महाभारतः mahābhārataḥ - book-12, chapter-133, verse-17

यस्य ह्येते संप्ररुष्टा मन्त्रयन्ति पराभवम् ।
न तस्य त्रिषु लोकेषु त्राता भवति कश्चन ॥१७॥

17. yasya hyete saṁpraruṣṭā mantrayanti parābhavam ,
na tasya triṣu lokeṣu trātā bhavati kaścana.

17. yasya hi ete samprarūṣṭāḥ mantrayanti parābhavam
| na tasya triṣu lokeṣu trātā bhavati kaścana

17. hi yasya ete samprarūṣṭāḥ parābhavam mantrayanti,
tasya triṣu lokeṣu kaścana trātā na bhavati

17. For him by whom these (brahmins) are deeply offended (samprarūṣṭāḥ) and who (then) counsel his defeat, there is no protector for him whatsoever in the three worlds.

Words meanings summery:

• यस्य (yasya) - for whom (whose, of whom, for whom)

• हि (hi) - indeed (indeed, surely, for, because)

• एते (ete) - these (brahmins) (these (masculine plural), they)

• सम्प्ररूष्टाः (samprarūṣṭāḥ) - deeply offended (greatly angered, deeply offended, thoroughly enraged)

• मन्त्रयन्ति (mantrayanti) - they counsel, they scheme for (they counsel, they advise, they conspire)

• पराभवम् (parābhavam) - defeat, downfall (defeat, downfall, destruction, humiliation)

• न (na) - no (not, no)

• तस्य (tasya) - for him (his, of him, for him)

• त्रिषु (triṣu) - in the three (in the three (masculine/neuter))

• लोकेषु (lokeṣu) - in the worlds (in the worlds, in the realms)

• त्राता (trātā) - a protector (a protector, saviour, preserver)

• भवति (bhavati) - becomes, is (he/she/it is, exists, becomes)

• कश्चन (kaścana) - whatsoever (used with 'na' to mean 'no one') (anyone, someone, whatsoever)

Words meanings and morphology

यस्य (yasya) - for whom (whose, of whom, for whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

एते (ete) - these (brahmins) (these (masculine plural), they)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

सम्प्ररूष्टाः (samprarūṣṭāḥ) - deeply offended (greatly angered, deeply offended, thoroughly enraged)

(adjective)

Nominative, masculine, plural of samprarūṣṭa

samprarūṣṭa - greatly angered, deeply offended

Past Passive Participle

Derived from the root 'ruṣ' (to be angry) with prefixes 'sam-' and 'pra-'

Prefixes: sam+pra

Root: ruṣ (class 4)

मन्त्रयन्ति (mantrayanti) - they counsel, they scheme for (they counsel, they advise, they conspire)

(verb)

3rd person , plural, active, present indicative (laṭ) of mantr

Denominative verb derived from 'mantra' (council, sacred utterance)

Root: mantr (class 10)

पराभवम् (parābhavam) - defeat, downfall (defeat, downfall, destruction, humiliation)

(noun)

Accusative, masculine, singular of parābhava

parābhava - defeat, downfall, humiliation, contempt

Derived from root 'bhū' (to be) with prefix 'parā-'

Prefix: parā

Root: bhū (class 1)

न (na) - no (not, no)

(indeclinable)

तस्य (tasya) - for him (his, of him, for him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

त्रिषु (triṣu) - in the three (in the three (masculine/neuter))

(adjective)

Locative, masculine, plural of tri

tri - three

लोकेषु (lokeṣu) - in the worlds (in the worlds, in the realms)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

त्राता (trātā) - a protector (a protector, saviour, preserver)

(noun)

Nominative, masculine, singular of trātṛ

trātṛ - protector, saviour, defender

Agent noun

Derived from the root 'trā' (to protect) with suffix -tṛ

Root: trā (class 2)

भवति (bhavati) - becomes, is (he/she/it is, exists, becomes)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

कश्चन (kaścana) - whatsoever (used with 'na' to mean 'no one') (anyone, someone, whatsoever)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, whatsoever

Indefinite pronoun formed from 'ka' + 'ca' + 'na'