महाभारतः mahābhārataḥ - book-12, chapter-156, verse-13

अमात्सर्यं बुधाः प्राहुर्दानं धर्मे च संयमम् ।
अवस्थितेन नित्यं च सत्येनामत्सरी भवेत् ॥१३॥

13. amātsaryaṁ budhāḥ prāhurdānaṁ dharme ca saṁyamam ,
avasthitena nityaṁ ca satyenāmatsarī bhavet.

13. amātsaryam budhāḥ prāhuḥ dānam dharme ca saṃyamam
avasthitena nityam ca satyena amatsarī bhavet

13. budhāḥ amātsaryam dānam dharme ca saṃyamam prāhuḥ
avasthitena nityam satyena ca amatsarī bhavet

13. The wise (budhāḥ) declare non-envy, charity (dāna), and self-control (saṃyama) in matters of natural law (dharma). One should always be free from envy by being established in truth (satyam).

Words meanings summery:

• अमात्सर्यम् (amātsaryam) - non-envy (non-envy, absence of malice, freedom from jealousy)

• बुधाः (budhāḥ) - the wise (budhāḥ) (the wise, intelligent ones, sages)

• प्राहुः (prāhuḥ) - they declare (they say, they declare, they state)

• दानम् (dānam) - charity (dāna) (giving, charity, gift (dāna))

• धर्मे (dharme) - in matters of natural law (dharma) (in natural law (dharma), in duty, concerning righteousness)

• च (ca) - and (and, also)

• संयमम् (saṁyamam) - self-control (saṃyama) (self-control, restraint, discipline (saṃyama))

• अवस्थितेन (avasthitena) - by being established (by one who is established, by one who abides, by one who remains firm)

• नित्यम् (nityam) - always (always, constantly, perpetually)

• च (ca) - and (and, also)

• सत्येन (satyena) - in truth (satyam) (by truth, through truth)

• अमत्सरी (amatsarī) - free from envy (not envious, free from jealousy)

• भवेत् (bhavet) - should be (should be, one should become, may be)

Words meanings and morphology

अमात्सर्यम् (amātsaryam) - non-envy (non-envy, absence of malice, freedom from jealousy)

(noun)

Accusative, neuter, singular of amātsarya

amātsarya - non-envy, absence of malice, freedom from jealousy

from a-mātsarya

Compound type : nañ-tatpuruṣa (a+mātsarya)

• a – not, non
  indeclinable
• mātsarya – envy, jealousy, malice
  noun (neuter)
  from matsara + suffix -ya

Note: Object of prāhuḥ.

बुधाः (budhāḥ) - the wise (budhāḥ) (the wise, intelligent ones, sages)

(noun)

Nominative, masculine, plural of budha

budha - wise, intelligent, sage, enlightened

from √budh

Root: budh (class 1)

Note: Subject of prāhuḥ.

प्राहुः (prāhuḥ) - they declare (they say, they declare, they state)

(verb)

3rd person , plural, active, perfect (liṭ) of prāh

root √ah with upasarga pra

Prefix: pra

Root: ah (class 2)

Note: From pra-√brū/√ah.

दानम् (dānam) - charity (dāna) (giving, charity, gift (dāna))

(noun)

Accusative, neuter, singular of dāna

dāna - giving, charity, gift

from √dā

Root: dā (class 1)

Note: Object of prāhuḥ.

धर्मे (dharme) - in matters of natural law (dharma) (in natural law (dharma), in duty, concerning righteousness)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness

from √dhṛ

Root: dhṛ (class 1)

Note: Specifies the sphere where dāna and saṃyama are relevant.

च (ca) - and (and, also)

(indeclinable)

Note: Connects dāna and saṃyamam.

संयमम् (saṁyamam) - self-control (saṃyama) (self-control, restraint, discipline (saṃyama))

(noun)

Accusative, masculine, singular of saṃyama

saṁyama - self-control, restraint, discipline

from sam-√yam

Prefix: sam

Root: yam (class 1)

Note: Object of prāhuḥ.

अवस्थितेन (avasthitena) - by being established (by one who is established, by one who abides, by one who remains firm)

(adjective)

Instrumental, masculine, singular of avasthita

avasthita - established, standing, situated, firm, abiding

Past Passive Participle

from ava-√sthā

Prefix: ava

Root: sthā (class 1)

Note: Implies an agent (by one who is established).

नित्यम् (nityam) - always (always, constantly, perpetually)

(indeclinable)

Note: Modifies bhavet.

च (ca) - and (and, also)

(indeclinable)

Note: Connects avasthitena and satyena.

सत्येन (satyena) - in truth (satyam) (by truth, through truth)

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, real, true, good

Root: as (class 2)

Note: Indicates the means or basis.

अमत्सरी (amatsarī) - free from envy (not envious, free from jealousy)

(adjective)

Nominative, masculine, singular of amatsarin

amatsarin - not envious, free from jealousy

from a-matsarin

Compound type : nañ-tatpuruṣa (a+matsarin)

• a – not, non
  indeclinable
• matsarin – envious, jealous
  adjective (masculine)
  from matsara

Note: Predicate adjective to bhavet (one should become non-envious).

भवेत् (bhavet) - should be (should be, one should become, may be)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Root: bhū (class 1)

Note: Expresses a prescription or wish.