महाभारतः mahābhārataḥ - book-12, chapter-131, verse-10

अप्यरण्यं समाश्रित्य चरेद्दस्युगणैः सह ।
न त्वेवोद्धृतमर्यादैर्दस्युभिः सहितश्चरेत् ।
दस्यूनां सुलभा सेना रौद्रकर्मसु भारत ॥१०॥

10. apyaraṇyaṁ samāśritya careddasyugaṇaiḥ saha ,
na tvevoddhṛtamaryādairdasyubhiḥ sahitaścaret ,
dasyūnāṁ sulabhā senā raudrakarmasu bhārata.

10. api araṇyam samāśritya caret dasyugaṇaiḥ
saha na tu eva uddhṛtamaryādaiḥ
dasyubhiḥ sahitaḥ caret dasyūnām
sulabhā senā raudrakarmasu bhārata

10. api araṇyam samāśritya dasyugaṇaiḥ
saha caret tu na eva uddhṛtamaryādaiḥ
dasyubhiḥ sahitaḥ caret bhārata
dasyūnām raudrakarmasu senā sulabhā

10. Even if one takes refuge in a forest and wanders with groups of bandits, one should certainly not wander with bandits who have entirely abandoned moral limits. O Bhārata, an army is easily available to robbers for cruel deeds.

Words meanings summery:

• अपि (api) - even, also, although

• अरण्यम् (araṇyam) - forest, wilderness

• समाश्रित्य (samāśritya) - having resorted to, having taken refuge in, having depended on

• चरेत् (caret) - one should wander, one should move, one should behave

• दस्युगणैः (dasyugaṇaiḥ) - with groups of robbers, with hordes of bandits

• सह (saha) - with, together with

• न (na) - not, no

• तु (tu) - but, on the other hand, however

• एव (eva) - indeed, only, certainly, even

• उद्धृतमर्यादैः (uddhṛtamaryādaiḥ) - by those who have violated moral limits, by those who have cast aside their (moral) constitution

• दस्युभिः (dasyubhiḥ) - with robbers, with bandits

• सहितः (sahitaḥ) - accompanied by, together with

• चरेत् (caret) - one should wander, one should move, one should behave

• दस्यूनाम् (dasyūnām) - of robbers, for robbers

• सुलभा (sulabhā) - easily obtainable, readily available

• सेना (senā) - army, host, troop

• रौद्रकर्मसु (raudrakarmasu) - in fierce deeds, in cruel actions

• भारत (bhārata) - Addressed to a member of the Bharata clan, typically Arjuna or Yudhiṣṭhira. (O descendant of Bharata, O Bhārata)

Words meanings and morphology

अपि (api) - even, also, although

(indeclinable)

Note: Concessive particle.

अरण्यम् (araṇyam) - forest, wilderness

(noun)

Accusative, neuter, singular of araṇya

araṇya - forest, wilderness, desolate place

Neuter noun

Note: Object of `samāśritya`.

समाश्रित्य (samāśritya) - having resorted to, having taken refuge in, having depended on

(indeclinable)

Absolutive (Gerund)

Formed with prefix sam-ā- and suffix -tya

Prefixes: sam+ā

Root: √śri (class 1)

Note: Expresses an action completed before the main verb.

चरेत् (caret) - one should wander, one should move, one should behave

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of √car

Optative Mood, Parasmaipada

3rd person singular, active voice

Root: √car (class 1)

दस्युगणैः (dasyugaṇaiḥ) - with groups of robbers, with hordes of bandits

(noun)

Instrumental, masculine, plural of dasyugaṇa

dasyugaṇa - group of robbers/bandits

Tatpuruṣa compound: dasyu (robber) + gaṇa (group). Masculine.

Compound type : tatpuruṣa (dasyu+gaṇa)

• dasyu – robber, bandit, barbarian
  noun (masculine)
  Masculine noun
• gaṇa – group, multitude, host
  noun (masculine)
  Masculine noun

Note: Used with `saha` meaning "with".

सह (saha) - with, together with

(indeclinable)

Preposition/postposition

न (na) - not, no

(indeclinable)

Note: Negation particle.

तु (tu) - but, on the other hand, however

(indeclinable)

Conjunction

एव (eva) - indeed, only, certainly, even

(indeclinable)

Note: Emphatic particle.

उद्धृतमर्यादैः (uddhṛtamaryādaiḥ) - by those who have violated moral limits, by those who have cast aside their (moral) constitution

(adjective)

Instrumental, masculine, plural of uddhṛtamaryāda

uddhṛtamaryāda - having transgressed moral limits, having violated boundaries, having abandoned the natural law (dharma)

Bahuvrīhi compound: uddhṛta (lifted up, removed) + maryādā (limit, boundary, moral law). Modifies "dasyubhiḥ". Masculine.

Compound type : bahuvrīhi (uddhṛta+maryādā)

• uddhṛta – lifted up, removed, taken out, transgressed
  adjective (neuter)
  Past Passive Participle
  Derived from √dhṛ with ud- and -ta suffix
  Prefix: ud
  Root: √dhṛ (class 1)
• maryādā – limit, boundary, moral law, constitution (dharma), rule
  noun (feminine)
  Feminine noun

Note: Qualifies `dasyubhiḥ`.

दस्युभिः (dasyubhiḥ) - with robbers, with bandits

(noun)

Instrumental, masculine, plural of dasyu

dasyu - robber, bandit, barbarian, evil-doer

Masculine noun

Note: Used with `sahitaḥ`.

सहितः (sahitaḥ) - accompanied by, together with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied by, joined with, endowed with

Past Passive Participle

From √dhā/√i with sa- prefix. Literally "put together".

Prefix: sa

Root: √hi (class 3)

Note: Predicative adjective, agrees with the implied subject of `caret`.

चरेत् (caret) - one should wander, one should move, one should behave

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of √car

Optative Mood, Parasmaipada

3rd person singular, active voice

Root: √car (class 1)

दस्यूनाम् (dasyūnām) - of robbers, for robbers

(noun)

Genitive, masculine, plural of dasyu

dasyu - robber, bandit, barbarian, evil-doer

Masculine noun

Note: Genitive of possession or purpose ("for robbers").

सुलभा (sulabhā) - easily obtainable, readily available

(adjective)

Nominative, feminine, singular of sulabha

sulabha - easily obtained, readily accessible, easy to find

Compound of 'su-' (good, easy) and 'labha' (obtainable, from √labh). Feminine to agree with senā.

Compound type : karmadhāraya (su+labha)

• su – good, well, easily
  indeclinable
  Prefix
• labha – obtaining, acquisition, gain; obtainable
  adjective (masculine)
  From √labh (to obtain)
  Root: √labh (class 1)

Note: Agrees with `senā`.

सेना (senā) - army, host, troop

(noun)

Nominative, feminine, singular of senā

senā - army, host, troop, weapon

Feminine noun

Note: Subject of the last sentence.

रौद्रकर्मसु (raudrakarmasu) - in fierce deeds, in cruel actions

(noun)

Locative, neuter, plural of raudrakarman

raudrakarman - fierce deed, cruel action, terrible act

Karmadhāraya compound: raudra (fierce, terrible) + karman (deed, action). Neuter.

Compound type : karmadhāraya (raudra+karman)

• raudra – fierce, terrible, cruel, dreadful
  adjective (masculine)
  Derived from rudra
• karman – deed, action, work, ritual action (karma)
  noun (neuter)
  Neuter noun
  Root: √kṛ (class 8)

Note: Indicates the domain or purpose.

भारत (bhārata) - Addressed to a member of the Bharata clan, typically Arjuna or Yudhiṣṭhira. (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, a king of the Pūru dynasty; India

Vocative singular, masculine.