महाभारतः mahābhārataḥ - book-12, chapter-189, verse-7

संन्यास एव वेदान्ते वर्तते जपनं प्रति ।
वेदवादाभिनिर्वृत्ता शान्तिर्ब्रह्मण्यवस्थितौ ।
मार्गौ तावप्युभावेतौ संश्रितौ न च संश्रितौ ॥७॥

7. saṁnyāsa eva vedānte vartate japanaṁ prati ,
vedavādābhinirvṛttā śāntirbrahmaṇyavasthitau ,
mārgau tāvapyubhāvetau saṁśritau na ca saṁśritau.

7. saṃnyāsaḥ eva vedānte vartate japanam
prati vedavādābhinirvṛttā śāntiḥ
brahmaṇi avasthitau mārgau tau api
ubhau etau saṃśritau na ca saṃśritau

7. vedānte japanam prati saṃnyāsaḥ eva
vartate vedavādābhinirvṛttā śāntiḥ
brahmaṇi avasthitau tau ubhau etau
mārgau api saṃśritau ca na saṃśritau

7. Renunciation (sannyāsa) is what prevails in Vedānta concerning chanting. Peace (śānti), brought about by the declarations of the Vedas, is established in the state of being fixed on Brahman (brahman). These two paths are both taken up and, at the same time, not taken up.

Words meanings summery:

• संन्यासः (saṁnyāsaḥ) - renunciation, asceticism

• एव (eva) - only, indeed, just

• वेदान्ते (vedānte) - in Vedānta, in the end of the Vedas

• वर्तते (vartate) - exists, prevails, is present

• जपनम् (japanam) - chanting, repetition (of a mantra)

• प्रति (prati) - towards, regarding, in relation to

• वेदवादाभिनिर्वृत्ता (vedavādābhinirvṛttā) - produced/arisen from Vedic statements

• शान्तिः (śāntiḥ) - peace, tranquility, cessation

• ब्रह्मणि (brahmaṇi) - in Brahman

• अवस्थितौ (avasthitau) - in the state of being fixed/situated, in steadfastness

• मार्गौ (mārgau) - two paths

• तौ (tau) - those two

• अपि (api) - also, even

• उभौ (ubhau) - both

• एतौ (etau) - these two

• संश्रितौ (saṁśritau) - resorted to, followed, adopted

• न (na) - not, no

• च (ca) - and

• संश्रितौ (saṁśritau) - resorted to, followed, adopted

Words meanings and morphology

संन्यासः (saṁnyāsaḥ) - renunciation, asceticism

(noun)

Nominative, masculine, singular of saṃnyāsa

saṁnyāsa - renunciation, asceticism, the fourth stage of life (āśrama)

from sam-ni-as

Prefixes: sam+ni

Root: as (class 4)

एव (eva) - only, indeed, just

(indeclinable)

वेदान्ते (vedānte) - in Vedānta, in the end of the Vedas

(noun)

Locative, masculine, singular of vedānta

vedānta - Vedānta (the philosophical system based on the Upaniṣads, the 'end of the Vedas')

from veda (knowledge, especially the Vedas) + anta (end)

Compound type : tatpuruṣa (veda+anta)

• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• anta – end, limit, conclusion
  noun (masculine)

वर्तते (vartate) - exists, prevails, is present

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present Middle

from √vṛt, 3rd person singular Present Middle

Root: vṛt (class 1)

जपनम् (japanam) - chanting, repetition (of a mantra)

(noun)

Accusative, neuter, singular of japana

japana - chanting, muttering (of prayers or mantras)

Agent noun or Gerundive noun

from √jap 'to mutter, to whisper, to repeat'

Root: jap (class 1)

प्रति (prati) - towards, regarding, in relation to

(indeclinable)

वेदवादाभिनिर्वृत्ता (vedavādābhinirvṛttā) - produced/arisen from Vedic statements

(adjective)

Nominative, feminine, singular of vedavādābhinirvṛtta

vedavādābhinirvṛtta - produced or accomplished by the pronouncements/declarations of the Vedas

Compound type : tatpuruṣa (vedavāda+abhinirvṛtta)

• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• vāda – statement, speech, doctrine
  noun (masculine)
  from √vad 'to speak'
  Root: vad (class 1)
• abhinirvṛtta – completed, achieved, produced, arisen
  adjective (masculine)
  Past Passive Participle
  from √vṛt with abhi-nir
  Prefixes: abhi+nir
  Root: vṛt (class 1)

Note: Modifies śāntiḥ.

शान्तिः (śāntiḥ) - peace, tranquility, cessation

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation of suffering

from √śam 'to be calm'

Root: śam (class 4)

ब्रह्मणि (brahmaṇi) - in Brahman

(noun)

Locative, neuter, singular of brahman

brahman - Brahman (the ultimate reality, the absolute), sacred word

अवस्थितौ (avasthitau) - in the state of being fixed/situated, in steadfastness

(noun)

Locative, feminine, singular of avasthiti

avasthiti - state of being, steadfastness, permanence, situation

from ava-sthā

Prefix: ava

Root: sthā (class 1)

मार्गौ (mārgau) - two paths

(noun)

Nominative, masculine, dual of mārga

mārga - path, way, road, course

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

Note: Refers to mārgau.

अपि (api) - also, even

(indeclinable)

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

Note: Refers to mārgau.

एतौ (etau) - these two

(pronoun)

Nominative, masculine, dual of etad

etad - this, these

Note: Refers to mārgau.

संश्रितौ (saṁśritau) - resorted to, followed, adopted

(adjective)

Nominative, masculine, dual of saṃśrita

saṁśrita - resorted to, taken refuge in, adopted, dependent on

Past Passive Participle

from sam-śri 'to resort to, to depend on'

Prefix: sam

Root: śri (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

संश्रितौ (saṁśritau) - resorted to, followed, adopted

(adjective)

Nominative, masculine, dual of saṃśrita

saṁśrita - resorted to, taken refuge in, adopted, dependent on

Past Passive Participle

from sam-śri 'to resort to, to depend on'

Prefix: sam

Root: śri (class 1)