महाभारतः
mahābhārataḥ
-
book-12, chapter-156, verse-25
उपैति सत्याद्दानं हि तथा यज्ञाः सदक्षिणाः ।
व्रताग्निहोत्रं वेदाश्च ये चान्ये धर्मनिश्चयाः ॥२५॥
व्रताग्निहोत्रं वेदाश्च ये चान्ये धर्मनिश्चयाः ॥२५॥
25. upaiti satyāddānaṁ hi tathā yajñāḥ sadakṣiṇāḥ ,
vratāgnihotraṁ vedāśca ye cānye dharmaniścayāḥ.
vratāgnihotraṁ vedāśca ye cānye dharmaniścayāḥ.
25.
upaiti satyāt dānam hi tathā yajñāḥ sa-dakṣiṇāḥ
vrata-agnihotram vedāḥ ca ye ca anye dharma-niścayāḥ
vrata-agnihotram vedāḥ ca ye ca anye dharma-niścayāḥ
25.
hi satyāt dānam tathā sa-dakṣiṇāḥ yajñāḥ,
vrata-agnihotram,
vedāḥ ca,
ye ca anye dharma-niścayāḥ upaiti
vrata-agnihotram,
vedāḥ ca,
ye ca anye dharma-niścayāḥ upaiti
25.
From truth indeed come charity (dāna), as well as Vedic rituals (yajña) with their accompanying fees, and vows, fire rituals (agnihotra), the Vedas, and all other determinations concerning natural law (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- उपैति (upaiti) - come (from) (comes, approaches, obtains)
- सत्यात् (satyāt) - from truth
- दानम् (dānam) - charity (dāna) (charity, giving, gift)
- हि (hi) - indeed, surely
- तथा (tathā) - as well as (thus, so, likewise, as well as)
- यज्ञाः (yajñāḥ) - sacrifices (yajña) (sacrifices, rituals)
- स-दक्षिणाः (sa-dakṣiṇāḥ) - with their accompanying fees (with offerings, accompanied by sacrificial fees)
- व्रत-अग्निहोत्रम् (vrata-agnihotram) - vows, fire rituals (agnihotra) (vows and fire sacrifices)
- वेदाः (vedāḥ) - the Vedas (Vedas, sacred knowledge)
- च (ca) - and
- ये (ye) - which, who
- च (ca) - and
- अन्ये (anye) - other, different
- धर्म-निश्चयाः (dharma-niścayāḥ) - determinations concerning natural law (dharma) (determinations concerning natural law, principles of righteousness)
Words meanings and morphology
उपैति (upaiti) - come (from) (comes, approaches, obtains)
(verb)
3rd person , singular, active, present (laṭ) of upa-i
root conjugation with prefix upa
Prefix: upa
Root: i (class 2)
सत्यात् (satyāt) - from truth
(noun)
Ablative, neuter, singular of satya
satya - truth, reality, sincerity
दानम् (dānam) - charity (dāna) (charity, giving, gift)
(noun)
Nominative, neuter, singular of dāna
dāna - giving, gift, donation, charity
derived from root dā
Root: dā (class 3)
हि (hi) - indeed, surely
(indeclinable)
तथा (tathā) - as well as (thus, so, likewise, as well as)
(indeclinable)
यज्ञाः (yajñāḥ) - sacrifices (yajña) (sacrifices, rituals)
(noun)
Nominative, masculine, plural of yajña
yajña - sacrifice, offering, worship, ritual
derived from root yaj
Root: yaj (class 1)
स-दक्षिणाः (sa-dakṣiṇāḥ) - with their accompanying fees (with offerings, accompanied by sacrificial fees)
(adjective)
Nominative, masculine, plural of sa-dakṣiṇa
sa-dakṣiṇa - accompanied by sacrificial fees, with gifts
Compound type : bahuvrīhi (sa+dakṣiṇā)
- sa – with, accompanied by
indeclinable
prefix - dakṣiṇā – gift, offering, sacrificial fee
noun (feminine)
व्रत-अग्निहोत्रम् (vrata-agnihotram) - vows, fire rituals (agnihotra) (vows and fire sacrifices)
(noun)
Nominative, neuter, singular of vrata-agnihotra
vrata-agnihotra - vows and fire rituals
Compound type : dvandva (vrata+agnihotra)
- vrata – vow, sacred observance, religious duty
noun (neuter) - agnihotra – fire sacrifice, oblation to fire
noun (neuter)
Note: Treated as a singular collective noun for vows and fire sacrifices.
वेदाः (vedāḥ) - the Vedas (Vedas, sacred knowledge)
(noun)
Nominative, masculine, plural of veda
veda - Veda, sacred knowledge, knowledge
derived from root vid
Root: vid (class 2)
च (ca) - and
(indeclinable)
ये (ye) - which, who
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, who
च (ca) - and
(indeclinable)
अन्ये (anye) - other, different
(adjective)
Nominative, masculine, plural of anya
anya - other, different, another
धर्म-निश्चयाः (dharma-niścayāḥ) - determinations concerning natural law (dharma) (determinations concerning natural law, principles of righteousness)
(noun)
Nominative, masculine, plural of dharma-niścaya
dharma-niścaya - determination of natural law, principle of righteousness, ethical decision
Compound type : tatpuruṣa (dharma+niścaya)
- dharma – natural law, righteousness, duty, virtue, constitution, intrinsic nature
noun (masculine)
Root: dhṛ (class 1) - niścaya – firm resolve, determination, certainty, principle
noun (masculine)
Prefix: nis
Root: ci (class 5)