महाभारतः mahābhārataḥ - book-11, chapter-5, verse-5

तदस्य दृष्ट्वा हृदयमुद्वेगमगमत्परम् ।
अभ्युच्छ्रयश्च रोम्णां वै विक्रियाश्च परंतप ॥५॥

5. tadasya dṛṣṭvā hṛdayamudvegamagamatparam ,
abhyucchrayaśca romṇāṁ vai vikriyāśca paraṁtapa.

5. tat asya dṛṣṭvā hṛdayam udvegam agamat param
abhyucchrayaḥ ca romṇām vai vikriyāḥ ca parantapa

5. parantapa tat asya dṛṣṭvā hṛdayam param udvegam
agamat ca romṇām abhyucchrayaḥ vai ca vikriyāḥ

5. Upon seeing that, his heart became filled with extreme agitation, and indeed, his hairs stood on end and there were bodily distortions, O tormentor of enemies (parantapa).

Words meanings summery:

• तत् (tat) - that forest (that)

• अस्य (asya) - of the twice-born man (of this, his)

• दृष्ट्वा (dṛṣṭvā) - having seen

• हृदयम् (hṛdayam) - heart

• उद्वेगम् (udvegam) - agitation, fear, terror, anxiety

• अगमत् (agamat) - went, reached, attained

• परम् (param) - extreme (agitation) (supreme, extreme, great)

• अभ्युच्छ्रयः (abhyucchrayaḥ) - rising of hairs (horripilation) (rising up, erection (of hairs), prominence)

• च (ca) - and

• रोम्णाम् (romṇām) - of the hairs

• वै (vai) - indeed, certainly (particle)

• विक्रियाः (vikriyāḥ) - bodily tremors/distortions (changes, distortions, abnormal states)

• च (ca) - and

• परन्तप (parantapa) - An epithet for Dhritarashtra, the addressee of Vidura's narration. (O tormentor of enemies, O afflictor of foes)

Words meanings and morphology

तत् (tat) - that forest (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

अस्य (asya) - of the twice-born man (of this, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś with suffix -tvā.

Root: dṛś (class 1)

हृदयम् (hṛdayam) - heart

(noun)

Nominative, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul

Note: Subject of 'agamāt'.

उद्वेगम् (udvegam) - agitation, fear, terror, anxiety

(noun)

Accusative, masculine, singular of udvega

udvega - agitation, terror, fear, anxiety

From root vij (to tremble) with prefix ud.

Prefix: ud

Root: vij (class 6)

Note: Object of 'agamāt'.

अगमत् (agamat) - went, reached, attained

(verb)

3rd person , singular, active, imperfect (laṅ) of gam

Root: gam (class 1)

परम् (param) - extreme (agitation) (supreme, extreme, great)

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, utmost, excellent, extreme

Note: Agrees with 'udvegam'.

अभ्युच्छ्रयः (abhyucchrayaḥ) - rising of hairs (horripilation) (rising up, erection (of hairs), prominence)

(noun)

Nominative, masculine, singular of abhyucchraya

abhyucchraya - rising up, elevation, prominence

From root śri (to resort, lean) with prefixes abhi and ud.

Prefixes: abhi+ud

Root: śri (class 1)

च (ca) - and

(indeclinable)

रोम्णाम् (romṇām) - of the hairs

(noun)

Genitive, neuter, plural of roman

roman - hair (on the body), down, bristles

वै (vai) - indeed, certainly (particle)

(indeclinable)

विक्रियाः (vikriyāḥ) - bodily tremors/distortions (changes, distortions, abnormal states)

(noun)

Nominative, feminine, plural of vikriyā

vikriyā - change, alteration, transformation, distortion, abnormal state, perturbation

From root kṛ (to do, make) with prefix vi.

Prefix: vi

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

परन्तप (parantapa) - An epithet for Dhritarashtra, the addressee of Vidura's narration. (O tormentor of enemies, O afflictor of foes)

(proper noun)

Vocative, masculine, singular of parantapa

parantapa - tormenting foes, afflicting enemies; an epithet for valiant warriors or kings

Compound type : tatpuruṣa (para+tapa)

• para – other, hostile, enemy, foe
  noun (masculine)
• tapa – heating, tormenting, afflicting
  noun (masculine)
  From root tap (to heat, torment)
  Root: tap (class 1)