महाभारतः mahābhārataḥ - book-12, chapter-189, verse-13

विषयेभ्यो नमस्कुर्याद्विषयान्न च भावयेत् ।
साम्यमुत्पाद्य मनसो मनस्येव मनो दधत् ॥१३॥

13. viṣayebhyo namaskuryādviṣayānna ca bhāvayet ,
sāmyamutpādya manaso manasyeva mano dadhat.

13. viṣayebhyaḥ namaskuryāt viṣayān na ca bhāvayet
sāmyam utpādya manasaḥ manasi eva manaḥ dadhat

13. viṣayebhyaḥ namaskuryāt ca viṣayān na bhāvayet
manasaḥ sāmyam utpādya manasi eva manaḥ dadhat

13. One should pay respect to the sense objects, yet not contemplate them. Having generated equanimity of the mind, one should place the mind itself within the mind, holding it there.

Words meanings summery:

• विषयेभ्यः (viṣayebhyaḥ) - to the sense objects (to the sense objects, from the sense objects)

• नमस्कुर्यात् (namaskuryāt) - one should pay respect to (one should salute, one should pay homage, one should bow)

• विषयान् (viṣayān) - sense objects

• न (na) - not (not, no)

• च (ca) - yet (and, also)

• भावयेत् (bhāvayet) - one should contemplate (one should contemplate, imagine, feel, cultivate)

• साम्यम् (sāmyam) - equanimity (equality, equanimity, impartiality)

• उत्पाद्य (utpādya) - having generated (having produced, having generated, having created)

• मनसः (manasaḥ) - of the mind (of the mind, from the mind)

• मनसि (manasi) - in the mind

• एव (eva) - itself, indeed (just, only, indeed, alone)

• मनः (manaḥ) - the mind (as object) (mind, intellect, thought)

• दधत् (dadhat) - placing, holding (it there) (placing, holding, bearing, offering)

Words meanings and morphology

विषयेभ्यः (viṣayebhyaḥ) - to the sense objects (to the sense objects, from the sense objects)

(noun)

Dative, masculine, plural of viṣaya

viṣaya - object of sense, subject, sphere, domain

नमस्कुर्यात् (namaskuryāt) - one should pay respect to (one should salute, one should pay homage, one should bow)

(verb)

3rd person , singular, active, optative (liṅ) of namas-kṛ

Optative mode

From namas (bow) + root kṛ (to do)

Root: kṛ (class 8)

विषयान् (viṣayān) - sense objects

(noun)

Accusative, masculine, plural of viṣaya

viṣaya - object of sense, subject, sphere, domain

न (na) - not (not, no)

(indeclinable)

च (ca) - yet (and, also)

(indeclinable)

भावयेत् (bhāvayet) - one should contemplate (one should contemplate, imagine, feel, cultivate)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative mode, causative stem

Causative stem bhāvaya from root bhū.

Root: bhū (class 1)

साम्यम् (sāmyam) - equanimity (equality, equanimity, impartiality)

(noun)

Accusative, neuter, singular of sāmya

sāmya - equality, equanimity, impartiality, resemblance

From sama (equal) + ya (suffix forming abstract noun)

उत्पाद्य (utpādya) - having generated (having produced, having generated, having created)

(indeclinable)

Absolutive (gerund)

From ud-pad (causative) (to cause to arise/produce)

Prefix: ud

Root: pad (class 4)

मनसः (manasaḥ) - of the mind (of the mind, from the mind)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, soul, thought

From root man (to think)

Root: man (class 4)

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, soul, thought

From root man (to think)

Root: man (class 4)

एव (eva) - itself, indeed (just, only, indeed, alone)

(indeclinable)

Emphatic particle.

मनः (manaḥ) - the mind (as object) (mind, intellect, thought)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, soul, thought

From root man (to think)

Root: man (class 4)

Note: Also nominative singular, but accusative fits the context.

दधत् (dadhat) - placing, holding (it there) (placing, holding, bearing, offering)

(adjective)

Nominative, masculine, singular of dhā

dhā - to place, put, hold, bear, offer

Present Active Participle

From root dhā (class 3, reduplicated root)

Root: dhā (class 3)

Note: Modifies the implied agent of namaskuryāt and bhāvayet.