महाभारतः mahābhārataḥ - book-12, chapter-156, verse-11

आत्मनीष्टे तथानिष्टे रिपौ च समता तथा ।
इच्छाद्वेषक्षयं प्राप्य कामक्रोधक्षयं तथा ॥११॥

11. ātmanīṣṭe tathāniṣṭe ripau ca samatā tathā ,
icchādveṣakṣayaṁ prāpya kāmakrodhakṣayaṁ tathā.

11. ātmani iṣṭe tathā aniṣṭe ripau ca samatā tathā
icchā-dveṣa-kṣayam prāpya kāma-krodha-kṣayam tathā

11. ātmani iṣṭe tathā aniṣṭe ripau ca samatā tathā
icchā-dveṣa-kṣayam kāma-krodha-kṣayam ca tathā prāpya

11. Equanimity (samatā) is maintained towards one's self (ātman), towards desirable and undesirable things, and towards an enemy; and likewise, attaining the destruction of desire and aversion, and similarly, the destruction of craving (kāma) and anger.

Words meanings summery:

• आत्मनि (ātmani) - towards one's self (ātman) (in the self, in oneself, concerning the self (ātman))

• इष्टे (iṣṭe) - towards what is desired (in what is desired, in the liked, in the beloved)

• तथा (tathā) - and (thus, so, in that manner, and, also)

• अनिष्टे (aniṣṭe) - towards what is undesired (in what is undesired, in the disliked, in the hateful)

• रिपौ (ripau) - towards an enemy (in an enemy, towards an enemy)

• च (ca) - and (and, also)

• समता (samatā) - equanimity (samatā) (equality, equanimity, impartiality)

• तथा (tathā) - and likewise (thus, so, and, likewise)

• इच्छा-द्वेष-क्षयम् (icchā-dveṣa-kṣayam) - the destruction of desire and aversion (the destruction of desire and hatred)

• प्राप्य (prāpya) - by attaining (having attained, by attaining, having reached)

• काम-क्रोध-क्षयम् (kāma-krodha-kṣayam) - the destruction of craving (kāma) and anger (the destruction of desire (lust) and anger)

• तथा (tathā) - and similarly (thus, so, and, likewise)

Words meanings and morphology

आत्मनि (ātmani) - towards one's self (ātman) (in the self, in oneself, concerning the self (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual self

Root: an (class 2)

Note: Refers to the internal state or individual self.

इष्टे (iṣṭe) - towards what is desired (in what is desired, in the liked, in the beloved)

(adjective)

Locative, neuter, singular of iṣṭa

iṣṭa - desired, wished for, beloved, worshipped

Past Passive Participle

from √iṣ (to wish)

Root: iṣ (class 6)

Note: Refers to 'a desired thing'.

तथा (tathā) - and (thus, so, in that manner, and, also)

(indeclinable)

Note: Connects iṣṭe and aniṣṭe.

अनिष्टे (aniṣṭe) - towards what is undesired (in what is undesired, in the disliked, in the hateful)

(adjective)

Locative, neuter, singular of aniṣṭa

aniṣṭa - undesired, disliked, hateful, evil, ill

from a-iṣṭa

Compound type : nañ-tatpuruṣa (a+iṣṭa)

• a – not, non
  indeclinable
• iṣṭa – desired, wished for, beloved
  adjective (masculine)
  Past Passive Participle
  from √iṣ (to wish)
  Root: iṣ (class 6)

Note: Refers to 'an undesired thing'.

रिपौ (ripau) - towards an enemy (in an enemy, towards an enemy)

(noun)

Locative, masculine, singular of ripu

ripu - enemy, foe, adversary

च (ca) - and (and, also)

(indeclinable)

Note: Connects ripau with the previous items.

समता (samatā) - equanimity (samatā) (equality, equanimity, impartiality)

(noun)

Nominative, feminine, singular of samatā

samatā - equality, equanimity, impartiality

from sama + suffix -tā

Note: The main subject of the first part of the verse.

तथा (tathā) - and likewise (thus, so, and, likewise)

(indeclinable)

Note: Connects the two halves of the verse.

इच्छा-द्वेष-क्षयम् (icchā-dveṣa-kṣayam) - the destruction of desire and aversion (the destruction of desire and hatred)

(noun)

Accusative, masculine, singular of icchā-dveṣa-kṣaya

icchā-dveṣa-kṣaya - destruction of desire and hatred

Compound type : tatpuruṣa (icchā+dveṣa+kṣaya)

• icchā – desire, wish
  noun (feminine)
  from √iṣ
  Root: iṣ (class 6)
• dveṣa – hatred, aversion, enmity
  noun (masculine)
  from √dviṣ
  Root: dviṣ (class 2)
• kṣaya – destruction, decay, loss, end
  noun (masculine)
  from √kṣi
  Root: kṣi (class 5)

Note: Object of prāpya.

प्राप्य (prāpya) - by attaining (having attained, by attaining, having reached)

(indeclinable)

Absolutive (Gerund)

from pra-√āp

Prefix: pra

Root: āp (class 5)

Note: Describes the means of achieving the state described.

काम-क्रोध-क्षयम् (kāma-krodha-kṣayam) - the destruction of craving (kāma) and anger (the destruction of desire (lust) and anger)

(noun)

Accusative, masculine, singular of kāma-krodha-kṣaya

kāma-krodha-kṣaya - destruction of desire (lust) and anger

Compound type : tatpuruṣa (kāma+krodha+kṣaya)

• kāma – desire, wish, lust, craving
  noun (masculine)
  from √kam
  Root: kam (class 1)
• krodha – anger, wrath, rage
  noun (masculine)
  from √krudh
  Root: krudh (class 4)
• kṣaya – destruction, decay, loss, end
  noun (masculine)
  from √kṣi
  Root: kṣi (class 5)

Note: Object of prāpya.

तथा (tathā) - and similarly (thus, so, and, likewise)

(indeclinable)

Note: Connects the two destructions.