महाभारतः mahābhārataḥ - book-12, chapter-189, verse-15

ध्यानमुत्पादयत्यत्र संहिताबलसंश्रयात् ।
शुद्धात्मा तपसा दान्तो निवृत्तद्वेषकामवान् ॥१५॥

15. dhyānamutpādayatyatra saṁhitābalasaṁśrayāt ,
śuddhātmā tapasā dānto nivṛttadveṣakāmavān.

15. dhyānam utpādayati atra saṃhitā-bala-saṃśrayāt
śuddha-ātmā tapasā dāntaḥ nivṛtta-dveṣa-kāmavān

15. atra saṃhitā-bala-saṃśrayāt dhyānam utpādayati
śuddha-ātmā tapasā dāntaḥ nivṛtta-dveṣa-kāmavān

15. Here, he generates profound meditation (dhyāna) by relying on the power of the sacred text (saṃhitā). He is pure in his inner being (ātman), self-controlled through ascetic practices (tapas), and free from hatred and desires.

Words meanings summery:

• ध्यानम् (dhyānam) - profound meditation (dhyāna) (meditation, contemplation)

• उत्पादयति (utpādayati) - generates (produces, generates, causes to arise)

• अत्र (atra) - here (in this context/matter) (here, in this, thereby)

• संहिता-बल-संश्रयात् (saṁhitā-bala-saṁśrayāt) - by relying on the power of the sacred text (saṃhitā) (from the reliance on the strength/power of the saṃhitā)

• शुद्ध-आत्मा (śuddha-ātmā) - pure in his inner being (ātman) (pure-souled, pure in self)

• तपसा (tapasā) - through ascetic practices (tapas) (by penance, by austerity)

• दान्तः (dāntaḥ) - self-controlled (subdued, self-controlled, tamed)

• निवृत्त-द्वेष-कामवान् (nivṛtta-dveṣa-kāmavān) - free from hatred and desires (one who has ceased hatred and desires)

Words meanings and morphology

ध्यानम् (dhyānam) - profound meditation (dhyāna) (meditation, contemplation)

(noun)

Accusative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought, dhyāna

action noun

From root dhyā + ana (suffix)

Root: dhyā (class 1)

Note: Object of 'utpādayati'.

उत्पादयति (utpādayati) - generates (produces, generates, causes to arise)

(verb)

3rd person , singular, active, present (laṭ) of utpād

present stem (causative)

Root pad (to go, move) with prefixes ut + ā, in causative form (pādayati)

Prefixes: ut+ā

Root: pad (class 4)

अत्र (atra) - here (in this context/matter) (here, in this, thereby)

(indeclinable)

From demonstrative base 'a' + 'tra' suffix.

संहिता-बल-संश्रयात् (saṁhitā-bala-saṁśrayāt) - by relying on the power of the sacred text (saṃhitā) (from the reliance on the strength/power of the saṃhitā)

(noun)

Ablative, masculine, singular of saṃhitā-bala-saṃśraya

saṁhitā-bala-saṁśraya - reliance on the power of the sacred text

compound

Compound type : tatpuruṣa (saṃhitā+bala+saṃśraya)

• saṃhitā – collection, sacred text, saṃhitā
  noun (feminine)
  Root: dhā (class 3)
• bala – strength, power, might
  noun (neuter)
  Root: bal (class 10)
• saṃśraya – reliance, refuge, resort, dependence
  noun (masculine)
  From sam + śri (to lean upon)
  Prefix: sam
  Root: śri (class 1)

Note: Indicates the cause or source of generating meditation.

शुद्ध-आत्मा (śuddha-ātmā) - pure in his inner being (ātman) (pure-souled, pure in self)

(noun)

Nominative, masculine, singular of śuddha-ātman

śuddha-ātman - pure soul, pure self

compound of śuddha (pure) and ātman (self)

Compound type : karmadhāraya (śuddha+ātman)

• śuddha – pure, clean, clear
  adjective (neuter)
  Past Passive Participle
  From root śudh (to purify)
  Root: śudh (class 4)
• ātman – self, soul, spirit, the individual soul, ātman
  noun (masculine)
  Root: an (class 2)

Note: Refers to the subject.

तपसा (tapasā) - through ascetic practices (tapas) (by penance, by austerity)

(noun)

Instrumental, neuter, singular of tapas

tapas - penance, austerity, heat, spiritual fervor, tapas

From root tap (to heat, to be hot, to suffer penance)

Root: tap (class 1)

Note: Indicates means or instrument.

दान्तः (dāntaḥ) - self-controlled (subdued, self-controlled, tamed)

(participle)

Nominative, masculine, singular of dānta

dānta - subdued, self-controlled, tamed, calm

Past Passive Participle

From root dam (to tame, to subdue)

Root: dam (class 4)

निवृत्त-द्वेष-कामवान् (nivṛtta-dveṣa-kāmavān) - free from hatred and desires (one who has ceased hatred and desires)

(adjective)

Nominative, masculine, singular of nivṛtta-dveṣa-kāmavat

nivṛtta-dveṣa-kāmavat - one from whom hatred and desires have ceased

compound of nivṛtta (ceased), dveṣa (hatred), kāma (desire), with suffix -vat (possessing, having)

Compound type : bahuvrīhi (nivṛtta+dveṣa+kāma)

• nivṛtta – ceased, returned, stopped
  adjective
  Past Passive Participle
  From ni + vṛt (to turn, to cease)
  Prefix: ni
  Root: vṛt (class 1)
• dveṣa – hatred, aversion
  noun (masculine)
  From root dviṣ (to hate)
  Root: dviṣ (class 2)
• kāma – desire, wish, love, lust
  noun (masculine)
  From root kam (to desire)
  Root: kam (class 1)

Note: This is the nominative singular masculine form of the suffix -vat.