महाभारतः mahābhārataḥ - book-12, chapter-156, verse-23

नान्तः शक्यो गुणानां हि वक्तुं सत्यस्य भारत ।
अतः सत्यं प्रशंसन्ति विप्राः सपितृदेवताः ॥२३॥

23. nāntaḥ śakyo guṇānāṁ hi vaktuṁ satyasya bhārata ,
ataḥ satyaṁ praśaṁsanti viprāḥ sapitṛdevatāḥ.

23. na antaḥ śakyaḥ guṇānām hi vaktum satyasya bhārata
ataḥ satyam praśaṃsanti viprāḥ sa-pitṛ-devatāḥ

23. bhārata,
satyasya guṇānām antaḥ vaktum hi na śakyaḥ ataḥ viprāḥ sa-pitṛ-devatāḥ satyam praśaṃsanti

23. O Bhārata, it is indeed not possible to fully describe the qualities of truth. Therefore, the wise ones, accompanied by their ancestors and deities, praise truth.

Words meanings summery:

• न (na) - not, no

• अन्तः (antaḥ) - end, limit, boundary

• शक्यः (śakyaḥ) - possible, able to be done

• गुणानाम् (guṇānām) - of the qualities, of the virtues

• हि (hi) - indeed, surely, for

• वक्तुम् (vaktum) - to speak, to describe

• सत्यस्य (satyasya) - of truth, of reality

• भारत (bhārata) - O Bhārata (addressing a member of the Bharata lineage, typically Arjuna or Dhṛtarāṣṭra) (O descendant of Bharata)

• अतः (ataḥ) - therefore, hence, from this

• सत्यम् (satyam) - truth

• प्रशंसन्ति (praśaṁsanti) - they praise, they commend

• विप्राः (viprāḥ) - Brahmins, wise ones, sages

• स-पितृ-देवताः (sa-pitṛ-devatāḥ) - along with ancestors and deities, accompanied by ancestors and deities

Words meanings and morphology

न (na) - not, no

(indeclinable)

अन्तः (antaḥ) - end, limit, boundary

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary, edge

शक्यः (śakyaḥ) - possible, able to be done

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, able to be done (gerundive)

Gerundive

derived from root śak with -ya suffix

Root: śak (class 5)

गुणानाम् (guṇānām) - of the qualities, of the virtues

(noun)

Genitive, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent of nature

हि (hi) - indeed, surely, for

(indeclinable)

वक्तुम् (vaktum) - to speak, to describe

(verb)

infinitive of vac

infinitive

infinitive form of root vac

Root: vac (class 2)

सत्यस्य (satyasya) - of truth, of reality

(noun)

Genitive, neuter, singular of satya

satya - truth, reality, sincerity

भारत (bhārata) - O Bhārata (addressing a member of the Bharata lineage, typically Arjuna or Dhṛtarāṣṭra) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

सत्यम् (satyam) - truth

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, sincerity

प्रशंसन्ति (praśaṁsanti) - they praise, they commend

(verb)

3rd person , plural, active, present (laṭ) of pra-śaṃs

root conjugation with prefix pra

Prefix: pra

Root: śaṃs (class 1)

विप्राः (viprāḥ) - Brahmins, wise ones, sages

(noun)

Nominative, masculine, plural of vipra

vipra - wise man, inspired, Brahmin, sage

स-पितृ-देवताः (sa-pitṛ-devatāḥ) - along with ancestors and deities, accompanied by ancestors and deities

(adjective)

Nominative, masculine, plural of sa-pitṛ-devatā

sa-pitṛ-devatā - with ancestors and deities

Compound type : bahuvrīhi (sa+pitṛ+devatā)

• sa – with, accompanied by
  indeclinable
  prefix
• pitṛ – father, ancestor
  noun (masculine)
• devatā – deity, divinity
  noun (feminine)