महाभारतः mahābhārataḥ - book-12, chapter-189, verse-10

विषयप्रतिसंहारो मितजल्पस्तथा शमः ।
एष प्रवृत्तको धर्मो निवृत्तकमथो शृणु ॥१०॥

10. viṣayapratisaṁhāro mitajalpastathā śamaḥ ,
eṣa pravṛttako dharmo nivṛttakamatho śṛṇu.

10. viṣayapratiṣaṃhāraḥ mitajalpaḥ tathā śamaḥ
eṣaḥ pravṛttakaḥ dharmaḥ nivṛttakam atho śṛṇu

10. eṣaḥ viṣayapratiṣaṃhāraḥ mitajalpaḥ tathā
śamaḥ pravṛttakaḥ dharmaḥ atho nivṛttakam śṛṇu

10. Withdrawal from sense objects, restrained speech, and mental tranquility—this is the natural law (dharma) associated with active engagement. Now, furthermore, listen to that associated with withdrawal.

Words meanings summery:

• विषयप्रतिषंहारः (viṣayapratiṣaṁhāraḥ) - withdrawal from sense objects, control of senses

• मितजल्पः (mitajalpaḥ) - restrained speech (limited speech, speaking little)

• तथा (tathā) - and, also (thus, so, and, also)

• शमः (śamaḥ) - mental tranquility (tranquility, calmness, control of mind, suppression)

• एषः (eṣaḥ) - this (referring to the preceding qualities) (this (masculine singular nominative))

• प्रवृत्तकः (pravṛttakaḥ) - associated with active engagement (relating to pravṛtti, active, engaged in action)

• धर्मः (dharmaḥ) - natural law (dharma) (constitution, natural law, intrinsic nature, duty, righteousness, virtue)

• निवृत्तकम् (nivṛttakam) - that associated with withdrawal (relating to nivṛtti, pertaining to cessation/withdrawal)

• अथो (atho) - now, furthermore (now, then, moreover, furthermore)

• शृणु (śṛṇu) - listen (listen (imperative 2nd singular))

Words meanings and morphology

विषयप्रतिषंहारः (viṣayapratiṣaṁhāraḥ) - withdrawal from sense objects, control of senses

(noun)

Nominative, masculine, singular of viṣayapratiṣaṃhāra

viṣayapratiṣaṁhāra - withdrawal from sense objects, restraint of senses, contraction of sense objects

Compound type : tatpuruṣa (viṣaya+pratisaṃhāra)

• viṣaya – object of sense, subject, sphere, domain
  noun (masculine)
• pratisaṃhāra – withdrawal, retraction, dissolution, destruction
  noun (masculine)
  From prati-sam-hṛ (to draw back)
  Prefixes: prati+sam
  Root: hṛ (class 1)

मितजल्पः (mitajalpaḥ) - restrained speech (limited speech, speaking little)

(noun)

Nominative, masculine, singular of mitajalpa

mitajalpa - speaking little, restrained in speech

Compound type : karmadhāraya (mita+jalpa)

• mita – measured, limited, moderate
  adjective (neuter)
  Past Passive Participle
  From root mā (to measure)
  Root: mā (class 3)
• jalpa – speaking, talk, chatter
  noun (masculine)
  From root jalp (to speak)
  Root: jalp (class 1)

तथा (tathā) - and, also (thus, so, and, also)

(indeclinable)

शमः (śamaḥ) - mental tranquility (tranquility, calmness, control of mind, suppression)

(noun)

Nominative, masculine, singular of śama

śama - tranquility, calmness, control of mind, cessation, quietude

From root śam (to be calm)

Root: śam (class 4)

एषः (eṣaḥ) - this (referring to the preceding qualities) (this (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of etas

etas - this

प्रवृत्तकः (pravṛttakaḥ) - associated with active engagement (relating to pravṛtti, active, engaged in action)

(adjective)

Nominative, masculine, singular of pravṛttaka

pravṛttaka - relating to pravṛtti (action, activity, engagement), active

From pravṛtti + ka (suffix)

धर्मः (dharmaḥ) - natural law (dharma) (constitution, natural law, intrinsic nature, duty, righteousness, virtue)

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue, religion

From root dhṛ (to uphold, support)

Root: dhṛ (class 1)

निवृत्तकम् (nivṛttakam) - that associated with withdrawal (relating to nivṛtti, pertaining to cessation/withdrawal)

(adjective)

Accusative, neuter, singular of nivṛttaka

nivṛttaka - relating to nivṛtti (cessation, withdrawal, renunciation), inactive

From nivṛtti + ka (suffix)

अथो (atho) - now, furthermore (now, then, moreover, furthermore)

(indeclinable)

Combination of atha and u particle, forming a special indeclinable

शृणु (śṛṇu) - listen (listen (imperative 2nd singular))

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative

śru (class 5 verb)

Root: śru (class 5)