महाभारतः mahābhārataḥ - book-11, chapter-7, verse-7

शारीरा मानसाश्चैव मर्त्यानां ये तु व्याधयः ।
प्रत्यक्षाश्च परोक्षाश्च ते व्यालाः कथिता बुधैः ॥७॥

7. śārīrā mānasāścaiva martyānāṁ ye tu vyādhayaḥ ,
pratyakṣāśca parokṣāśca te vyālāḥ kathitā budhaiḥ.

7. śārīrāḥ mānasāḥ ca eva martyānām ye tu vyādhayaḥ
pratyakṣāḥ ca parokṣāḥ ca te vyālāḥ kathitāḥ budhaiḥ

7. martyānām ye tu śārīrāḥ ca mānasāḥ ca eva vyādhayaḥ,
pratyakṣāḥ ca parokṣāḥ ca (santi),
te budhaiḥ vyālāḥ kathitāḥ.

7. The diseases of mortals, both physical and mental, whether visible or invisible, are indeed called venomous serpents by the wise (budha).

Words meanings summery:

• शारीराः (śārīrāḥ) - bodily, physical

• मानसाः (mānasāḥ) - mental, relating to the mind

• च (ca) - and

• एव (eva) - indeed, only, very

• मर्त्यानाम् (martyānām) - of mortals, of human beings

• ये (ye) - which, those who

• तु (tu) - but, on the other hand, however

• व्याधयः (vyādhayaḥ) - diseases, ailments, sicknesses

• प्रत्यक्षाः (pratyakṣāḥ) - visible, manifest, perceptible

• च (ca) - and

• परोक्षाः (parokṣāḥ) - invisible, latent, imperceptible

• च (ca) - and

• ते (te) - those (diseases) (those)

• व्यालाः (vyālāḥ) - serpents, venomous snakes, cruel persons

• कथिताः (kathitāḥ) - said, called, narrated

• बुधैः (budhaiḥ) - by the wise, by the intelligent

Words meanings and morphology

शारीराः (śārīrāḥ) - bodily, physical

(adjective)

Nominative, masculine, plural of śārīra

śārīra - relating to the body, bodily, physical

Derived from śarīra (body)

Note: Agrees with vyādhayaḥ.

मानसाः (mānasāḥ) - mental, relating to the mind

(adjective)

Nominative, masculine, plural of mānasa

mānasa - relating to the mind, mental, spiritual

Derived from manas (mind)

Note: Agrees with vyādhayaḥ.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, very

(indeclinable)

मर्त्यानाम् (martyānām) - of mortals, of human beings

(noun)

Genitive, masculine, plural of martya

martya - mortal, human being

ये (ye) - which, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

Note: Relative pronoun referring to 'vyādhayaḥ'.

तु (tu) - but, on the other hand, however

(indeclinable)

व्याधयः (vyādhayaḥ) - diseases, ailments, sicknesses

(noun)

Nominative, masculine, plural of vyādhi

vyādhi - disease, ailment, sickness

प्रत्यक्षाः (pratyakṣāḥ) - visible, manifest, perceptible

(adjective)

Nominative, masculine, plural of pratyakṣa

pratyakṣa - perceptible, visible, manifest, direct perception

Derived from prati-akṣa (before the eye)

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in front of
  prefix
• akṣa – eye, sense organ
  noun (neuter)

Note: Agrees with 'vyādhayaḥ'.

च (ca) - and

(indeclinable)

परोक्षाः (parokṣāḥ) - invisible, latent, imperceptible

(adjective)

Nominative, masculine, plural of parokṣa

parokṣa - beyond perception, invisible, hidden, imperceptible

Derived from para-akṣa (beyond the eye)

Compound type : avyayībhāva (para+akṣa)

• para – other, beyond
  prefix
• akṣa – eye, sense organ
  noun (neuter)

Note: Agrees with 'vyādhayaḥ'.

च (ca) - and

(indeclinable)

ते (te) - those (diseases) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, that one

Note: Refers back to 'vyādhayaḥ'.

व्यालाः (vyālāḥ) - serpents, venomous snakes, cruel persons

(noun)

Nominative, masculine, plural of vyāla

vyāla - serpent, snake, beast of prey, cruel/wicked person

कथिताः (kathitāḥ) - said, called, narrated

(adjective)

Nominative, masculine, plural of kathita

kathita - said, spoken, narrated, called

Past Passive Participle

Formed from root kath (to tell, speak) with kta suffix.

Root: kath (class 10)

Note: Agrees with 'vyādhayaḥ' (implied subject or 'te').

बुधैः (budhaiḥ) - by the wise, by the intelligent

(noun)

Instrumental, masculine, plural of budha

budha - wise, intelligent, learned, a wise person

Root: budh (class 1)

Note: Agent of the passive verb 'kathitāḥ'.