महाभारतः mahābhārataḥ - book-12, chapter-239, verse-8

व्यास उवाच ।
एतत्ते वर्तयिष्यामि यथावदिह दर्शनम् ।
शृणु तत्त्वमिहैकाग्रो यथातत्त्वं यथा च तत् ॥८॥

8. vyāsa uvāca ,
etatte vartayiṣyāmi yathāvadiha darśanam ,
śṛṇu tattvamihaikāgro yathātattvaṁ yathā ca tat.

8. vyāsaḥ uvāca etat te vartayiṣyāmi yathāvat iha darśanam
śṛṇu tattvam iha ekāgraḥ yathā-tattvam yathā ca tat

8. vyāsaḥ uvāca etat darśanam te iha yathāvat vartayiṣyāmi
śṛṇu ekāgraḥ iha tattvam yathā-tattvam ca yathā tat

8. Vyasa said: "I will explain this philosophical view (darśana) to you here, precisely as it is. Listen with concentrated attention (ekāgra) to its true nature (tattva) here, just as it truly is."

Words meanings summery:

• व्यासः (vyāsaḥ) - The sage Vyasa (Vyasa)

• उवाच (uvāca) - (Vyasa) said (said, spoke)

• एतत् (etat) - this (philosophical view) (this, this one)

• ते (te) - to you (referring to the listener) (to you, for you)

• वर्तयिष्यामि (vartayiṣyāmi) - I will explain (this philosophical view) (I will explain, I will make to proceed)

• यथावत् (yathāvat) - precisely as it is (exactly as, precisely, truly)

• इह (iha) - here (in this discourse) (here, in this world)

• दर्शनम् (darśanam) - philosophical view (darśana) (seeing, vision, philosophical view, doctrine)

• शृणु (śṛṇu) - listen (to me) (listen, hear)

• तत्त्वम् (tattvam) - the true nature (tattva) (truth, reality, essential nature)

• इह (iha) - here (in this context, regarding this topic) (here, in this world)

• एकाग्रः (ekāgraḥ) - with concentrated attention (ekāgra) (one-pointed, concentrated, attentive)

• यथा-तत्त्वम् (yathā-tattvam) - just as it truly is (according to truth, truly)

• यथा (yathā) - just as (as, just as)

• च (ca) - and (and, also)

• तत् (tat) - that (true nature) (that, it)

Words meanings and morphology

व्यासः (vyāsaḥ) - The sage Vyasa (Vyasa)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - a compiler, arranger; proper name of a celebrated sage, the reputed author of the Mahābhārata and Purāṇas

Root: as (class 4)

उवाच (uvāca) - (Vyasa) said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

root 'vac' (2nd class) in perfect tense, 3rd person singular, active voice

Root: vac (class 2)

Note: From root √vac (to speak).

एतत् (etat) - this (philosophical view) (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Accusative singular neuter of etad.

ते (te) - to you (referring to the listener) (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative/Genitive singular of yuṣmad (you).

वर्तयिष्यामि (vartayiṣyāmi) - I will explain (this philosophical view) (I will explain, I will make to proceed)

(verb)

1st person , singular, active, future (lṛṭ) of vṛt

Causative Future Active

Future tense, 1st person singular, active voice of the causative stem of √vṛt

Root: vṛt (class 1)

Note: From causative root √vart.

यथावत् (yathāvat) - precisely as it is (exactly as, precisely, truly)

(indeclinable)

Note: Adverbial usage.

इह (iha) - here (in this discourse) (here, in this world)

(indeclinable)

दर्शनम् (darśanam) - philosophical view (darśana) (seeing, vision, philosophical view, doctrine)

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, vision, philosophy, doctrine, teaching

Action Noun

Derived from root √dṛś (to see) with suffix -ana

Root: dṛś (class 1)

Note: Accusative singular neuter.

शृणु (śṛṇu) - listen (to me) (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Active

Imperative mood, 2nd person singular, active voice of √śru

Root: śru (class 5)

तत्त्वम् (tattvam) - the true nature (tattva) (truth, reality, essential nature)

(noun)

Accusative, neuter, singular of tattva

tattva - truth, reality, essential nature, principle

From tad + tva (abstract suffix)

Note: Accusative singular neuter.

इह (iha) - here (in this context, regarding this topic) (here, in this world)

(indeclinable)

एकाग्रः (ekāgraḥ) - with concentrated attention (ekāgra) (one-pointed, concentrated, attentive)

(adjective)

Nominative, masculine, singular of ekāgra

ekāgra - one-pointed, attentive, concentrated

Compound type : bahuvrihi (eka+agra)

• eka – one, single
  numeral adjective (masculine)
• agra – point, tip, front, chief
  noun (neuter)

Note: Nominative singular masculine, qualifying the implied listener.

यथा-तत्त्वम् (yathā-tattvam) - just as it truly is (according to truth, truly)

(indeclinable)

Adverbial compound

Compound type : avyayibhāva (yathā+tattva)

• yathā – as, just as, in what manner
  indeclinable
• tattva – truth, reality, essential nature, principle
  noun (neuter)

Note: Adverbial usage.

यथा (yathā) - just as (as, just as)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

तत् (tat) - that (true nature) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Accusative singular neuter of tad.