महाभारतः mahābhārataḥ - book-12, chapter-131, verse-14

यथा सद्भिः परादानमहिंसा दस्युभिस्तथा ।
अनुरज्यन्ति भूतानि समर्यादेषु दस्युषु ॥१४॥

14. yathā sadbhiḥ parādānamahiṁsā dasyubhistathā ,
anurajyanti bhūtāni samaryādeṣu dasyuṣu.

14. यथा सद्भिः परादानम् अहिंसा दस्युभिः तथा
| अनुरज्यन्ति भूतानि स-मर्यादेषु दस्युषु

14. यथा सद्भिः परादानम् अहिंसा (च क्रियते),
तथा दस्युभिः (एतत् क्रियते)समर्यादेषु दस्युषु भूतानि अनुरज्यन्ति।

14. Just as virtuous individuals are known for generosity (dāna) towards others and non-violence (ahiṃsā), so too do some robbers (dasyu) practice these. Living beings (people) become fond of those robbers who observe proper limits (maryādā).

Words meanings summery:

• यथा (yathā) - as, just as, according to

• सद्भिः (sadbhiḥ) - by good people, by the virtuous

• परादानम् (parādānam) - giving to others, charity

• अहिंसा (ahiṁsā) - non-violence, non-injury

• दस्युभिः (dasyubhiḥ) - by robbers, by brigands

• तथा (tathā) - so, thus, in that manner

• अनुरज्यन्ति (anurajyanti) - they become fond of, they become attached to, they are pleased

• भूतानि (bhūtāni) - people, subjects (of a ruler or group) (beings, creatures, living things, elements)

• समर्यादेषु (samaryādeṣu) - among robbers who maintain boundaries or a code of conduct (among those with limits, observing boundaries, disciplined)

• दस्युषु (dasyuṣu) - among robbers, in robbers

Words meanings and morphology

यथा (yathā) - as, just as, according to

(indeclinable)

Note: Corresponds to 'tathā'

सद्भिः (sadbhiḥ) - by good people, by the virtuous

(adjective)

Instrumental, masculine, plural of sat

sat - good, virtuous, existing, real

Present Active Participle

derived from root as 'to be'

Root: as (class 2)

Note: Refers to righteous or virtuous individuals.

परादानम् (parādānam) - giving to others, charity

(noun)

Nominative, neuter, singular of parādāna

parādāna - giving to others, bestowing, granting

compound of para (other, another) + dāna (giving, gift)

Compound type : tatpuruṣa (para+dāna)

• para – other, another
  pronoun (masculine)
• dāna – giving, gift, charity (dāna)
  noun (neuter)
  derived from root dā 'to give'
  Root: dā (class 3)

Note: Implied predicate.

अहिंसा (ahiṁsā) - non-violence, non-injury

(noun)

Nominative, feminine, singular of ahiṃsā

ahiṁsā - non-violence (ahiṃsā), non-injury, harmlessness

compound of a- (negation) + hiṃsā (injury)

Compound type : nañ-tatpuruṣa (a+hiṃsā)

• a – not, non-
  indeclinable
  negation prefix
• hiṃsā – injury, harm, violence
  noun (feminine)
  derived from root hiṃs 'to injure'
  Root: hiṃs (class 7)

Note: Implied predicate.

दस्युभिः (dasyubhiḥ) - by robbers, by brigands

(noun)

Instrumental, masculine, plural of dasyu

dasyu - robber, brigand, enemy, barbarian

Note: Refers to the agents of the implied action.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Corresponds to 'yathā'.

अनुरज्यन्ति (anurajyanti) - they become fond of, they become attached to, they are pleased

(verb)

3rd person , plural, active, present (lat) of anurañj

Prefix: anu

Root: rañj (class 1)

भूतानि (bhūtāni) - people, subjects (of a ruler or group) (beings, creatures, living things, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

derived from root bhū 'to be'

Root: bhū (class 1)

Note: Subject of 'anurajyanti'.

समर्यादेषु (samaryādeṣu) - among robbers who maintain boundaries or a code of conduct (among those with limits, observing boundaries, disciplined)

(adjective)

Locative, masculine, plural of samaryāda

samaryāda - having limits, observing boundaries, disciplined, well-behaved

compound of sa- (with) + maryādā (limit, boundary, rule)

Compound type : bahuvrīhi (sa+maryādā)

• sa – with, accompanied by
  indeclinable
  prefix
• maryādā – limit, boundary, rule, code of conduct
  noun (feminine)

Note: Qualifies 'dasyuṣu'.

दस्युषु (dasyuṣu) - among robbers, in robbers

(noun)

Locative, masculine, plural of dasyu

dasyu - robber, brigand, enemy, barbarian

Note: Refers to the group of robbers.