महाभारतः mahābhārataḥ - book-12, chapter-189, verse-11

यथा निवर्तते कर्म जपतो ब्रह्मचारिणः ।
एतत्सर्वमशेषेण यथोक्तं परिवर्जयेत् ।
त्रिविधं मार्गमासाद्य व्यक्ताव्यक्तमनाश्रयम् ॥११॥

11. yathā nivartate karma japato brahmacāriṇaḥ ,
etatsarvamaśeṣeṇa yathoktaṁ parivarjayet ,
trividhaṁ mārgamāsādya vyaktāvyaktamanāśrayam.

11. yathā nivartate karma japataḥ
brahmacāriṇaḥ etat sarvam aśeṣeṇa
yathoktam parivarjayet trividham
mārgam āsādya vyaktāvyaktam anāśrayam

11. japataḥ brahmacāriṇaḥ karma yathā
nivartate etat yathoktam sarvam
aśeṣeṇa parivarjayet trividham
vyaktāvyaktam anāśrayam mārgam āsādya

11. One should completely abandon all that has been stated (as active engagement), just as the action (karma) of a spiritual student (brahmacārin) engaged in chanting (japa) ceases, having attained the threefold path—which is both manifest and unmanifest, and entirely independent.

Words meanings summery:

• यथा (yathā) - just as (as, just as, according to)

• निवर्तते (nivartate) - ceases (turns back, ceases, is abandoned, abstains)

• कर्म (karma) - action (karma), ritual action (action, deed, ritual, consequence of action, destiny)

• जपतः (japataḥ) - of one engaged in chanting (japa) (of one who chants, mutters, recites prayers)

• ब्रह्मचारिणः (brahmacāriṇaḥ) - of a spiritual student (brahmacārin) (of a religious student, celibate, one who practices brahmacharya)

• एतत् (etat) - this (referring to the previously stated active engagement) (this, that)

• सर्वम् (sarvam) - all (all, entire, every)

• अशेषेण (aśeṣeṇa) - completely (completely, entirely, without remainder)

• यथोक्तम् (yathoktam) - as stated (previously) (as said, as stated, as mentioned)

• परिवर्जयेत् (parivarjayet) - one should completely abandon (one should avoid, abandon, shun, renounce)

• त्रिविधम् (trividham) - threefold (threefold, of three kinds)

• मार्गम् (mārgam) - path (path, way, road, means)

• आसाद्य (āsādya) - having attained (having reached, having attained, having approached)

• व्यक्ताव्यक्तम् (vyaktāvyaktam) - both manifest and unmanifest (manifest and unmanifest)

• अनाश्रयम् (anāśrayam) - independent, without external support (without support, independent, self-supported)

Words meanings and morphology

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

निवर्तते (nivartate) - ceases (turns back, ceases, is abandoned, abstains)

(verb)

3rd person , singular, middle, present (laṭ) of nivṛt

Present tense, Middle voice

From ni-vṛt

Prefix: ni

Root: vṛt (class 1)

कर्म (karma) - action (karma), ritual action (action, deed, ritual, consequence of action, destiny)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, ritual, work, consequence of action, destiny

From root kṛ (to do)

Root: kṛ (class 8)

Note: Also accusative singular, but nominative makes more sense as subject of nivartate.

जपतः (japataḥ) - of one engaged in chanting (japa) (of one who chants, mutters, recites prayers)

(adjective)

Genitive, masculine, singular of japat

japat - chanting, muttering, reciting prayers (present active participle)

Present Active Participle

From root jap (to murmur, utter, whisper)

Root: jap (class 1)

ब्रह्मचारिणः (brahmacāriṇaḥ) - of a spiritual student (brahmacārin) (of a religious student, celibate, one who practices brahmacharya)

(noun)

Genitive, masculine, singular of brahmacārin

brahmacārin - religious student, celibate, one who practices Brahmacharya, pursuing sacred knowledge

From brahman + car (to move, conduct)

Compound type : tatpuruṣa (brahman+cārin)

• brahman – the Absolute, ultimate reality, sacred knowledge, Veda
  noun (neuter)
• cārin – going, moving, practicing, observing
  adjective (masculine)
  Agent Noun suffix (-in)
  From root car (to move, conduct)
  Root: car (class 1)

Note: Agrees with japataḥ.

एतत् (etat) - this (referring to the previously stated active engagement) (this, that)

(pronoun)

Accusative, neuter, singular of etas

etas - this

Note: Functions as the object of parivarjayet.

सर्वम् (sarvam) - all (all, entire, every)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire, complete

अशेषेण (aśeṣeṇa) - completely (completely, entirely, without remainder)

(indeclinable)

From a (not) + śeṣa (remainder)

Compound type : nah-tatpuruṣa (a+śeṣa)

• a – not, un-, without
  indeclinable
  Negative prefix
• śeṣa – remainder, residue, balance, end
  noun (masculine)
  From root śiṣ (to leave as a remainder)
  Root: śiṣ (class 7)

Note: Instrumental singular used adverbially.

यथोक्तम् (yathoktam) - as stated (previously) (as said, as stated, as mentioned)

(adjective)

Accusative, neuter, singular of yathokta

yathokta - as said, as spoken, as stated

yathā + ukta (PPP of vac)

Compound type : avyayībhāva (yathā+ukta)

• yathā – as, according to
  indeclinable
• ukta – said, spoken, mentioned
  adjective (neuter)
  Past Passive Participle
  From root vac (to speak)
  Root: vac (class 2)

परिवर्जयेत् (parivarjayet) - one should completely abandon (one should avoid, abandon, shun, renounce)

(verb)

3rd person , singular, active, optative (liṅ) of parivṛj

Optative mode

From pari-vṛj (class 10, or derived from causative of vṛj)

Prefix: pari

Root: vṛj (class 10)

Note: Implies 'one should...' or 'he should...'.

त्रिविधम् (trividham) - threefold (threefold, of three kinds)

(adjective)

Accusative, neuter, singular of trividha

trividha - threefold, of three kinds

From tri (three) + vidha (kind)

Compound type : bahuvrīhi (tri+vidha)

• tri – three
  numeral
• vidha – kind, sort, manner
  noun (masculine)
  From vi-dhā (to arrange, divide)
  Prefix: vi
  Root: dhā (class 3)

मार्गम् (mārgam) - path (path, way, road, means)

(noun)

Accusative, neuter, singular of mārga

mārga - path, way, road, course, means, method

From root mṛj (to go, cleanse)

Root: mṛj (class 2)

आसाद्य (āsādya) - having attained (having reached, having attained, having approached)

(indeclinable)

Absolutive (gerund)

From ā-sad (to approach, obtain)

Prefix: ā

Root: sad (class 1)

व्यक्ताव्यक्तम् (vyaktāvyaktam) - both manifest and unmanifest (manifest and unmanifest)

(adjective)

Accusative, neuter, singular of vyaktāvyakta

vyaktāvyakta - manifest and unmanifest, distinguishable and indistinguishable

vyakta (manifest) + avyakta (unmanifest), Dvaṃdva compound.

Compound type : dvandva (vyakta+avyakta)

• vyakta – manifest, evident, distinct
  adjective (neuter)
  Past Passive Participle
  From vi-añc (to become manifest)
  Prefix: vi
  Root: añc (class 1)
• avyakta – unmanifest, indistinct, imperceptible, primordial matter
  adjective (neuter)
  Past Passive Participle (negative)
  From a (not) + vyakta
  Prefixes: a+vi
  Root: añc (class 1)

अनाश्रयम् (anāśrayam) - independent, without external support (without support, independent, self-supported)

(adjective)

Accusative, neuter, singular of anāśraya

anāśraya - without support, independent, self-supported, having no refuge

From an (not) + āśraya (support)

Compound type : nah-tatpuruṣa (an+āśraya)

• an – not, un-, without
  indeclinable
  Negative prefix used before vowels
• āśraya – support, refuge, resort, dependence
  noun (masculine)
  From ā-śri (to depend on)
  Prefix: ā
  Root: śri (class 1)