महाभारतः mahābhārataḥ - book-12, chapter-156, verse-7

प्राप्यते हि यथा सत्यं तच्च श्रोतुं त्वमर्हसि ।
सत्यं त्रयोदशविधं सर्वलोकेषु भारत ॥७॥

7. prāpyate hi yathā satyaṁ tacca śrotuṁ tvamarhasi ,
satyaṁ trayodaśavidhaṁ sarvalokeṣu bhārata.

7. prāpyate hi yathā satyam tat ca śrotum tvam arhasi
| satyam trayodaśavidham sarvalokeṣu bhārata

7. hi yathā satyam prāpyate tat ca tvam śrotum
arhasi bhārata satyam sarvalokeṣu trayodaśavidham

7. Indeed, you ought to hear how truth is attained. O Bhārata, truth is understood to be of thirteen kinds in all worlds.

Words meanings summery:

• प्राप्यते (prāpyate) - is attained, is obtained, is reached

• हि (hi) - Emphasizes the preceding statement. (indeed, surely, because)

• यथा (yathā) - how, as, in which way

• सत्यम् (satyam) - truth, reality

• तत् (tat) - Refers to the way truth is attained (yathā satyam prāpyate) (that, that (matter))

• च (ca) - and, also

• श्रोतुम् (śrotum) - to hear

• त्वम् (tvam) - Refers to the listener (implied Yudhiṣṭhira or Arjuna) (you)

• अर्हसि (arhasi) - You ought to hear (you ought, you deserve, you are able)

• सत्यम् (satyam) - Truth (as a concept to be defined) (truth, reality)

• त्रयोदशविधम् (trayodaśavidham) - thirteen-fold, of thirteen kinds

• सर्वलोकेषु (sarvalokeṣu) - in all worlds

• भारत (bhārata) - An address to the listener, likely Yudhiṣṭhira in the Mahābhārata context. (O Bhārata (descendant of Bharata, addressing Arjuna or Yudhiṣṭhira))

Words meanings and morphology

प्राप्यते (prāpyate) - is attained, is obtained, is reached

(verb)

3rd person , singular, passive, present (laṭ) of prāp

Present Tense, Passive Voice, 3rd Person, Singular

From pra- (prefix) + āp (root)

Prefix: pra

Root: āp (class 5)

हि (hi) - Emphasizes the preceding statement. (indeed, surely, because)

(indeclinable)

यथा (yathā) - how, as, in which way

(indeclinable)

सत्यम् (satyam) - truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real

From sat (being, existing)

Root: as (class 2)

तत् (tat) - Refers to the way truth is attained (yathā satyam prāpyate) (that, that (matter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

च (ca) - and, also

(indeclinable)

श्रोतुम् (śrotum) - to hear

(indeclinable)

Infinitive

From root śru + tumun suffix

Root: śru (class 5)

Note: Infinitive form is technically indeclinable.

त्वम् (tvam) - Refers to the listener (implied Yudhiṣṭhira or Arjuna) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

अर्हसि (arhasi) - You ought to hear (you ought, you deserve, you are able)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Tense, Active Voice, 2nd Person, Singular

From root arh

Root: arh (class 1)

सत्यम् (satyam) - Truth (as a concept to be defined) (truth, reality)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real

From sat (being, existing)

Root: as (class 2)

त्रयोदशविधम् (trayodaśavidham) - thirteen-fold, of thirteen kinds

(adjective)

Nominative, neuter, singular of trayodaśavidha

trayodaśavidha - thirteen-fold, of thirteen kinds

Compound: trayodaśa (thirteen) + vidha (kind, sort)

Compound type : tatpuruṣa (trayodaśa+vidha)

• trayodaśa – thirteen
  numeral
• vidha – kind, sort, manner, way
  noun (neuter)
  From vidh (to arrange, dispose)
  Root: vidh (class 6)

सर्वलोकेषु (sarvalokeṣu) - in all worlds

(noun)

Locative, masculine, plural of sarvaloka

sarvaloka - all worlds, the whole world

Compound: sarva (all) + loka (world)

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)
  From root lok (to see)
  Root: lok (class 10)

भारत (bhārata) - An address to the listener, likely Yudhiṣṭhira in the Mahābhārata context. (O Bhārata (descendant of Bharata, addressing Arjuna or Yudhiṣṭhira))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, an Indian

From bharata + aṇ suffix