महाभारतः mahābhārataḥ - book-12, chapter-239, verse-24

अभिमानो मृषावादो लोभो मोहस्तथाक्षमा ।
लिङ्गानि रजसस्तानि वर्तन्ते हेत्वहेतुतः ॥२४॥

24. abhimāno mṛṣāvādo lobho mohastathākṣamā ,
liṅgāni rajasastāni vartante hetvahetutaḥ.

24. abhimānaḥ mṛṣāvādaḥ lobhaḥ mohaḥ tathā akṣamā
liṅgāni rajasaḥ tāni vartante hetvahetutaḥ

24. tāni liṅgāni rajasaḥ abhimānaḥ mṛṣāvādaḥ lobhaḥ
mohaḥ tathā akṣamā hetvahetutaḥ vartante

24. Pride, deceitful speech, greed, delusion (moha), and intolerance—these are the characteristics of the quality of passion (rajas), and they manifest with or without specific cause.

Words meanings summery:

• अभिमानः (abhimānaḥ) - pride, self-conceit, arrogance, egoism

• मृषावादः (mṛṣāvādaḥ) - false speech, lie, falsehood

• लोभः (lobhaḥ) - greed, avarice, covetousness

• मोहः (mohaḥ) - delusion, infatuation, bewilderment, ignorance

• तथा (tathā) - and (thus, so, in that manner, and, also)

• अक्षमा (akṣamā) - impatience, intolerance, inability to bear

• लिङ्गानि (liṅgāni) - signs, marks, characteristics, indications

• रजसः (rajasaḥ) - of the quality of passion (rajas) (of passion, of dust, of the quality of rajas)

• तानि (tāni) - these (referring to the previously listed qualities) (those, these)

• वर्तन्ते (vartante) - they exist, they are present, they manifest

• हेत्वहेतुतः (hetvahetutaḥ) - for reasons or no reasons, with or without cause

Words meanings and morphology

अभिमानः (abhimānaḥ) - pride, self-conceit, arrogance, egoism

(noun)

Nominative, masculine, singular of abhimāna

abhimāna - pride, self-conceit, arrogance, egoism

from prefix abhi- and root man (to think, to believe)

Prefix: abhi

Root: man (class 4)

मृषावादः (mṛṣāvādaḥ) - false speech, lie, falsehood

(noun)

Nominative, masculine, singular of mṛṣāvāda

mṛṣāvāda - false speech, lie, falsehood

compound of mṛṣā (falsely) and vāda (speaking)

Compound type : tatpurusha (mṛṣā+vāda)

• mṛṣā – falsely, untrue, vain
  indeclinable
• vāda – speech, speaking, doctrine
  noun (masculine)
  from root vad (to speak)
  Root: vad (class 1)

लोभः (lobhaḥ) - greed, avarice, covetousness

(noun)

Nominative, masculine, singular of lobha

lobha - greed, avarice, covetousness

from root lubh (to covet)

Root: lubh (class 4)

मोहः (mohaḥ) - delusion, infatuation, bewilderment, ignorance

(noun)

Nominative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

from root muh (to be bewildered)

Root: muh (class 4)

तथा (tathā) - and (thus, so, in that manner, and, also)

(indeclinable)

अक्षमा (akṣamā) - impatience, intolerance, inability to bear

(noun)

Nominative, feminine, singular of akṣamā

akṣamā - impatience, intolerance, inability to bear

compound of a (not) and kṣamā (patience)

Compound type : nañ-tatpuruṣa (a+kṣamā)

• a – not, un-, in-
  indeclinable
• kṣamā – patience, endurance, forgiveness, earth
  noun (feminine)
  from root kṣam (to endure)
  Root: kṣam (class 1)

लिङ्गानि (liṅgāni) - signs, marks, characteristics, indications

(noun)

Nominative, neuter, plural of liṅga

liṅga - sign, mark, characteristic, indication, gender

रजसः (rajasaḥ) - of the quality of passion (rajas) (of passion, of dust, of the quality of rajas)

(noun)

Genitive, neuter, singular of rajas

rajas - dust, gloom, passion, the quality of rajas (guna)

तानि (tāni) - these (referring to the previously listed qualities) (those, these)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

वर्तन्ते (vartante) - they exist, they are present, they manifest

(verb)

3rd person , plural, middle, present indicative (laṭ) of vṛt

Present Indicative, Ātmanepada, 3rd Person Plural

Root: vṛt (class 1)

हेत्वहेतुतः (hetvahetutaḥ) - for reasons or no reasons, with or without cause

(indeclinable)

compound of hetu (cause) and ahetu (no cause), with the suffix -tas (from)

Compound type : dvandva + suffix (hetu+ahetu)

• hetu – cause, reason, motive
  noun (masculine)
• ahetu – without cause, causeless
  adjective
  compound of a (not) and hetu (cause)