महाभारतः mahābhārataḥ - book-11, chapter-7, verse-20

शीलरश्मिसमायुक्ते स्थितो यो मानसे रथे ।
त्यक्त्वा मृत्युभयं राजन्ब्रह्मलोकं स गच्छति ॥२०॥

20. śīlaraśmisamāyukte sthito yo mānase rathe ,
tyaktvā mṛtyubhayaṁ rājanbrahmalokaṁ sa gacchati.

20. śīlaraśmisamāyukte sthitaḥ yaḥ mānase rathe
tyaktvā mṛtyubhayam rājan brahmalokam saḥ gacchati

20. rājan yaḥ mānase rathe śīlaraśmisamāyukte sthitaḥ
mṛtyubhayam tyaktvā saḥ brahmalokam gacchati

20. O King, he who, situated in the chariot of the mind and endowed with the rays of virtue (śīla), abandons the fear of death, goes to the world of Brahman (brahman).

Words meanings summery:

• शीलरश्मिसमायुक्ते (śīlaraśmisamāyukte) - in/on (one) endowed with rays of virtue, in/on (one) joined with rays of good conduct

• स्थितः (sthitaḥ) - situated, standing, placed, being

• यः (yaḥ) - who, which, he who

• मानसे (mānase) - in the mind, in the mental, in the mental realm

• रथे (rathe) - in the chariot, on the chariot

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

• मृत्युभयम् (mṛtyubhayam) - the fear of death

• राजन् (rājan) - O king

• ब्रह्मलोकम् (brahmalokam) - to the world of Brahman

• सः (saḥ) - he

• गच्छति (gacchati) - goes, proceeds, reaches

Words meanings and morphology

शीलरश्मिसमायुक्ते (śīlaraśmisamāyukte) - in/on (one) endowed with rays of virtue, in/on (one) joined with rays of good conduct

(adjective)

Locative, masculine, singular of śīlaraśmisamāyukta

śīlaraśmisamāyukta - endowed with rays of virtue, joined with rays of good conduct

Compound of śīla-raśmi and samāyukta

Compound type : bahuvrīhi (śīla+raśmi+samāyukta)

• śīla – virtue, good conduct, character
  noun (neuter)
• raśmi – ray, beam, rein, bridle
  noun (masculine)
• samāyukta – joined, endowed with, united with
  adjective (masculine)
  Past Passive Participle
  From sam-ā-yuj + kta (PPP suffix)
  Prefixes: sam+ā
  Root: yuj (class 7)

Note: Qualifies "yaḥ" (he who).

स्थितः (sthitaḥ) - situated, standing, placed, being

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, standing, placed, being

Past Passive Participle

From root sthā + kta (PPP suffix)

Root: sthā (class 1)

Note: Qualifies "yaḥ".

यः (yaḥ) - who, which, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun

Note: Subject of the relative clause.

मानसे (mānase) - in the mind, in the mental, in the mental realm

(adjective)

Locative, masculine, singular of mānasa

mānasa - mental, of the mind, spiritual

Derived from manas (mind) + aṇ (suffix)

Note: Qualifies 'rathe'.

रथे (rathe) - in the chariot, on the chariot

(noun)

Locative, masculine, singular of ratha

ratha - chariot, car

From root ram (?)

Note: Location where "yaḥ" is situated.

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

(indeclinable)

Absolutive (Gerund)

From root tyaj + ktvā suffix

Root: tyaj (class 1)

Note: Modifies the action of "gacchati".

मृत्युभयम् (mṛtyubhayam) - the fear of death

(noun)

Accusative, neuter, singular of mṛtyubhaya

mṛtyubhaya - fear of death

Compound of mṛtyu (death) and bhaya (fear)

Compound type : tatpuruṣa (mṛtyu+bhaya)

• mṛtyu – death, Yama (god of death)
  noun (masculine)
  From root mṛ (to die)
  Root: mṛ (class 6)
• bhaya – fear, dread, apprehension
  noun (neuter)
  From root bhī (to fear)
  Root: bhī (class 3)

Note: Object of "tyaktvā".

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Direct address.

ब्रह्मलोकम् (brahmalokam) - to the world of Brahman

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - the world of Brahman (brahman)

Compound of brahman (Brahman, the Absolute) and loka (world)

Compound type : tatpuruṣa (brahman+loka)

• brahman – Brahman (the Absolute reality), the sacred word, prayer, knowledge
  noun (neuter)
  Root: bṛh (class 1)
• loka – world, realm, people, space
  noun (masculine)
  From root lok (to see)
  Root: lok (class 10)

Note: Object of "gacchati".

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Subject of the main clause.

गच्छति (gacchati) - goes, proceeds, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

Present Active Indicative

3rd person singular present active indicative of root gam (class 1)

Root: gam (class 1)

Note: Main verb of the sentence.