महाभारतः mahābhārataḥ - book-12, chapter-156, verse-17

त्यागः स्नेहस्य यस्त्यागो विषयाणां तथैव च ।
रागद्वेषप्रहीणस्य त्यागो भवति नान्यथा ॥१७॥

17. tyāgaḥ snehasya yastyāgo viṣayāṇāṁ tathaiva ca ,
rāgadveṣaprahīṇasya tyāgo bhavati nānyathā.

17. tyāgaḥ snehasya yaḥ tyāgaḥ viṣayāṇām tathā eva ca
| rāga dveṣa prahīṇasya tyāgaḥ bhavati na anyathā

17. yaḥ tyāgaḥ snehasya ca tathā eva viṣayāṇām
tyāgaḥ rāgadveṣaprahīṇasya bhavati na anyathā

17. That renunciation (tyāga) which involves giving up affection and similarly giving up sense objects (viṣaya), such renunciation truly belongs only to one who is completely devoid of attachment (rāga) and aversion (dveṣa). It is not otherwise.

Words meanings summery:

• त्यागः (tyāgaḥ) - renunciation, abandonment, sacrifice, leaving

• स्नेहस्य (snehasya) - of affection, of love, of attachment

• यः (yaḥ) - which, who

• त्यागः (tyāgaḥ) - renunciation, abandonment, sacrifice, leaving

• विषयाणाम् (viṣayāṇām) - of sense objects, of objects of perception, of worldly things

• तथा (tathā) - so, thus, in that manner, similarly

• एव (eva) - indeed, certainly, only, just

• च (ca) - and

• रागद्वेषप्रहीणस्य (rāgadveṣaprahīṇasya) - of one who is free from attachment and aversion

• त्यागः (tyāgaḥ) - renunciation, abandonment, sacrifice, leaving

• भवति (bhavati) - is, becomes, exists

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way, differently

Words meanings and morphology

त्यागः (tyāgaḥ) - renunciation, abandonment, sacrifice, leaving

(noun)

Nominative, masculine, singular of tyāga

tyāga - abandonment, relinquishment, renunciation, sacrifice

From root √tyaj

Root: tyaj (class 1)

स्नेहस्य (snehasya) - of affection, of love, of attachment

(noun)

Genitive, masculine, singular of sneha

sneha - affection, love, tenderness, attachment, oil, fat

From root √snih

Root: snih (class 4)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

relative pronoun

Note: Refers to 'tyāga'.

त्यागः (tyāgaḥ) - renunciation, abandonment, sacrifice, leaving

(noun)

Nominative, masculine, singular of tyāga

tyāga - abandonment, relinquishment, renunciation, sacrifice

From root √tyaj

Root: tyaj (class 1)

विषयाणाम् (viṣayāṇām) - of sense objects, of objects of perception, of worldly things

(noun)

Genitive, masculine, plural of viṣaya

viṣaya - object of sense, sphere, domain, subject-matter, worldly affairs

Root: viś (class 6)

तथा (tathā) - so, thus, in that manner, similarly

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

Emphatic particle.

च (ca) - and

(indeclinable)

रागद्वेषप्रहीणस्य (rāgadveṣaprahīṇasya) - of one who is free from attachment and aversion

(noun)

Genitive, masculine, singular of rāgadveṣaprahīṇa

rāgadveṣaprahīṇa - free from attachment and aversion

Bahuvrīhi compound, 'one from whom attachment and aversion are removed'

Compound type : bahuvrīhi (rāga+dveṣa+prahīṇa)

• rāga – attachment, passion, love, color
  noun (masculine)
  Root: rañj (class 1)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  Root: dviṣ (class 2)
• prahīṇa – abandoned, forsaken, lost, devoid of
  adjective (masculine)
  Past Passive Participle
  From pra + hā (to abandon).
  Prefix: pra
  Root: hā (class 3)

Note: Used as a substantive, referring to a person.

त्यागः (tyāgaḥ) - renunciation, abandonment, sacrifice, leaving

(noun)

Nominative, masculine, singular of tyāga

tyāga - abandonment, relinquishment, renunciation, sacrifice

From root √tyaj

Root: tyaj (class 1)

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active

3rd person singular, present indicative, active voice

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way, differently

(indeclinable)

formed from anya + thā