa

anāyāsa - without effort, effortless, ease, comfort

negation of āyāsa (effort, trouble) with prefix 'an'

Compound type : nañ-tatpuruṣa (an+āyāsa)

• an – not, un-
  indeclinable
  negation prefix
• āyāsa – effort, exertion, trouble, fatigue
  noun (masculine)
  from ā-yas (to exert, strive)
  Prefix: ā
  Root: yas (class 4)

तत् (tat) - refers to the described ultimate reality from the previous verse (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative pronoun to 'yat'.

भवान् (bhavān) - Addressing the sage (Vyāsa) (you (honorific), Sir)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), Sir, your honor

present participle of root bhū (to be), used as a polite pronoun

Root: bhū (class 1)

Note: Used as a polite form of address for 'you'.

वक्तुम् (vaktum) - to explain (that which was described) (to speak, to explain)

(indeclinable)

infinitive

root vac + suffix -tum

Root: vac (class 2)

Note: Infinitive of purpose.

अर्हति (arhati) - you ought to (explain) (is able, ought, deserves)

(verb)

3rd person , singular, active, present (laṭ) of arh

present tense

Present tense 3rd singular active

Root: arh (class 1)

Note: Its subject is 'bhavān' (you, honorific, grammatically treated as 3rd person singular).