महाभारतः mahābhārataḥ - book-12, chapter-133, verse-2

प्रहर्ता मतिमाञ्शूरः श्रुतवाननृशंसवान् ।
रक्षन्नक्षयिणं धर्मं ब्रह्मण्यो गुरुपूजकः ॥२॥

2. prahartā matimāñśūraḥ śrutavānanṛśaṁsavān ,
rakṣannakṣayiṇaṁ dharmaṁ brahmaṇyo gurupūjakaḥ.

2. prahartā matimān śūraḥ śrutavān anṛśaṃsavān
rakṣan akṣayiṇam dharmam brahmaṇyaḥ gurupūjakaḥ

2. prahartā matimān śūraḥ śrutavān anṛśaṃsavān
akṣayiṇam dharmam rakṣan brahmaṇyaḥ gurupūjakaḥ

2. He is a protector, intelligent, brave, learned, and compassionate. He safeguards the imperishable natural law (dharma), is devoted to Brahmins, and reveres his teachers.

Words meanings summery:

• प्रहर्ता (prahartā) - protector of the good, vanquisher of evil (striker, attacker, protector, vanquisher)

• मतिमान् (matimān) - intelligent, wise, discerning

• शूरः (śūraḥ) - brave, heroic, valiant

• श्रुतवान् (śrutavān) - learned, well-versed (in scriptures), wise

• अनृशंसवान् (anṛśaṁsavān) - compassionate, benevolent, not cruel

• रक्षन् (rakṣan) - protecting, guarding

• अक्षयिणम् (akṣayiṇam) - imperishable, undiminishing, eternal

• धर्मम् (dharmam) - natural law, constitution, duty, righteousness

• ब्रह्मण्यः (brahmaṇyaḥ) - devoted to Brahmins, pious, righteous

• गुरुपूजकः (gurupūjakaḥ) - worshipper/reverer of gurus/teachers

Words meanings and morphology

प्रहर्ता (prahartā) - protector of the good, vanquisher of evil (striker, attacker, protector, vanquisher)

(noun)

Nominative, masculine, singular of prahartṛ

prahartṛ - striker, assailant, vanquisher, protector

Agent Noun (kṛt)

From pra- + hṛ- (to strike, take)

Prefix: pra

Root: hṛ (class 1)

Note: Qualifies the implied subject (the dasyu).

मतिमान् (matimān) - intelligent, wise, discerning

(adjective)

Nominative, masculine, singular of matimat

matimat - intelligent, wise, endowed with thought/mind

Suffixed with -mat

Note: Qualifies the implied subject.

शूरः (śūraḥ) - brave, heroic, valiant

(adjective)

Nominative, masculine, singular of śūra

śūra - brave, valiant, heroic; a hero, warrior

Note: Qualifies the implied subject.

श्रुतवान् (śrutavān) - learned, well-versed (in scriptures), wise

(adjective)

Nominative, masculine, singular of śrutavat

śrutavat - learned, wise, having heard (much), possessing knowledge

Past Active Participle

From śruta (heard) + -vat (possessing)

Root: śru (class 1)

Note: Qualifies the implied subject.

अनृशंसवान् (anṛśaṁsavān) - compassionate, benevolent, not cruel

(adjective)

Nominative, masculine, singular of anṛśaṃsavat

anṛśaṁsavat - not cruel, compassionate, benevolent, kind

Compound of a (not) + nṛśaṃsa (cruel) + -vat (possessing)

Compound type : tatpuruṣa (anṛśaṃsa+vat)

• a – not, un-, without
  indeclinable
  Negative prefix
• nṛśaṃsa – cruel, wicked, atrocious
  adjective
• vat – possessing, having, like
  suffix
  Suffix indicating possession

Note: Qualifies the implied subject.

रक्षन् (rakṣan) - protecting, guarding

(participle)

Nominative, masculine, singular of rakṣant

rakṣant - protecting, guarding (present participle)

Present Active Participle

From root rakṣ- (to protect)

Root: rakṣ (class 1)

Note: Qualifies the implied subject, acting as a verb in an adjectival sense.

अक्षयिणम् (akṣayiṇam) - imperishable, undiminishing, eternal

(adjective)

Accusative, masculine, singular of akṣayin

akṣayin - imperishable, inexhaustible, eternal, undiminishing

Compound of a (negation) and kṣayin (perishable)

Compound type : tatpuruṣa (a+kṣayin)

• a – not, un-, without
  indeclinable
  Negative prefix
• kṣayin – perishable, decaying, diminishing
  adjective (masculine)
  From root kṣi (to decay, perish)
  Root: kṣi (class 1)

Note: Qualifies dharmam.

धर्मम् (dharmam) - natural law, constitution, duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, virtue, custom, constitution

From root dhṛ- (to uphold, support)

Root: dhṛ (class 1)

Note: Object of rakṣan.

ब्रह्मण्यः (brahmaṇyaḥ) - devoted to Brahmins, pious, righteous

(adjective)

Nominative, masculine, singular of brahmaṇya

brahmaṇya - devoted to Brahmins, pious, sacred, religious

Derived from brahman (Brahmin or sacred knowledge)

Note: Qualifies the implied subject.

गुरुपूजकः (gurupūjakaḥ) - worshipper/reverer of gurus/teachers

(noun)

Nominative, masculine, singular of gurupūjaka

gurupūjaka - one who honors or worships teachers/elders

Compound of guru (teacher) and pūjaka (worshipper)

Compound type : tatpuruṣa (guru+pūjaka)

• guru – teacher, spiritual master, elder, heavy
  noun (masculine)
• pūjaka – worshipper, honorer, reverer
  noun (masculine)
  Agent Noun (kṛt)
  From root pūj- (to worship)
  Root: pūj (class 10)

Note: Qualifies the implied subject.