महाभारतः mahābhārataḥ - book-12, chapter-156, verse-9

त्यागो ध्यानमथार्यत्वं धृतिश्च सततं स्थिरा ।
अहिंसा चैव राजेन्द्र सत्याकारास्त्रयोदश ॥९॥

9. tyāgo dhyānamathāryatvaṁ dhṛtiśca satataṁ sthirā ,
ahiṁsā caiva rājendra satyākārāstrayodaśa.

9. tyāgaḥ dhyānam atha āryatvam dhṛtiḥ ca satatam
sthirā | ahiṃsā ca eva rājendra satyākārāḥ trayodaśa

9. rājendra tyāgaḥ dhyānam atha āryatvam ca satatam
sthirā dhṛtiḥ ca ahiṃsā eva ete satyākārāḥ trayodaśa

9. Renunciation, meditation (dhyāna), and nobility; and also constant, unwavering fortitude; and non-violence (ahiṃsā) — these, O best of kings, are the thirteen aspects of truth.

Words meanings summery:

• त्यागः (tyāgaḥ) - One of the thirteen aspects of truth. (renunciation, abandonment, sacrifice, generosity)

• ध्यानम् (dhyānam) - One of the thirteen aspects of truth. (meditation (dhyāna), contemplation)

• अथ (atha) - Connects the list of qualities. (then, moreover, now)

• आर्यत्वम् (āryatvam) - One of the thirteen aspects of truth. (nobility, gentleness, uprightness, Aryan quality)

• धृतिः (dhṛtiḥ) - One of the thirteen aspects of truth. (fortitude, steadfastness, firmness, courage)

• च (ca) - and, also

• सततम् (satatam) - Modifies sthirā dhṛtiḥ. (always, constantly, perpetually)

• स्थिरा (sthirā) - Modifies dhṛtiḥ. (firm, steady, unwavering, constant)

• अहिंसा (ahiṁsā) - One of the thirteen aspects of truth. (non-violence (ahiṃsā), non-injury)

• च (ca) - and, also

• एव (eva) - Emphasizes the preceding word. (indeed, only, just)

• राजेन्द्र (rājendra) - Addressed to the listener, Yudhiṣṭhira. (O best of kings, O chief of kings)

• सत्याकाराः (satyākārāḥ) - Refers to the list of thirteen qualities. (forms of truth, aspects of truth)

• त्रयोदश (trayodaśa) - The number of aspects of truth. (thirteen)

Words meanings and morphology

त्यागः (tyāgaḥ) - One of the thirteen aspects of truth. (renunciation, abandonment, sacrifice, generosity)

(noun)

Nominative, masculine, singular of tyāga

tyāga - renunciation, abandonment, sacrifice, generosity

From root tyaj (to abandon, forsake) + ghañ suffix

Root: tyaj (class 1)

ध्यानम् (dhyānam) - One of the thirteen aspects of truth. (meditation (dhyāna), contemplation)

(noun)

Nominative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought, reflection

From root dhyā (to think, meditate)

Root: dhyā (class 2)

अथ (atha) - Connects the list of qualities. (then, moreover, now)

(indeclinable)

आर्यत्वम् (āryatvam) - One of the thirteen aspects of truth. (nobility, gentleness, uprightness, Aryan quality)

(noun)

Nominative, neuter, singular of āryatva

āryatva - nobility, gentleness, uprightness, quality of an Ārya

From ārya + tva (abstract suffix)

धृतिः (dhṛtiḥ) - One of the thirteen aspects of truth. (fortitude, steadfastness, firmness, courage)

(noun)

Nominative, feminine, singular of dhṛti

dhṛti - firmness, fortitude, steadfastness, courage, patience

From root dhṛ (to hold, support) + kti suffix

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

सततम् (satatam) - Modifies sthirā dhṛtiḥ. (always, constantly, perpetually)

(adjective)

Accusative, neuter, singular of satata

satata - constant, perpetual, continuous, always

From sa- (with) + tata (stretched, extended)

Prefix: sa

Root: tan (class 8)

Note: Used adverbially.

स्थिरा (sthirā) - Modifies dhṛtiḥ. (firm, steady, unwavering, constant)

(adjective)

Nominative, feminine, singular of sthira

sthira - firm, steady, constant, durable, fixed

From root sthā (to stand)

Root: sthā (class 1)

अहिंसा (ahiṁsā) - One of the thirteen aspects of truth. (non-violence (ahiṃsā), non-injury)

(noun)

Nominative, feminine, singular of ahiṃsā

ahiṁsā - non-violence, non-injury, harmlessness

Negative compound a- + hiṃsā

Compound type : nañ-tatpuruṣa (a+hiṃsā)

• a – not, un-
  prefix
  Negative particle
• hiṃsā – injury, harm, violence
  noun (feminine)
  From root hiṃs (to injure)
  Root: hiṃs (class 7)

च (ca) - and, also

(indeclinable)

एव (eva) - Emphasizes the preceding word. (indeed, only, just)

(indeclinable)

राजेन्द्र (rājendra) - Addressed to the listener, Yudhiṣṭhira. (O best of kings, O chief of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - best of kings, chief of kings, emperor

Compound rājan (king) + indra (chief)

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – chief, foremost, the god Indra
  noun (masculine)

सत्याकाराः (satyākārāḥ) - Refers to the list of thirteen qualities. (forms of truth, aspects of truth)

(noun)

Nominative, masculine, plural of satyākāra

satyākāra - form of truth, aspect of truth, having the nature of truth

Compound satya (truth) + ākāra (form, appearance)

Compound type : tatpuruṣa (satya+ākāra)

• satya – truth, reality
  noun (neuter)
  From sat (being, existing)
  Root: as (class 2)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  From ā- (prefix) + kṛ (to make)
  Prefix: ā
  Root: kṛ (class 8)

त्रयोदश (trayodaśa) - The number of aspects of truth. (thirteen)

(numeral)

Compound type : dvandva (traya+daśa)

• traya – three
  numeral (masculine)
• daśa – ten
  numeral (neuter)

Note: Acts as an adjective for satyākārāḥ.