महाभारतः
mahābhārataḥ
-
book-12, chapter-156, verse-4
सत्यं सत्सु सदा धर्मः सत्यं धर्मः सनातनः ।
सत्यमेव नमस्येत सत्यं हि परमा गतिः ॥४॥
सत्यमेव नमस्येत सत्यं हि परमा गतिः ॥४॥
4. satyaṁ satsu sadā dharmaḥ satyaṁ dharmaḥ sanātanaḥ ,
satyameva namasyeta satyaṁ hi paramā gatiḥ.
satyameva namasyeta satyaṁ hi paramā gatiḥ.
4.
satyam satsu sadā dharmaḥ satyam dharmaḥ sanātanaḥ
satyam eva namasyeta satyam hi paramā gatiḥ
satyam eva namasyeta satyam hi paramā gatiḥ
4.
satyam satsu sadā dharmaḥ; satyam sanātanaḥ dharmaḥ.
satyam eva namasyeta,
hi satyam paramā gatiḥ.
satyam eva namasyeta,
hi satyam paramā gatiḥ.
4.
Truth (satya) is always the natural law (dharma) among good people; it is the eternal natural law. One should indeed reverence truth, for it is certainly the supreme goal.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सत्यम् (satyam) - truth (fundamental principle) (truth, reality, genuineness, sincerity)
- सत्सु (satsu) - among good people (among the good, in good people, among the virtuous)
- सदा (sadā) - always (always, ever, constantly)
- धर्मः (dharmaḥ) - natural law (dharma) (duty, righteousness, natural law, virtue)
- सत्यम् (satyam) - truth (fundamental principle) (truth, reality, genuineness, sincerity)
- धर्मः (dharmaḥ) - natural law (dharma) (duty, righteousness, natural law, virtue)
- सनातनः (sanātanaḥ) - eternal (natural law) (eternal, perpetual, ancient)
- सत्यम् (satyam) - truth (fundamental principle) (truth, reality, genuineness, sincerity)
- एव (eva) - indeed (indeed, just, only, truly)
- नमस्येत (namasyeta) - one should reverence (truth) (should be bowed to, should be worshipped, one should reverence)
- सत्यम् (satyam) - truth (fundamental principle) (truth, reality, genuineness, sincerity)
- हि (hi) - for, certainly (indeed, certainly, for, because)
- परमा (paramā) - supreme (goal) (supreme, highest, ultimate)
- गतिः (gatiḥ) - supreme goal (goal, destination, path, movement, state)
Words meanings and morphology
सत्यम् (satyam) - truth (fundamental principle) (truth, reality, genuineness, sincerity)
(noun)
Nominative, neuter, singular of satya
satya - truth, reality, genuineness, sincerity, a true thing
From 'sat' (being, existence) + 'ya' suffix. Lit. 'that which is'.
Root: as (class 2)
Note: Also accusative singular neuter. Here seems nominative as subject.
सत्सु (satsu) - among good people (among the good, in good people, among the virtuous)
(noun)
Locative, masculine, plural of sat
sat - being, existent, good, virtuous, real
present active participle
From root 'as' (to be), present participle.
Root: as (class 2)
Note: Locative plural, indicating "among whom."
सदा (sadā) - always (always, ever, constantly)
(indeclinable)
धर्मः (dharmaḥ) - natural law (dharma) (duty, righteousness, natural law, virtue)
(noun)
Nominative, masculine, singular of dharma
dharma - duty, righteousness, law, virtue, intrinsic nature, constitution
Root: dhṛ (class 1)
Note: Predicate nominative for 'satyam'.
सत्यम् (satyam) - truth (fundamental principle) (truth, reality, genuineness, sincerity)
(noun)
Nominative, neuter, singular of satya
satya - truth, reality, genuineness, sincerity, a true thing
From 'sat' (being, existence) + 'ya' suffix. Lit. 'that which is'.
Root: as (class 2)
Note: Also accusative singular neuter. Here seems nominative as subject.
धर्मः (dharmaḥ) - natural law (dharma) (duty, righteousness, natural law, virtue)
(noun)
Nominative, masculine, singular of dharma
dharma - duty, righteousness, law, virtue, intrinsic nature, constitution
Root: dhṛ (class 1)
Note: Predicate nominative for 'satyam'.
सनातनः (sanātanaḥ) - eternal (natural law) (eternal, perpetual, ancient)
(adjective)
Nominative, masculine, singular of sanātana
sanātana - eternal, perpetual, ancient, primeval
Note: Qualifies 'dharmaḥ'.
सत्यम् (satyam) - truth (fundamental principle) (truth, reality, genuineness, sincerity)
(noun)
Nominative, neuter, singular of satya
satya - truth, reality, genuineness, sincerity, a true thing
From 'sat' (being, existence) + 'ya' suffix. Lit. 'that which is'.
Root: as (class 2)
Note: Also accusative singular neuter. Here seems nominative as subject.
एव (eva) - indeed (indeed, just, only, truly)
(indeclinable)
Note: Emphatic particle.
नमस्येत (namasyeta) - one should reverence (truth) (should be bowed to, should be worshipped, one should reverence)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of namasy
Desiderative/denominative from 'namas' (bow).
Root: namas (class 1)
Note: Expresses command, advice, or possibility.
सत्यम् (satyam) - truth (fundamental principle) (truth, reality, genuineness, sincerity)
(noun)
Nominative, neuter, singular of satya
satya - truth, reality, genuineness, sincerity, a true thing
From 'sat' (being, existence) + 'ya' suffix. Lit. 'that which is'.
Root: as (class 2)
Note: Also accusative singular neuter. Here seems nominative as subject.
हि (hi) - for, certainly (indeed, certainly, for, because)
(indeclinable)
परमा (paramā) - supreme (goal) (supreme, highest, ultimate)
(adjective)
Nominative, feminine, singular of parama
parama - supreme, highest, utmost, principal
Note: Qualifies 'gatiḥ'.
गतिः (gatiḥ) - supreme goal (goal, destination, path, movement, state)
(noun)
Nominative, feminine, singular of gati
gati - going, motion, path, destination, goal, refuge, means
action noun
From root 'gam' (to go) + '-ti' suffix.
Root: gam (class 1)
Note: Predicate nominative for 'satyam'.