महाभारतः mahābhārataḥ - book-12, chapter-189, verse-18

ध्यानक्रियापरो युक्तो ध्यानवान्ध्याननिश्चयः ।
ध्याने समाधिमुत्पाद्य तदपि त्यजति क्रमात् ॥१८॥

18. dhyānakriyāparo yukto dhyānavāndhyānaniścayaḥ ,
dhyāne samādhimutpādya tadapi tyajati kramāt.

18. dhyānakriyāparaḥ yuktaḥ dhyānavān dhyānaniścayaḥ
dhyāne samādhim utpādya tat api tyajati kramāt

18. dhyānakriyāparaḥ yuktaḥ dhyānavān dhyānaniścayaḥ
dhyāne samādhim utpādya tat api tyajati kramāt

18. Engaged in the activity of meditation (dhyāna), disciplined, endowed with meditation, and resolute in meditation – such a person, having achieved perfect concentration (samādhi) through meditation, gradually abandons even that.

Words meanings summery:

• ध्यानक्रियापरः (dhyānakriyāparaḥ) - engaged in the activity of meditation, devoted to meditative action

• युक्तः (yuktaḥ) - connected, joined, engaged, disciplined, focused

• ध्यानवान् (dhyānavān) - endowed with meditation, meditative

• ध्याननिश्चयः (dhyānaniścayaḥ) - resolute in meditation, one whose determination is meditation

• ध्याने (dhyāne) - in meditation, through meditation

• समाधिम् (samādhim) - perfect concentration, absorption

• उत्पाद्य (utpādya) - having produced, having caused to arise, having attained

• तत् (tat) - refers to samādhi (that, even that)

• अपि (api) - also, even

• त्यजति (tyajati) - abandons, gives up, forsakes

• क्रमात् (kramāt) - gradually, in due order

Words meanings and morphology

ध्यानक्रियापरः (dhyānakriyāparaḥ) - engaged in the activity of meditation, devoted to meditative action

(adjective)

Nominative, masculine, singular of dhyānakriyāpara

dhyānakriyāpara - engaged in the activity of meditation, devoted to meditative action

Compound type : tatpuruṣa (dhyāna+kriyā+para)

• dhyāna – meditation, concentration, contemplation
  noun (neuter)
  Root: dhyai (class 1)
• kriyā – action, activity, performance
  noun (feminine)
  Root: kṛ (class 8)
• para – devoted to, intent on, supreme, chief
  adjective (masculine)

युक्तः (yuktaḥ) - connected, joined, engaged, disciplined, focused

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, engaged, disciplined, concentrated, appropriate

Past Passive Participle

Derived from root yuj (to join, connect)

Root: yuj (class 7)

ध्यानवान् (dhyānavān) - endowed with meditation, meditative

(adjective)

Nominative, masculine, singular of dhyānavat

dhyānavat - meditative, endowed with meditation, contemplative

Derived from dhyāna + -vat (possessive suffix)

ध्याननिश्चयः (dhyānaniścayaḥ) - resolute in meditation, one whose determination is meditation

(adjective)

Nominative, masculine, singular of dhyānaniścaya

dhyānaniścaya - resolute in meditation, one whose determination is meditation

Compound type : bahuvrīhi (dhyāna+niścaya)

• dhyāna – meditation, concentration, contemplation
  noun (neuter)
  Root: dhyai (class 1)
• niścaya – firm resolve, determination, certainty
  noun (masculine)
  From niś-ci
  Prefix: nis
  Root: ci (class 5)

ध्याने (dhyāne) - in meditation, through meditation

(noun)

Locative, neuter, singular of dhyāna

dhyāna - meditation, concentration, contemplation

Root: dhyai (class 1)

समाधिम् (samādhim) - perfect concentration, absorption

(noun)

Accusative, masculine, singular of samādhi

samādhi - perfect concentration, absorption, profound meditation, trance

From sam-ā-dhā

Prefixes: sam+ā

Root: dhā (class 3)

उत्पाद्य (utpādya) - having produced, having caused to arise, having attained

(indeclinable)

Absolutive / Gerund

From ut-pad (root pad, upasarga ut)

Prefix: ut

Root: pad (class 4)

तत् (tat) - refers to samādhi (that, even that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that thing

अपि (api) - also, even

(indeclinable)

त्यजति (tyajati) - abandons, gives up, forsakes

(verb)

3rd person , singular, active, present (laṭ) of tyaj

Present Active Indicative

3rd person singular, present tense, active voice

Root: tyaj (class 1)

क्रमात् (kramāt) - gradually, in due order

(noun)

Ablative, masculine, singular of krama

krama - step, sequence, order, method

Root: kram (class 1)

Note: Used adverbially