महाभारतः mahābhārataḥ - book-12, chapter-298, verse-18

अहंकाराच्च संभूतं मनो भूतगुणात्मकम् ।
तृतीयः सर्ग इत्येष आहंकारिक उच्यते ॥१८॥

18. ahaṁkārācca saṁbhūtaṁ mano bhūtaguṇātmakam ,
tṛtīyaḥ sarga ityeṣa āhaṁkārika ucyate.

18. ahaṅkārāt ca saṃbhūtam manaḥ bhūtaguṇātmakam
tṛtīyaḥ sargaḥ iti eṣaḥ āhaṅkārikaḥ ucyate

18. ahaṅkārāt ca bhūtaguṇātmakam manaḥ saṃbhūtam
eṣaḥ tṛtīyaḥ sargaḥ iti āhaṅkārikaḥ ucyate

18. And from the ego (ahaṅkāra) arises the mind (manas), which is of the nature of the subtle elements (bhūtaguṇas). This is declared to be the third creation, called the egoic (āhaṅkārika).

Words meanings summery:

• अहङ्कारात् (ahaṅkārāt) - from the ego (ahaṅkāra) (from ego, from self-consciousness)

• च (ca) - and

• संभूतम् (saṁbhūtam) - arisen (arisen, produced, born)

• मनः (manaḥ) - the mind (manas) (mind, intellect, internal organ, thought)

• भूतगुणात्मकम् (bhūtaguṇātmakam) - of the nature of the subtle elements (bhūtaguṇas) (of the nature of the qualities of elements, consisting of subtle elements)

• तृतीयः (tṛtīyaḥ) - the third (third)

• सर्गः (sargaḥ) - creation (creation, emanation, chapter)

• इति (iti) - thus (thus, so, in this way (quotation marker))

• एषः (eṣaḥ) - this (referring to the creation) (this, he)

• आहङ्कारिकः (āhaṅkārikaḥ) - egoic (originating from ahaṅkāra) (egoistic, relating to ego, derived from ego)

• उच्यते (ucyate) - is called (is called, is said, is designated)

Words meanings and morphology

अहङ्कारात् (ahaṅkārāt) - from the ego (ahaṅkāra) (from ego, from self-consciousness)

(noun)

Ablative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, ego-sense, self-consciousness, I-making

Compound: aham (I) + kāra (making)

Root: kṛ (class 8)

Note: Source of the mind (manas).

च (ca) - and

(indeclinable)

Conjunction

संभूतम् (saṁbhūtam) - arisen (arisen, produced, born)

(adjective)

Nominative, neuter, singular of saṃbhūta

saṁbhūta - arisen, produced, born, come into existence

Past Passive Participle

From prefix sam- + root bhū (to be, become)

Prefix: sam

Root: bhū (class 1)

मनः (manaḥ) - the mind (manas) (mind, intellect, internal organ, thought)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, conscience, thought, faculty of thought and feeling

Root: man (class 4)

भूतगुणात्मकम् (bhūtaguṇātmakam) - of the nature of the subtle elements (bhūtaguṇas) (of the nature of the qualities of elements, consisting of subtle elements)

(adjective)

Nominative, neuter, singular of bhūtaguṇātmaka

bhūtaguṇātmaka - consisting of the qualities of elements, having the nature of the subtle elements (tanmātras)

Compound: bhūta (element) + guṇa (quality) + ātmaka (constituting, made of)

Compound type : tatpuruṣa (bhūta+guṇa+ātmaka)

• bhūta – element (gross or subtle), being, creature, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be)
  Root: bhū (class 1)
• guṇa – quality, attribute, constituent (of prakṛti)
  noun (masculine)
• ātmaka – constituting, forming the nature of, having the nature of
  adjective (masculine)
  From ātman (self) + -ka suffix

तृतीयः (tṛtīyaḥ) - the third (third)

(adjective)

Nominative, masculine, singular of tṛtīya

tṛtīya - third

Ordinal number from tri (three).

सर्गः (sargaḥ) - creation (creation, emanation, chapter)

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge, chapter, section

From root sṛj (to create, emit) + -a suffix

Root: sṛj (class 6)

इति (iti) - thus (thus, so, in this way (quotation marker))

(indeclinable)

एषः (eṣaḥ) - this (referring to the creation) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that (demonstrative pronoun)

masculine nominative singular of etad

आहङ्कारिकः (āhaṅkārikaḥ) - egoic (originating from ahaṅkāra) (egoistic, relating to ego, derived from ego)

(adjective)

Nominative, masculine, singular of āhaṅkārika

āhaṅkārika - relating to ego (ahaṅkāra), derived from ego

Derived from ahaṅkāra (ego) + -ika suffix

उच्यते (ucyate) - is called (is called, is said, is designated)

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Present indicative, 3rd person singular, passive voice

From root vac (to speak), passive form.

Root: vac (class 2)