महाभारतः mahābhārataḥ - book-12, chapter-133, verse-9

ये स्म न प्रतिगृह्णन्ति दस्युभोजनशङ्कया ।
तेषामासज्य गेहेषु काल्य एव स गच्छति ॥९॥

9. ye sma na pratigṛhṇanti dasyubhojanaśaṅkayā ,
teṣāmāsajya geheṣu kālya eva sa gacchati.

9. ye sma na pratigṛhṇanti dasyubhojanaśaṅkayā
teṣām āsajya geheṣu kālyaḥ eva saḥ gacchati

9. ye sma dasyubhojanaśaṅkayā na pratigṛhṇanti
saḥ teṣām geheṣu kālyaḥ eva āsajya gacchati

9. Those (Brahmins) who would not accept offerings, fearing it was food obtained from robbers, he would go to their homes very early in the morning and place (offerings) for them.

Words meanings summery:

• ये (ye) - those Brahmins who (who (plural, masc.))

• स्म (sma) - indicates past habitual action or general truth with present tense verb. (indeed, certainly, (past tense indicator))

• न (na) - not, no

• प्रतिगृह्णन्ति (pratigṛhṇanti) - they accept, they receive

• दस्युभोजनशङ्कया (dasyubhojanaśaṅkayā) - by the suspicion of food from robbers, out of fear of robber's food

• तेषाम् (teṣām) - for those Brahmins (of them, for them)

• आसज्य (āsajya) - having placed (offerings) (having attached, having placed, having deposited)

• गेहेषु (geheṣu) - in the houses, in the homes

• काल्यः (kālyaḥ) - early, at dawn, pertaining to the morning

• एव (eva) - only, just, indeed, certainly

• सः (saḥ) - he, that

• गच्छति (gacchati) - he goes, he proceeds

Words meanings and morphology

ये (ye) - those Brahmins who (who (plural, masc.))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, whoever

Note: Refers to the Brahmins from the previous verse.

स्म (sma) - indicates past habitual action or general truth with present tense verb. (indeed, certainly, (past tense indicator))

(indeclinable)

Particle.

न (na) - not, no

(indeclinable)

Particle.

प्रतिगृह्णन्ति (pratigṛhṇanti) - they accept, they receive

(verb)

3rd person , plural, active, present (laṭ) of pratigrah

Present Tense (Laṭ)

From 'prati' (prefix) + root 'grah' (to seize, take).

Prefix: prati

Root: grah (class 9)

दस्युभोजनशङ्कया (dasyubhojanaśaṅkayā) - by the suspicion of food from robbers, out of fear of robber's food

(noun)

Instrumental, feminine, singular of dasyubhojanaśaṅkā

dasyubhojanaśaṅkā - fear or suspicion of food from robbers

Compound type : tatpuruṣa (dasyu+bhojana+śaṅkā)

• dasyu – robber, brigand, enemy
  noun (masculine)
• bhojana – food, eating, meal
  noun (neuter)
  From root 'bhuj' (to eat) + 'lyuṭ' suffix.
  Root: bhuj (class 7)
• śaṅkā – fear, apprehension, suspicion, doubt
  noun (feminine)
  From root 'śaṅk' (to doubt, fear).
  Root: śaṅk (class 1)

Note: Expresses reason or cause.

तेषाम् (teṣām) - for those Brahmins (of them, for them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Indicates possession or relation, here for their benefit.

आसज्य (āsajya) - having placed (offerings) (having attached, having placed, having deposited)

(indeclinable)

Absolutive (Gerund)

From 'ā' (prefix) + root 'sañj' (to attach, cling, place) + 'lyap' (absolutive suffix for prefixed verbs).

Prefix: ā

Root: sañj (class 1)

गेहेषु (geheṣu) - in the houses, in the homes

(noun)

Locative, neuter, plural of geha

geha - house, dwelling, home

Note: Indicates location.

काल्यः (kālyaḥ) - early, at dawn, pertaining to the morning

(adjective)

Nominative, masculine, singular of kālya

kālya - early, at dawn, tomorrow, suitable for time

From 'kāla' (time) + 'ya' suffix.

Note: Qualifies 'he' in an adverbial sense or the time of action.

एव (eva) - only, just, indeed, certainly

(indeclinable)

Particle.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'gacchati'.

गच्छति (gacchati) - he goes, he proceeds

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Tense (Laṭ)

From root 'gam'.

Root: gam (class 1)