महाभारतः mahābhārataḥ - book-11, chapter-5, verse-18

अभीप्सति च तां नित्यमतृप्तः स पुनः पुनः ।
न चास्य जीविते राजन्निर्वेदः समजायत ॥१८॥

18. abhīpsati ca tāṁ nityamatṛptaḥ sa punaḥ punaḥ ,
na cāsya jīvite rājannirvedaḥ samajāyata.

18. abhīpsati ca tām nityam atṛptaḥ sa punaḥ punaḥ
na ca asya jīvite rājan nirvedaḥ samajāyata

18. rājan sa atṛptaḥ tām nityam punaḥ punaḥ ca abhīpsati.
asya jīvite ca nirvedaḥ na samajāyata.

18. And that unsatisfied man constantly desires her again and again. Yet, O King, no disillusionment (nirveda) ever arose regarding his life.

Words meanings summery:

• अभीप्सति (abhīpsati) - desires, seeks, wishes for

• च (ca) - and, also

• ताम् (tām) - Refers to a previously implied 'hope' or 'desire'. (her, that (feminine))

• नित्यम् (nityam) - constantly, always, perpetually

• अतृप्तः (atṛptaḥ) - unsatisfied, unfulfilled, discontented

• स (sa) - he, that

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• न (na) - not, no

• च (ca) - and, also

• अस्य (asya) - his, of this

• जीविते (jīvite) - in life, in living

• राजन् (rājan) - Addressed to King Dhritarashtra. (O king!)

• निर्वेदः (nirvedaḥ) - disillusionment, detachment, weariness, despair (nirveda)

• समजायत (samajāyata) - arose, was born, came to be

Words meanings and morphology

अभीप्सति (abhīpsati) - desires, seeks, wishes for

(verb)

3rd person , singular, active, present (lat) of abhīps

Present Active Indicative

Derived from root īps (desire) with prefix abhi-.

Prefix: abhi

Root: īps (class 1)

च (ca) - and, also

(indeclinable)

ताम् (tām) - Refers to a previously implied 'hope' or 'desire'. (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

नित्यम् (nityam) - constantly, always, perpetually

(adjective)

Accusative, neuter, singular of nitya

nitya - constant, eternal, always present, continuous

Note: Used adverbially here.

अतृप्तः (atṛptaḥ) - unsatisfied, unfulfilled, discontented

(adjective)

Nominative, masculine, singular of atṛpta

atṛpta - unsatisfied, not content, unfulfilled

Nañ-tatpuruṣa compound of 'a' (not) and 'tṛpta' (satisfied, past passive participle of √tṛp).

Compound type : Nañ-tatpuruṣa (a+tṛpta)

• a – not, non-
  indeclinable
  Negative prefix.
• tṛpta – satisfied, content, gratified
  adjective (masculine)
  Past Passive Participle
  From √tṛp (to be satisfied, to please).
  Root: tṛp (class 4)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अस्य (asya) - his, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, it

जीविते (jīvite) - in life, in living

(noun)

Locative, neuter, singular of jīvita

jīvita - life, living, alive

Past Passive Participle (substantivized)

From √jīv (to live).

Root: jīv (class 1)

राजन् (rājan) - Addressed to King Dhritarashtra. (O king!)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

निर्वेदः (nirvedaḥ) - disillusionment, detachment, weariness, despair (nirveda)

(noun)

Nominative, masculine, singular of nirveda

nirveda - detachment, disillusionment, weariness, despair, indifference to worldly objects (nirveda)

From √vid (to know) with prefix nir-.

Prefix: nir

Root: vid (class 2)

समजायत (samajāyata) - arose, was born, came to be

(verb)

3rd person , singular, middle, past imperfect (laṅ) of sam-ā-jan

Imperfect Middle Indicative

From √jan (to be born) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: jan (class 4)