महाभारतः mahābhārataḥ - book-12, chapter-189, verse-14

तद्धिया ध्यायति ब्रह्म जपन्वै संहितां हिताम् ।
संन्यस्यत्यथ वा तां वै समाधौ पर्यवस्थितः ॥१४॥

14. taddhiyā dhyāyati brahma japanvai saṁhitāṁ hitām ,
saṁnyasyatyatha vā tāṁ vai samādhau paryavasthitaḥ.

14. tat-dhiyā dhyāyati brahma japan vai saṃhitām hitām
saṃnyasyati atha vā tām vai samādhau paryavasthitaḥ

14. tat-dhiyā brahma dhyāyati japan vai hitām saṃhitām
atha vā tām vai samādhau paryavasthitaḥ saṃnyasyati

14. With an intellect focused on that (Brahman), he meditates on Brahman (brahman), chanting the beneficial sacred text (saṃhitā). Alternatively, he renounces that very text, being firmly established in deep meditative absorption (samādhi).

Words meanings summery:

• तत्-धिया (tat-dhiyā) - with an intellect focused on Brahman (with that intellect, with that thought)

• ध्यायति (dhyāyati) - meditates (on Brahman) (meditates, contemplates)

• ब्रह्म (brahma) - on Brahman (brahman) (Brahman, the Absolute Reality, the ultimate truth)

• जपन् (japan) - chanting (chanting, muttering prayers)

• वै (vai) - indeed (indeed, truly, certainly)

• संहिताम् (saṁhitām) - the sacred text (saṃhitā) (a collection, a compilation, a sacred text)

• हिताम् (hitām) - beneficial (beneficial, salutary, agreeable, suitable)

• संन्यस्यति (saṁnyasyati) - renounces (renounces, abandons, gives up)

• अथ (atha) - alternatively, or else (then, next, now, moreover)

• वा (vā) - or (or, either)

• ताम् (tām) - that (referring to the saṃhitā) (that (feminine accusative singular))

• वै (vai) - indeed (indeed, truly, certainly)

• समाधौ (samādhau) - in deep meditative absorption (samādhi) (in deep meditation, in samādhi)

• पर्यवस्थितः (paryavasthitaḥ) - firmly established (firmly established, standing around, surrounded)

Words meanings and morphology

तत्-धिया (tat-dhiyā) - with an intellect focused on Brahman (with that intellect, with that thought)

(noun)

Instrumental, feminine, singular of tad-dhī

tad-dhī - intellect focused on that, thought of that

Compound type : tatpuruṣa (tad+dhī)

• tad – that, him, her, it
  pronoun (neuter)
• dhī – intellect, thought, mind
  noun (feminine)
  Root: dhī

ध्यायति (dhyāyati) - meditates (on Brahman) (meditates, contemplates)

(verb)

3rd person , singular, active, present (laṭ) of dhyā

present stem

root dhyā, class 1

Root: dhyā (class 1)

ब्रह्म (brahma) - on Brahman (brahman) (Brahman, the Absolute Reality, the ultimate truth)

(noun)

Accusative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the absolute

Root: bṛh

Note: Forms 'brahma' in accusative singular.

जपन् (japan) - chanting (chanting, muttering prayers)

(participle)

Nominative, masculine, singular of jap

jap - to murmur, to whisper, to chant

present active participle

root jap, class 1

Root: jap (class 1)

Note: Agrees with implied subject 'he'.

वै (vai) - indeed (indeed, truly, certainly)

(indeclinable)

संहिताम् (saṁhitām) - the sacred text (saṃhitā) (a collection, a compilation, a sacred text)

(noun)

Accusative, feminine, singular of saṃhitā

saṁhitā - collection, compilation, sacred text, a samhita

from sam + dhā (to put together)

Prefix: sam

Root: dhā (class 3)

Note: Object of 'japan'.

हिताम् (hitām) - beneficial (beneficial, salutary, agreeable, suitable)

(adjective)

Accusative, feminine, singular of hita

hita - beneficial, salutary, good, suitable

Past Passive Participle

From root dhā (to place, put) with prefix 'ā', meaning 'placed well', 'beneficial'.

Root: dhā (class 3)

संन्यस्यति (saṁnyasyati) - renounces (renounces, abandons, gives up)

(verb)

3rd person , singular, active, present (laṭ) of saṃnyas

present stem

root as (to throw) with prefixes sam + ni

Prefixes: sam+ni

Root: as (class 4)

अथ (atha) - alternatively, or else (then, next, now, moreover)

(indeclinable)

वा (vā) - or (or, either)

(indeclinable)

ताम् (tām) - that (referring to the saṃhitā) (that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, her, it

वै (vai) - indeed (indeed, truly, certainly)

(indeclinable)

समाधौ (samādhau) - in deep meditative absorption (samādhi) (in deep meditation, in samādhi)

(noun)

Locative, masculine, singular of samādhi

samādhi - concentration, deep meditation, absorption, samādhi

From sam + ā + dhā (to place, fix)

Prefixes: sam+ā

Root: dhā (class 3)

पर्यवस्थितः (paryavasthitaḥ) - firmly established (firmly established, standing around, surrounded)

(participle)

Nominative, masculine, singular of paryavasthita

paryavasthita - firmly established, fixed, surrounded, encompassed

Past Passive Participle

From pari + ava + sthā (to stand)

Prefixes: pari+ava

Root: sthā (class 1)