महाभारतः
mahābhārataḥ
-
book-12, chapter-133, verse-25
इदं कापव्यचरितं यो नित्यमनुकीर्तयेत् ।
नारण्येभ्यः स भूतेभ्यो भयमार्छेत्कदाचन ॥२५॥
नारण्येभ्यः स भूतेभ्यो भयमार्छेत्कदाचन ॥२५॥
25. idaṁ kāpavyacaritaṁ yo nityamanukīrtayet ,
nāraṇyebhyaḥ sa bhūtebhyo bhayamārchetkadācana.
nāraṇyebhyaḥ sa bhūtebhyo bhayamārchetkadācana.
25.
idam Kāpavyacaritam yaḥ nityam anukīrtayet na
araṇyebhyaḥ saḥ bhūtebhyaḥ bhayam ārcet kadācana
araṇyebhyaḥ saḥ bhūtebhyaḥ bhayam ārcet kadācana
25.
yaḥ idam Kāpavyacaritam nityam anukīrtayet saḥ
kadācana araṇyebhyaḥ bhūtebhyaḥ bhayam na ārcet
kadācana araṇyebhyaḥ bhūtebhyaḥ bhayam na ārcet
25.
Whoever constantly recites this tale of Kāpavya's deeds will never at any time experience fear from the creatures of the forests.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इदम् (idam) - this, this one
- कापव्यचरितम् (kāpavyacaritam) - the deeds of Kāpavya, the conduct of Kāpavya, the story of Kāpavya
- यः (yaḥ) - who, whoever
- नित्यम् (nityam) - constantly, always, perpetually
- अनुकीर्तयेत् (anukīrtayet) - should recount, should narrate, would praise
- न (na) - not, no
- अरण्येभ्यः (araṇyebhyaḥ) - from forests, for forests
- सः (saḥ) - he, that one
- भूतेभ्यः (bhūtebhyaḥ) - from beings, from creatures, from elements
- भयम् (bhayam) - fear, dread
- आर्चेत् (ārcet) - would experience, would obtain, would incur
- कदाचन (kadācana) - ever, at any time
Words meanings and morphology
इदम् (idam) - this, this one
(pronoun)
Accusative, neuter, singular of idam
idam - this, here
Note: Refers to 'Kāpavyacaritam'.
कापव्यचरितम् (kāpavyacaritam) - the deeds of Kāpavya, the conduct of Kāpavya, the story of Kāpavya
(noun)
Accusative, neuter, singular of Kāpavya-carita
Kāpavya-carita - the deeds or conduct of Kāpavya
Compound type : tatpurusha (Kāpavya+carita)
- Kāpavya – a proper name, son of Kapu
proper noun (masculine) - carita – deed, conduct, character, story
participle (neuter)
Past Passive Participle
Derived from root car (1st class) with suffix -ta, used as a noun
Root: car (class 1)
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Relative pronoun.
नित्यम् (nityam) - constantly, always, perpetually
(indeclinable)
Note: Adverbial use.
अनुकीर्तयेत् (anukīrtayet) - should recount, should narrate, would praise
(verb)
3rd person , singular, active, optative (vidhiliṅ) of anu-kīrt
Prefix: anu
Root: kīrt (class 10)
Note: Expresses potential or command.
न (na) - not, no
(indeclinable)
Note: Negation.
अरण्येभ्यः (araṇyebhyaḥ) - from forests, for forests
(noun)
Ablative, neuter, plural of araṇya
araṇya - forest, wilderness
Note: Source of fear.
सः (saḥ) - he, that one
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Correlative to 'yaḥ'.
भूतेभ्यः (bhūtebhyaḥ) - from beings, from creatures, from elements
(noun)
Ablative, neuter, plural of bhūta
bhūta - being, creature, element, ghost
Past Passive Participle
Derived from root bhū (1st class) with suffix -ta, used as a noun
Root: bhū (class 1)
Note: Source of fear.
भयम् (bhayam) - fear, dread
(noun)
Accusative, neuter, singular of bhaya
bhaya - fear, dread, danger
Root: bhī
Note: Object of 'ārcet'.
आर्चेत् (ārcet) - would experience, would obtain, would incur
(verb)
3rd person , singular, active, optative (vidhiliṅ) of ṛcch
Root: ṛcch (class 1)
Note: Expresses potential.
कदाचन (kadācana) - ever, at any time
(indeclinable)
Note: Adverbial use, strengthens the negation with 'na'.