महाभारतः mahābhārataḥ - book-12, chapter-131, verse-11

एकान्तेन ह्यमर्यादात्सर्वोऽप्युद्विजते जनः ।
दस्यवोऽप्युपशङ्कन्ते निरनुक्रोशकारिणः ॥११॥

11. ekāntena hyamaryādātsarvo'pyudvijate janaḥ ,
dasyavo'pyupaśaṅkante niranukrośakāriṇaḥ.

11. ekāntena hi amaryādāt sarvaḥ api udvijate janaḥ
dasyavaḥ api upaśaṅkante niranukrośakāriṇaḥ

11. hi ekāntena amaryādāt sarvaḥ api janaḥ udvijate
dasyavaḥ api niranukrośakāriṇaḥ upaśaṅkante

11. Indeed, everyone is utterly terrified of one who is entirely without moral limits. Even robbers fear those who act without compassion.

Words meanings summery:

• एकान्तेन (ekāntena) - utterly, entirely, absolutely, exclusively

• हि (hi) - indeed, for, because

• अमर्यादात् (amaryādāt) - from one who has no moral limits, from the unrestrained

• सर्वः (sarvaḥ) - all, every, everyone

• अपि (api) - even, also, although

• उद्विजते (udvijate) - is terrified, shrinks back, trembles

• जनः (janaḥ) - person, people, mankind

• दस्यवः (dasyavaḥ) - robbers, bandits

• अपि (api) - even, also, although

• उपशङ्कन्ते (upaśaṅkante) - they fear, they suspect

• निरनुक्रोशकारिणः (niranukrośakāriṇaḥ) - those who act without mercy, those who are merciless doers

Words meanings and morphology

एकान्तेन (ekāntena) - utterly, entirely, absolutely, exclusively

(indeclinable)

Instrumental singular of ekānta, used as an adverb.

Compound type : karmadhāraya (eka+anta)

• eka – one, single, alone
  numeral/adjective (masculine)
• anta – end, limit, boundary
  noun (masculine)
  Masculine noun

Note: Functions adverbially.

हि (hi) - indeed, for, because

(indeclinable)

Note: Connective particle, often implying cause or emphasis.

अमर्यादात् (amaryādāt) - from one who has no moral limits, from the unrestrained

(adjective)

Ablative, masculine, singular of amaryāda

amaryāda - one who is unrestrained, without limits, lawless, having no moral constitution (dharma)

Compound of 'a' (negation) and 'maryāda' (limit, moral rule). Masculine.

Compound type : nañ-tatpuruṣa (a+maryādā)

• a – not, un-
  indeclinable
  Negative prefix
• maryādā – limit, boundary, moral law, constitution (dharma)
  noun (feminine)
  Feminine noun, but in a compound, it functions adjectivally to describe a person who lacks it, thus taking masculine gender here.

Note: Ablative case indicating cause or source of fear.

सर्वः (sarvaḥ) - all, every, everyone

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

Masculine, pronominal declension.

अपि (api) - even, also, although

(indeclinable)

Note: Emphatic, "even".

उद्विजते (udvijate) - is terrified, shrinks back, trembles

(verb)

3rd person , singular, middle, present (laṭ) of √vij

Present Tense, Ātmanepada

3rd person singular, active (middle) voice

Prefix: ud

Root: √vij (class 6)

जनः (janaḥ) - person, people, mankind

(noun)

Nominative, masculine, singular of jana

jana - man, person, people, creature

Masculine noun

दस्यवः (dasyavaḥ) - robbers, bandits

(noun)

Nominative, masculine, plural of dasyu

dasyu - robber, bandit, barbarian, evil-doer

Masculine noun

Note: Subject of `upaśaṅkante`.

अपि (api) - even, also, although

(indeclinable)

Note: Emphatic, "even".

उपशङ्कन्ते (upaśaṅkante) - they fear, they suspect

(verb)

3rd person , plural, middle, present (laṭ) of √śaṅk

Present Tense, Ātmanepada

3rd person plural, active (middle) voice. From √śaṅk with prefix upa-.

Prefix: upa

Root: √śaṅk (class 1)

निरनुक्रोशकारिणः (niranukrośakāriṇaḥ) - those who act without mercy, those who are merciless doers

(adjective)

Accusative, masculine, plural of niranukrośakārin

niranukrośakārin - merciless doer, one who acts without compassion

Compound of nir (without) + anukrośa (compassion) + kārin (doer). Masculine.

Compound type : bahuvrīhi (nir+anukrośa+kārin)

• nir – without, devoid of
  indeclinable
  Negative prefix
• anukrośa – compassion, pity, mercy
  noun (masculine)
  Masculine noun
• kārin – doer, agent, causing, performing
  adjective/noun (masculine)
  Agent noun from √kṛ
  Masculine noun, 'one who does'
  Root: √kṛ (class 8)

Note: Object of `upaśaṅkante`.