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1,52

महाभारतः       mahābhārataḥ - book-1, chapter-52, verse-9

मुद्गरः शशरोमा च सुमना वेगवाहनः ।
एते तक्षकजा नागाः प्रविष्टा हव्यवाहनम् ॥९॥
9. mudgaraḥ śaśaromā ca sumanā vegavāhanaḥ ,
ete takṣakajā nāgāḥ praviṣṭā havyavāhanam.
9. mudgaraḥ śaśaromā ca sumanā vegavāhanaḥ
ete takṣakajāḥ nāgāḥ praviṣṭāḥ havyavāhanam
9. Mudgara, Śaśaroma, Sumana, and Vegavahana—these Nagas, born of Takṣaka's lineage, entered the sacrificial fire.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मुद्गरः (mudgaraḥ) - Name of a Naga (a mace, hammer)
  • शशरोमा (śaśaromā) - Name of a Naga (hare-haired)
  • (ca) - and (and, also)
  • सुमना (sumanā) - Name of a Naga (good-minded, benevolent, a flower)
  • वेगवाहनः (vegavāhanaḥ) - Name of a Naga (swift-vehicle, swift-carrier)
  • एते (ete) - these (these (masculine/feminine nominative plural))
  • तक्षकजाः (takṣakajāḥ) - belonging to Takṣaka's lineage (born of Takṣaka)
  • नागाः (nāgāḥ) - Nagas (serpents, Nagas)
  • प्रविष्टाः (praviṣṭāḥ) - entered (entered, having entered)
  • हव्यवाहनम् (havyavāhanam) - the sacrificial fire (fire (carrier of oblations))

Words meanings and morphology

मुद्गरः (mudgaraḥ) - Name of a Naga (a mace, hammer)
(noun)
Nominative, masculine, singular of mudgara
mudgara - a mace, hammer; a name
Note: Proper noun.
शशरोमा (śaśaromā) - Name of a Naga (hare-haired)
(noun)
Nominative, masculine, singular of śaśaroman
śaśaroman - hare-haired, having hair like a hare; a name
Compound type : bahuvrīhi (śaśa+roman)
  • śaśa – hare, rabbit
    noun (masculine)
  • roman – hair (on body)
    noun (neuter)
Note: Proper noun.
(ca) - and (and, also)
(indeclinable)
Note: Conjunction.
सुमना (sumanā) - Name of a Naga (good-minded, benevolent, a flower)
(noun)
Nominative, masculine, singular of sumanas
sumanas - good-minded, benevolent, happy; a flower; a name
Compound type : bahuvrīhi (su+manas)
  • su – good, well
    indeclinable
  • manas – mind, intellect, heart
    noun (neuter)
Note: Proper noun.
वेगवाहनः (vegavāhanaḥ) - Name of a Naga (swift-vehicle, swift-carrier)
(noun)
Nominative, masculine, singular of vegavāhana
vegavāhana - having a swift vehicle or carrier; a name
Compound type : bahuvrīhi (vega+vāhana)
  • vega – speed, velocity, force
    noun (masculine)
    Root: vij (class 3)
  • vāhana – vehicle, carrier, carrying
    noun (neuter)
    action noun/agent noun
    From vah (to carry)
    Root: vah (class 1)
Note: Proper noun.
एते (ete) - these (these (masculine/feminine nominative plural))
(pronoun)
Nominative, masculine, plural of etad
etad - this, these
Note: Refers to the previously listed Nagas.
तक्षकजाः (takṣakajāḥ) - belonging to Takṣaka's lineage (born of Takṣaka)
(adjective)
Nominative, masculine, plural of takṣakaja
takṣakaja - born from Takṣaka, belonging to Takṣaka
Compound type : tatpuruṣa (takṣaka+ja)
  • takṣaka – carpenter; name of a powerful Naga
    noun (masculine)
    Root: takṣ (class 1)
  • ja – born, produced from
    adjective (masculine)
    suffix
    Derived from root jan (to be born).
    Root: jan (class 4)
Note: Adjective modifying Nāgāḥ.
नागाः (nāgāḥ) - Nagas (serpents, Nagas)
(noun)
Nominative, masculine, plural of nāga
nāga - serpent, snake; an elephant; a mountain; a Naga
Note: Subject of the sentence.
प्रविष्टाः (praviṣṭāḥ) - entered (entered, having entered)
(nominal form)
Nominative, masculine, plural of praviṣṭa
praviṣṭa - entered, having entered, gone into
past passive participle
From `pra-viś` root.
Prefix: pra
Root: viś (class 6)
Note: Agrees with `nāgāḥ`.
हव्यवाहनम् (havyavāhanam) - the sacrificial fire (fire (carrier of oblations))
(noun)
Accusative, masculine, singular of havyavāhana
havyavāhana - fire, fire-god (carrier of oblations)
Compound type : tatpuruṣa (havya+vāhana)
  • havya – oblation, offering
    noun (neuter)
    Root: hu (class 3)
  • vāhana – vehicle, carrier
    noun (neuter)
    action noun/agent noun
    From vah (to carry)
    Root: vah (class 1)
Note: Object of `praviṣṭāḥ`.