महाभारतः
mahābhārataḥ
-
book-11, chapter-7, verse-10
शब्दरूपरसस्पर्शैर्गन्धैश्च विविधैरपि ।
मज्जमानं महापङ्के निरालम्बे समन्ततः ॥१०॥
मज्जमानं महापङ्के निरालम्बे समन्ततः ॥१०॥
10. śabdarūparasasparśairgandhaiśca vividhairapi ,
majjamānaṁ mahāpaṅke nirālambe samantataḥ.
majjamānaṁ mahāpaṅke nirālambe samantataḥ.
10.
śabdarūparasasparśaiḥ gandhaiḥ ca vividhaiḥ
api majjamānam mahāpaṅke nirālambe samantataḥ
api majjamānam mahāpaṅke nirālambe samantataḥ
10.
samantataḥ nirālambe mahāpaṅke majjamānam,
vividhaiḥ śabdarūparasasparśaiḥ ca gandhaiḥ api (samyuktam bhavati).
vividhaiḥ śabdarūparasasparśaiḥ ca gandhaiḥ api (samyuktam bhavati).
10.
Sinking on all sides into a vast, supportless mire, (one is caught) by various sounds, forms, tastes, touches, and smells.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शब्दरूपरसस्पर्शैः (śabdarūparasasparśaiḥ) - by sounds, forms, tastes, and touches (objects of senses)
- गन्धैः (gandhaiḥ) - One of the objects of the senses (smell). (by smells, by odors)
- च (ca) - and, also, moreover
- विविधैः (vividhaiḥ) - by various, by manifold
- अपि (api) - also, even, too, moreover, although
- मज्जमानम् (majjamānam) - (A person) who is sinking (sinking, drowning, immersing)
- महापङ्के (mahāpaṅke) - in the great mud/mire, in a vast swamp
- निरालम्बे (nirālambe) - in the supportless, in the helpless
- समन्ततः (samantataḥ) - from all sides, all around, entirely
Words meanings and morphology
शब्दरूपरसस्पर्शैः (śabdarūparasasparśaiḥ) - by sounds, forms, tastes, and touches (objects of senses)
(noun)
Instrumental, masculine, plural of śabdarūparasasparśa
śabdarūparasasparśa - sounds, forms, tastes, and touches (the objects of the senses of hearing, sight, taste, and touch)
Dvandva compound.
Compound type : dvandva (śabda+rūpa+rasa+sparśa)
- śabda – sound, noise, word
noun (masculine) - rūpa – form, shape, beauty, appearance, color
noun (neuter) - rasa – taste, juice, essence, fluid, aesthetic emotion
noun (masculine) - sparśa – touch, contact, tactile sensation
noun (masculine)
From root spṛś 'to touch'.
Root: spṛś (class 6)
गन्धैः (gandhaiḥ) - One of the objects of the senses (smell). (by smells, by odors)
(noun)
Instrumental, masculine, plural of gandha
gandha - smell, odor, fragrance, scent
च (ca) - and, also, moreover
(indeclinable)
विविधैः (vividhaiḥ) - by various, by manifold
(adjective)
Instrumental, masculine, plural of vividha
vividha - various, manifold, diverse, different
From vi + vidhā (root dhā).
Prefix: vi
Root: dhā (class 3)
Note: Agrees with gandhaiḥ and śabdarūparasasparśaiḥ.
अपि (api) - also, even, too, moreover, although
(indeclinable)
मज्जमानम् (majjamānam) - (A person) who is sinking (sinking, drowning, immersing)
(adjective)
Accusative, masculine, singular of majjamāna
majjamāna - sinking, drowning, immersing, plunging
Present Middle/Passive Participle
Derived from root majj (class 6, majjati) with middle/passive suffix māna.
Root: majj (class 6)
Note: Refers to an implied subject (puruṣa) in accusative case.
महापङ्के (mahāpaṅke) - in the great mud/mire, in a vast swamp
(noun)
Locative, masculine, singular of mahāpaṅka
mahāpaṅka - great mud, vast mire, deep swamp
Karmadhāraya compound.
Compound type : karmadhāraya (mahā+paṅka)
- mahā – great, large, vast
adjective (masculine)
From mahat. - paṅka – mud, mire, swamp, sin
noun (masculine)
निरालम्बे (nirālambe) - in the supportless, in the helpless
(adjective)
Locative, masculine, singular of nirālamba
nirālamba - without support, unsupported, helpless, independent
Compound formed with negative prefix nir and ālamba.
Compound type : bahuvrīhi (nis+ālamba)
- nis – without, out, free from
indeclinable
Negative prefix. - ālamba – support, reliance, foundation, prop
noun (masculine)
From root lamb 'to hang' with upasarga ā.
Prefix: ā
Root: lamb (class 1)
समन्ततः (samantataḥ) - from all sides, all around, entirely
(indeclinable)
From samanta with suffix tas.