महाभारतः mahābhārataḥ - book-12, chapter-189, verse-16

अरागमोहो निर्द्वंद्वो न शोचति न सज्जते ।
न कर्ताकरणीयानां न कार्याणामिति स्थितिः ॥१६॥

16. arāgamoho nirdvaṁdvo na śocati na sajjate ,
na kartākaraṇīyānāṁ na kāryāṇāmiti sthitiḥ.

16. arāga-mohaḥ nirdvandvaḥ na śocati na sajjate
na kartā akaraṇīyānām na kāryāṇām iti sthitiḥ

16. arāga-mohaḥ nirdvandvaḥ na śocati na sajjate
na akaraṇīyānām kartā na kāryāṇām iti sthitiḥ

16. Such a person is free from attachment and delusion, liberated from the pairs of opposites. He neither grieves nor clings to anything. He is not the agent of actions that should not be done, nor even of those that should be done. This is his established state.

Words meanings summery:

• अराग-मोहः (arāga-mohaḥ) - free from attachment and delusion (without attachment and delusion)

• निर्द्वन्द्वः (nirdvandvaḥ) - liberated from the pairs of opposites (free from dualities, beyond pairs of opposites)

• न (na) - neither, nor (not, no)

• शोचति (śocati) - grieves (grieves, laments, mourns)

• सज्जते (sajjate) - clings to anything (clings, attaches oneself, is engrossed)

• कर्ता (kartā) - agent (of actions) (doer, agent, creator)

• अकरणीयानाम् (akaraṇīyānām) - of actions that should not be done (of things that should not be done, of improper actions)

• कार्याणाम् (kāryāṇām) - of those (actions) that should be done (of actions to be done, of duties)

• इति (iti) - this is (the state) (thus, in this manner, so)

• स्थितिः (sthitiḥ) - established state (state, condition, stability, existence)

Words meanings and morphology

अराग-मोहः (arāga-mohaḥ) - free from attachment and delusion (without attachment and delusion)

(adjective)

Nominative, masculine, singular of arāga-moha

arāga-moha - without attachment and delusion

compound of a (not), rāga (attachment), and moha (delusion)

Compound type : bahuvrīhi (a+rāga+moha)

• a – not, un-, in-
  indeclinable
  Negative particle.
• rāga – attachment, passion, color, melody
  noun (masculine)
  From root rañj (to color, to be attached)
  Root: rañj (class 1)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root muh (to be bewildered, deluded)
  Root: muh (class 4)

निर्द्वन्द्वः (nirdvandvaḥ) - liberated from the pairs of opposites (free from dualities, beyond pairs of opposites)

(adjective)

Nominative, masculine, singular of nirdvandva

nirdvandva - free from dualities, indifferent to pleasure and pain, honor and dishonor, etc.

compound of nir (without) and dvandva (duality, pair)

Compound type : bahuvrīhi (nis+dvandva)

• nis – without, out, free from
  indeclinable
• dvandva – pair, couple, duality, pair of opposites (e.g., heat and cold)
  noun (neuter)
  From dvi (two)

न (na) - neither, nor (not, no)

(indeclinable)

particle of negation

शोचति (śocati) - grieves (grieves, laments, mourns)

(verb)

3rd person , singular, active, present (laṭ) of śuc

present stem

root śuc, class 1

Root: śuc (class 1)

सज्जते (sajjate) - clings to anything (clings, attaches oneself, is engrossed)

(verb)

3rd person , singular, middle, present (laṭ) of sajj

present stem

root sañj, class 1 (ātmanepada)

Root: sañj (class 1)

कर्ता (kartā) - agent (of actions) (doer, agent, creator)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, maker, creator

agent noun

From root kṛ (to do) + tṛc (suffix)

Root: kṛ (class 8)

अकरणीयानाम् (akaraṇīyānām) - of actions that should not be done (of things that should not be done, of improper actions)

(participle)

Genitive, neuter, plural of akaraṇīya

akaraṇīya - not to be done, improper, forbidden

Gerundive (Negative)

a (not) + karaṇīya (to be done) from root kṛ + anīyar (suffix)

Compound type : nañ-tatpuruṣa (a+karaṇīya)

• a – not, un-, in-
  indeclinable
  Negative particle.
• karaṇīya – to be done, proper, obligatory
  adjective (neuter)
  Gerundive
  From root kṛ (to do) + anīyar (suffix)
  Root: kṛ (class 8)

Note: Dependent on 'kartā'.

कार्याणाम् (kāryāṇām) - of those (actions) that should be done (of actions to be done, of duties)

(participle)

Genitive, neuter, plural of kārya

kārya - to be done, proper, duty, work, action

Gerundive

From root kṛ (to do) + ṇyat (suffix)

Root: kṛ (class 8)

Note: Dependent on 'kartā' (implied).

इति (iti) - this is (the state) (thus, in this manner, so)

(indeclinable)

particle used to indicate quotation or summation

स्थितिः (sthitiḥ) - established state (state, condition, stability, existence)

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, stability, position, existence

action noun

From root sthā (to stand) + ktin (suffix)

Root: sthā (class 1)

Note: Predicate nominative.