महाभारतः mahābhārataḥ - book-12, chapter-131, verse-15

अयुध्यमानस्य वधो दारामर्शः कृतघ्नता ।
ब्रह्मवित्तस्य चादानं निःशेषकरणं तथा ।
स्त्रिया मोषः परिस्थानं दस्युष्वेतद्विगर्हितम् ॥१५॥

15. ayudhyamānasya vadho dārāmarśaḥ kṛtaghnatā ,
brahmavittasya cādānaṁ niḥśeṣakaraṇaṁ tathā ,
striyā moṣaḥ paristhānaṁ dasyuṣvetadvigarhitam.

15. अयुध्यमानस्य वधः दारा-अमर्शः
कृतघ्नता ब्रह्म-वित्तस्य च आदानम्
निःशेष-करणम् तथा स्त्रियाः मोषः
परिस्थानम् दस्युषु एतत् विगर्हितम्

15. दस्युषु अयुध्यमानस्य वधः,
दारामर्शः,
कृतघ्नता,
ब्रह्मवित्तस्य च आदानम्,
तथा निःशेषकरणम्,
स्त्रियाः मोषः,
परिस्थानम्,
एतत् (सर्वम्) विगर्हितम् (अस्ति)।

15. Among robbers (dasyu), the following are condemned: the killing of one who is not fighting, the molestation of wives, ingratitude, and taking the wealth of a brahmin (brahmavitta), as well as utter destruction, the abduction of a woman, and besieging (a place).

Words meanings summery:

• अयुध्यमानस्य (ayudhyamānasya) - of one who is not fighting, of a non-combatant

• वधः (vadhaḥ) - killing, slaying, murder

• दारामर्शः (dārāmarśaḥ) - violation of wives, molestation of wives

• कृतघ्नता (kṛtaghnatā) - ingratitude, treachery

• ब्रह्मवित्तस्य (brahmavittasya) - of the wealth belonging to a brahmin (of one possessing brahmin's wealth, of a Brahmin's wealth)

• च (ca) - and, also

• आदानम् (ādānam) - taking, seizing, grasping

• निःशेषकरणम् (niḥśeṣakaraṇam) - complete destruction, rendering without remainder, wiping out

• तथा (tathā) - so, thus, in that manner

• स्त्रियाः (striyāḥ) - of a woman

• मोषः (moṣaḥ) - abduction (of a woman) (theft, robbery, abduction)

• परिस्थानम् (paristhānam) - laying siege (to a place) (besieging, surrounding, stationing around)

• दस्युषु (dasyuṣu) - among robbers, in robbers

• एतत् (etat) - this, these

• विगर्हितम् (vigarhitam) - condemned, censured, reprehensible

Words meanings and morphology

अयुध्यमानस्य (ayudhyamānasya) - of one who is not fighting, of a non-combatant

(adjective)

Genitive, masculine, singular of ayudhyamāna

ayudhyamāna - not fighting, non-combatant

Present Middle Participle (negative)

compound of a- (negation) + yudhyamāna (fighting, from root yudh 'to fight')

Compound type : nañ-tatpuruṣa (a+yudhyamāna)

• a – not, non-
  indeclinable
  negation prefix
• yudhyamāna – fighting, battling
  adjective (masculine)
  Present Middle Participle
  derived from root yudh 'to fight'
  Root: yudh (class 4)

Note: Qualifies an implicit person.

वधः (vadhaḥ) - killing, slaying, murder

(noun)

Nominative, masculine, singular of vadha

vadha - killing, slaying, murder, striking

derived from root vadh 'to strike, kill'

Root: vadh (class 1)

दारामर्शः (dārāmarśaḥ) - violation of wives, molestation of wives

(noun)

Nominative, masculine, singular of dārāmarśa

dārāmarśa - molestation or violation of wives

compound of dārā (wives) + āmarśa (touching, molestation)

Compound type : ṣaṣṭhī-tatpuruṣa (dārā+āmarśa)

• dārā – wives, wife
  noun (masculine)
• āmarśa – touching, handling, molestation, violation
  noun (masculine)
  derived from root mṛś 'to touch' with prefix ā-
  Prefix: ā
  Root: mṛś (class 6)

कृतघ्नता (kṛtaghnatā) - ingratitude, treachery

(noun)

Nominative, feminine, singular of kṛtaghnatā

kṛtaghnatā - ingratitude, treachery, ungratefulness

derived from kṛtaghna (ungrateful) + tā (suffix forming abstract noun)

ब्रह्मवित्तस्य (brahmavittasya) - of the wealth belonging to a brahmin (of one possessing brahmin's wealth, of a Brahmin's wealth)

(noun)

Genitive, neuter, singular of brahmavitta

brahmavitta - wealth of a brahmin, property of a brahmin

compound of brahman (brahmin) + vitta (wealth)

Compound type : ṣaṣṭhī-tatpuruṣa (brahman+vitta)

• brahman – brahmin, priest, sacred knowledge (brahman)
  noun (masculine)
• vitta – wealth, property, acquired
  noun (neuter)
  Past Passive Participle
  derived from root vid 'to find, to acquire'
  Root: vid (class 2)

च (ca) - and, also

(indeclinable)

आदानम् (ādānam) - taking, seizing, grasping

(noun)

Nominative, neuter, singular of ādāna

ādāna - taking, seizing, grasping, receiving

derived from root dā 'to give' with prefix ā-

Prefix: ā

Root: dā (class 3)

निःशेषकरणम् (niḥśeṣakaraṇam) - complete destruction, rendering without remainder, wiping out

(noun)

Nominative, neuter, singular of niḥśeṣakaraṇa

niḥśeṣakaraṇa - making complete, utterly destroying, rendering without remainder

compound of niḥśeṣa (without remainder) + karaṇa (making, act)

Compound type : tatpuruṣa (niḥśeṣa+karaṇa)

• niḥśeṣa – without remainder, complete, entire
  adjective (masculine)
  compound of niḥ (without) + śeṣa (remainder)
• karaṇa – making, doing, act, instrument
  noun (neuter)
  derived from root kṛ 'to do, make'
  Root: kṛ (class 8)

तथा (tathā) - so, thus, in that manner

(indeclinable)

स्त्रियाः (striyāḥ) - of a woman

(noun)

Genitive, feminine, singular of strī

strī - woman, female

मोषः (moṣaḥ) - abduction (of a woman) (theft, robbery, abduction)

(noun)

Nominative, masculine, singular of moṣa

moṣa - theft, robbery, abduction, stealing

derived from root muṣ 'to steal'

Root: muṣ (class 9)

परिस्थानम् (paristhānam) - laying siege (to a place) (besieging, surrounding, stationing around)

(noun)

Nominative, neuter, singular of paristhāna

paristhāna - standing around, besieging, encompassing, a station or position

derived from root sthā 'to stand' with prefix pari-

Prefix: pari

Root: sthā (class 1)

दस्युषु (dasyuṣu) - among robbers, in robbers

(noun)

Locative, masculine, plural of dasyu

dasyu - robber, brigand, enemy, barbarian

एतत् (etat) - this, these

(pronoun)

Nominative, neuter, singular of etad

etad - this, that, these

विगर्हितम् (vigarhitam) - condemned, censured, reprehensible

(adjective)

Nominative, neuter, singular of vigarhita

vigarhita - condemned, censured, blamed, reprehensible

Past Passive Participle

derived from root garh 'to blame' with prefix vi-

Prefix: vi

Root: garh (class 1)

Note: Predicate adjective for 'etat'.