महाभारतः mahābhārataḥ - book-12, chapter-298, verse-1

युधिष्ठिर उवाच ।
धर्माधर्मविमुक्तं यद्विमुक्तं सर्वसंश्रयात् ।
जन्ममृत्युविमुक्तं च विमुक्तं पुण्यपापयोः ॥१॥

1. yudhiṣṭhira uvāca ,
dharmādharmavimuktaṁ yadvimuktaṁ sarvasaṁśrayāt ,
janmamṛtyuvimuktaṁ ca vimuktaṁ puṇyapāpayoḥ.

1. yudhiṣṭhiraḥ uvāca dharma adharma vimuktam yat vimuktam
sarvasaṃśrayāt janma mṛtyu vimuktam ca vimuktam puṇya pāpayoḥ

1. yudhiṣṭhiraḥ uvāca yat dharma
adharma vimuktam yat sarvasaṃśrayāt
vimuktam ca janma mṛtyu vimuktam
puṇya pāpayoḥ (ca) vimuktam (tat)

1. Yudhiṣṭhira said: That which is liberated from natural law (dharma) and its opposite, liberated from all dependencies, liberated from birth and death, and liberated from merit and demerit...

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (a proper name)

• उवाच (uvāca) - he said, spoke

• धर्म (dharma) - natural law, righteousness

• अधर्म (adharma) - unrighteousness, injustice, opposite of natural law

• विमुक्तम् (vimuktam) - liberated from, free from

• यत् (yat) - which, that which

• विमुक्तम् (vimuktam) - liberated from, free from

• सर्वसंश्रयात् (sarvasaṁśrayāt) - from all dependencies, from all attachments

• जन्म (janma) - birth

• मृत्यु (mṛtyu) - death

• विमुक्तम् (vimuktam) - liberated from, free from

• च (ca) - and, also

• विमुक्तम् (vimuktam) - liberated from, free from

• पुण्य (puṇya) - merit, virtue

• पापयोः (pāpayoḥ) - of demerit and sin

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (a proper name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pandava brother), steady in battle

from yudhi (in battle) + sthira (steady)

Compound type : bahuvrihi (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  locative singular of yudh (battle)
• sthira – steady, firm, stable
  adjective (masculine)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense

Perfect tense 3rd singular active

Root: vac (class 2)

धर्म (dharma) - natural law, righteousness

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, cosmic order

from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

Note: First part of the compound 'dharmādharma' (natural law and its opposite).

अधर्म (adharma) - unrighteousness, injustice, opposite of natural law

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, vice, chaos, opposite of dharma

negation of dharma with prefix 'a'

Prefix: a

Root: dhṛ (class 1)

Note: Second part of the dvandva compound 'dharmādharma' (natural law and its opposite).

विमुक्तम् (vimuktam) - liberated from, free from

(adjective)

Nominative, neuter, singular of vimukta

vimukta - liberated, free, released, unbound

Past Passive Participle

from vi-muc (to release, liberate)

Prefix: vi

Root: muc (class 6)

Note: Refers to 'yat' (that which).

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

Note: Relative pronoun referring to the unknown entity being described.

विमुक्तम् (vimuktam) - liberated from, free from

(adjective)

Nominative, neuter, singular of vimukta

vimukta - liberated, free, released, unbound

Past Passive Participle

from vi-muc (to release, liberate)

Prefix: vi

Root: muc (class 6)

सर्वसंश्रयात् (sarvasaṁśrayāt) - from all dependencies, from all attachments

(noun)

Ablative, masculine, singular of sarvasaṃśraya

sarvasaṁśraya - all dependencies, all attachments, all resorts

tatpurusha compound

Compound type : tatpurusha (sarva+saṃśraya)

• sarva – all, every, whole
  adjective (masculine)
• saṃśraya – dependence, refuge, attachment, resort
  noun (masculine)
  from sam-śri (to depend on, resort to)
  Prefix: sam
  Root: śri (class 1)

जन्म (janma) - birth

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, existence

from root jan (to be born)

Root: jan (class 4)

Note: First part of the dvandva compound 'janmamṛtyu' (birth and death).

मृत्यु (mṛtyu) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, demise

from root mṛ (to die)

Root: mṛ (class 6)

Note: Second part of the dvandva compound 'janmamṛtyu' (birth and death).

विमुक्तम् (vimuktam) - liberated from, free from

(adjective)

Nominative, neuter, singular of vimukta

vimukta - liberated, free, released, unbound

Past Passive Participle

from vi-muc (to release, liberate)

Prefix: vi

Root: muc (class 6)

च (ca) - and, also

(indeclinable)

विमुक्तम् (vimuktam) - liberated from, free from

(adjective)

Nominative, neuter, singular of vimukta

vimukta - liberated, free, released, unbound

Past Passive Participle

from vi-muc (to release, liberate)

Prefix: vi

Root: muc (class 6)

पुण्य (puṇya) - merit, virtue

(noun)

Nominative, neuter, singular of puṇya

puṇya - merit, virtue, good deed, auspicious, sacred

Note: First part of the dvandva compound 'puṇyapāpa' (merit and demerit).

पापयोः (pāpayoḥ) - of demerit and sin

(noun)

Genitive, neuter, dual of pāpa

pāpa - evil, sin, demerit, wickedness

Note: Second part of the dvandva compound 'puṇyapāpa', in dual genitive/locative. Here genitive, as it indicates 'from' (vimukta from X).