महाभारतः mahābhārataḥ - book-11, chapter-5, verse-20

व्यालैश्च वनदुर्गान्ते स्त्रिया च परमोग्रया ।
कूपाधस्ताच्च नागेन वीनाहे कुञ्जरेण च ॥२०॥

20. vyālaiśca vanadurgānte striyā ca paramograyā ,
kūpādhastācca nāgena vīnāhe kuñjareṇa ca.

20. vyālaiḥ ca vanadurgānte striyā ca parama ugrayā
kūpādhastāt ca nāgena vīnāhe kuñjareṇa ca

20. ca vanadurgānte vyālaiḥ,
ca paramograyā स्त्रिया.
ca kūpādhastāt nāgena,
ca vīnāhe kuñjareṇa.

20. And by wild beasts at the edge of the difficult-to-traverse forest, and by an exceedingly fierce woman. And from below the well, by a great serpent (nāga), and by an elephant (kuñjara) at the entanglement.

Words meanings summery:

• व्यालैः (vyālaiḥ) - by wild animals, by beasts of prey

• च (ca) - and, also

• वनदुर्गान्ते (vanadurgānte) - at the edge of a difficult forest, in a dense forest border

• स्त्रिया (striyā) - Refers to a fierce woman, possibly an allegorical figure representing certain dangers or desires. (by a woman)

• च (ca) - and, also

• परम (parama) - Modifying 'ugrayā' to mean 'exceedingly fierce'. (supreme, highest, exceedingly)

• उग्रया (ugrayā) - Agrees with 'striyā' (by a fierce woman). (by a fierce, terrible, cruel one)

• कूपाधस्तात् (kūpādhastāt) - from below the well

• च (ca) - and, also

• नागेन (nāgena) - In this allegory, typically a great serpent (nāga) at the bottom of the well. (by a serpent, by an elephant (nāga))

• वीनाहे (vīnāhe) - Refers to the state or place of being entangled or bound, possibly by the creeper the man is clinging to. The form is unusual and its interpretation can vary. (in the entanglement, in the binding)

• कुञ्जरेण (kuñjareṇa) - In this allegory, typically an elephant (kuñjara) above, shaking the tree. (by an elephant (kuñjara))

• च (ca) - and, also

Words meanings and morphology

व्यालैः (vyālaiḥ) - by wild animals, by beasts of prey

(noun)

Instrumental, masculine, plural of vyāla

vyāla - wild animal, beast of prey, serpent, wicked man

च (ca) - and, also

(indeclinable)

वनदुर्गान्ते (vanadurgānte) - at the edge of a difficult forest, in a dense forest border

(noun)

Locative, masculine, singular of vanadurgānta

vanadurgānta - the edge or end of a difficult-to-traverse forest (vana-durga-anta)

Compound of 'vana' (forest), 'durga' (difficult), and 'anta' (end/edge).

Compound type : Ṣaṣṭhī-tatpuruṣa (vana+durga+anta)

• vana – forest, wood
  noun (neuter)
• durga – difficult to traverse, impassable, a fort
  adjective (masculine)
  From 'dur' (bad/difficult) and 'ga' (going).
  Prefix: dur
  Root: gam (class 1)
• anta – end, edge, border
  noun (masculine)

स्त्रिया (striyā) - Refers to a fierce woman, possibly an allegorical figure representing certain dangers or desires. (by a woman)

(noun)

Instrumental, feminine, singular of strī

strī - woman, female

च (ca) - and, also

(indeclinable)

परम (parama) - Modifying 'ugrayā' to mean 'exceedingly fierce'. (supreme, highest, exceedingly)

(adjective)

Instrumental, feminine, singular of parama

parama - supreme, highest, best, ultimate, chief

Note: Used here as the first part of an implicit Karmadhāraya compound or as an adverbial modifier.

उग्रया (ugrayā) - Agrees with 'striyā' (by a fierce woman). (by a fierce, terrible, cruel one)

(adjective)

Instrumental, feminine, singular of ugra

ugra - fierce, terrible, violent, mighty, cruel

कूपाधस्तात् (kūpādhastāt) - from below the well

(indeclinable)

Compound of 'kūpa' (well) and 'adhastāt' (from below).

Compound type : Avyayībhāva (kūpa+adhastāt)

• kūpa – well, pit
  noun (masculine)
• adhastāt – from below, downwards
  indeclinable

च (ca) - and, also

(indeclinable)

नागेन (nāgena) - In this allegory, typically a great serpent (nāga) at the bottom of the well. (by a serpent, by an elephant (nāga))

(noun)

Instrumental, masculine, singular of nāga

nāga - serpent, snake; elephant; mountain; a specific mythical race

वीनाहे (vīnāhe) - Refers to the state or place of being entangled or bound, possibly by the creeper the man is clinging to. The form is unusual and its interpretation can vary. (in the entanglement, in the binding)

(noun)

Locative, singular of vīnāha

vīnāha - binding, tying, entanglement, string, cord

Derived from the root √nah (to bind, to tie) with prefix vi-. The form 'vīnāhe' is a locative singular, possibly of a feminine noun 'vīnāhā' or a neuter noun 'vīnāha'. It is a rare or potentially variant reading.

Prefix: vi

Root: nah (class 4)

कुञ्जरेण (kuñjareṇa) - In this allegory, typically an elephant (kuñjara) above, shaking the tree. (by an elephant (kuñjara))

(noun)

Instrumental, masculine, singular of kuñjara

kuñjara - elephant, a particular class of elephants

च (ca) - and, also

(indeclinable)