महाभारतः mahābhārataḥ - book-12, chapter-189, verse-8

यथा संश्रूयते राजन्कारणं चात्र वक्ष्यते ।
मनःसमाधिरत्रापि तथेन्द्रियजयः स्मृतः ॥८॥

8. yathā saṁśrūyate rājankāraṇaṁ cātra vakṣyate ,
manaḥsamādhiratrāpi tathendriyajayaḥ smṛtaḥ.

8. yathā saṃśrūyate rājan kāraṇam ca atra vakṣyate
manaḥsamādhiḥ atra api tathā indriyajayaḥ smṛtaḥ

8. rājan yathā saṃśrūyate atra kāraṇam ca vakṣyate
atra api manaḥsamādhiḥ tathā indriyajayaḥ smṛtaḥ

8. O King, just as it is traditionally heard, the reason for this will also be explained here. Mental concentration (dhyāna) and control over the senses are considered important in this regard.

Words meanings summery:

• यथा (yathā) - just as, as

• संश्रूयते (saṁśrūyate) - it is heard, it is narrated

• राजन् (rājan) - O King

• कारणम् (kāraṇam) - reason, cause

• च (ca) - and

• अत्र (atra) - here, in this matter

• वक्ष्यते (vakṣyate) - will be said, will be explained

• मनःसमाधिः (manaḥsamādhiḥ) - mental concentration, unwavering mind

• अत्र (atra) - here, in this matter

• अपि (api) - also, even

• तथा (tathā) - similarly, in the same way, as also

• इन्द्रियजयः (indriyajayaḥ) - conquest of the senses, self-control

• स्मृतः (smṛtaḥ) - remembered, considered, traditionally known

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

संश्रूयते (saṁśrūyate) - it is heard, it is narrated

(verb)

3rd person , singular, passive, present (laṭ) of śru

Present Passive

from sam-śru, 3rd person singular Present Passive

Prefix: sam

Root: śru (class 5)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

कारणम् (kāraṇam) - reason, cause

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

from √kṛ 'to do, to make'

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

वक्ष्यते (vakṣyate) - will be said, will be explained

(verb)

3rd person , singular, passive, future (lṛṭ) of vac

Future Passive

from √vac, 3rd person singular Future Passive

Root: vac (class 2)

Note: The passive form of 'will speak'.

मनःसमाधिः (manaḥsamādhiḥ) - mental concentration, unwavering mind

(noun)

Nominative, masculine, singular of manaḥsamādhi

manaḥsamādhi - concentration of mind, mental absorption, profound meditation (dhyāna)

from manas (mind) + samādhi (concentration)

Compound type : tatpuruṣa (manas+samādhi)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• samādhi – concentration, absorption, meditation, profound contemplation
  noun (masculine)
  from sam-ā-dhā
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Sandhi with the following 'atra' is resolved.

अत्र (atra) - here, in this matter

(indeclinable)

अपि (api) - also, even

(indeclinable)

तथा (tathā) - similarly, in the same way, as also

(indeclinable)

इन्द्रियजयः (indriyajayaḥ) - conquest of the senses, self-control

(noun)

Nominative, masculine, singular of indriyajaya

indriyajaya - conquest or control of the senses

from indriya (sense organ) + jaya (victory)

Compound type : tatpuruṣa (indriya+jaya)

• indriya – sense organ, faculty, power
  noun (neuter)
• jaya – victory, conquest, triumph
  noun (masculine)
  from √ji 'to conquer'
  Root: ji (class 1)

स्मृतः (smṛtaḥ) - remembered, considered, traditionally known

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, known from tradition

Past Passive Participle

from √smṛ 'to remember'

Root: smṛ (class 1)

Note: Agrees with manaḥsamādhiḥ and indriyajayaḥ.