महाभारतः
mahābhārataḥ
-
book-1, chapter-34, verse-12
यायावरकुले धीमान्भविष्यति महानृषिः ।
जरत्कारुरिति ख्यातस्तेजस्वी नियतेन्द्रियः ॥१२॥
जरत्कारुरिति ख्यातस्तेजस्वी नियतेन्द्रियः ॥१२॥
12. yāyāvarakule dhīmānbhaviṣyati mahānṛṣiḥ ,
jaratkāruriti khyātastejasvī niyatendriyaḥ.
jaratkāruriti khyātastejasvī niyatendriyaḥ.
12.
yāyāvarakule dhīmān bhaviṣyati mahān ṛṣiḥ
jaratkāruḥ iti khyātaḥ tejasvī niyatendriyaḥ
jaratkāruḥ iti khyātaḥ tejasvī niyatendriyaḥ
12.
A wise, great sage named Jaratkāru will be born in the Yāyāvara family. He will be renowned, resplendent, and possess controlled senses.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यायावरकुले (yāyāvarakule) - in the Yāyāvara lineage (in the Yāyāvara family/lineage)
- धीमान् (dhīmān) - wise (wise, intelligent, sagacious)
- भविष्यति (bhaviṣyati) - will be born/will exist (will be, will happen)
- महान् (mahān) - great (great, large, noble)
- ऋषिः (ṛṣiḥ) - sage (sage, seer, inspired poet)
- जरत्कारुः (jaratkāruḥ) - Jaratkāru (the name of the sage) (Jaratkāru (proper noun))
- इति (iti) - named / thus called (thus, so, denoting quotation)
- ख्यातः (khyātaḥ) - renowned (famous, renowned, known)
- तेजस्वी (tejasvī) - resplendent / endowed with spiritual power (brilliant, radiant, energetic, powerful)
- नियतेन्द्रियः (niyatendriyaḥ) - with controlled senses (having subdued senses, self-controlled)
Words meanings and morphology
यायावरकुले (yāyāvarakule) - in the Yāyāvara lineage (in the Yāyāvara family/lineage)
(noun)
Locative, neuter, singular of yāyāvarakula
yāyāvarakula - family of Yāyāvara (a class of wandering ascetics or a specific lineage)
Compound type : tatpuruṣa (yāyāvara+kula)
- yāyāvara – a wandering ascetic, a particular class of Brahmins
noun (masculine)
From the frequentative of √yā (to go)
Root: yā (class 2) - kula – family, lineage, race
noun (neuter)
धीमान् (dhīmān) - wise (wise, intelligent, sagacious)
(adjective)
Nominative, masculine, singular of dhīmat
dhīmat - wise, intelligent, sagacious, clever
Possessive suffix -mat
Note: Agrees with ṛṣiḥ.
भविष्यति (bhaviṣyati) - will be born/will exist (will be, will happen)
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Root: bhū (class 1)
महान् (mahān) - great (great, large, noble)
(adjective)
Nominative, masculine, singular of mahat
mahat - great, large, vast, noble
Note: Agrees with ṛṣiḥ.
ऋषिः (ṛṣiḥ) - sage (sage, seer, inspired poet)
(noun)
Nominative, masculine, singular of ṛṣi
ṛṣi - sage, seer, inspired poet, Vedic singer
Root: ṛṣ (class 1)
Note: Subject of bhaviṣyati.
जरत्कारुः (jaratkāruḥ) - Jaratkāru (the name of the sage) (Jaratkāru (proper noun))
(noun)
Nominative, masculine, singular of jaratkāru
jaratkāru - Jaratkāru (a sage in Hindu mythology, whose name means 'one whose body is worn out by austerities')
From jarat ('decaying, old') + kāru ('maker, doer', or perhaps 'body' from a less common sense)
Compound type : bahuvrīhi (jarat+kāru)
- jarat – decaying, growing old, worn out
adjective
present participle
From √jṝ (to grow old)
Root: jṝ (class 9) - kāru – maker, doer, artisan; 'body' in some interpretations
noun (masculine)
From √kṛ (to do, to make)
Root: kṛ (class 8)
Note: Proper noun.
इति (iti) - named / thus called (thus, so, denoting quotation)
(indeclinable)
Note: Follows the name, indicating "named X".
ख्यातः (khyātaḥ) - renowned (famous, renowned, known)
(adjective)
Nominative, masculine, singular of khyāta
khyāta - famous, renowned, known, celebrated
past participle
From √khyā (to be known, to tell)
Root: khyā (class 2)
Note: Agrees with ṛṣiḥ.
तेजस्वी (tejasvī) - resplendent / endowed with spiritual power (brilliant, radiant, energetic, powerful)
(adjective)
Nominative, masculine, singular of tejasvin
tejasvin - brilliant, radiant, energetic, powerful, endowed with spiritual power
Possessive suffix -vin
Note: Agrees with ṛṣiḥ.
नियतेन्द्रियः (niyatendriyaḥ) - with controlled senses (having subdued senses, self-controlled)
(adjective)
Nominative, masculine, singular of niyatendriya
niyatendriya - having subdued senses, self-controlled, restrained in senses
Compound type : bahuvrīhi (niyata+indriya)
- niyata – controlled, restrained, fixed (past participle)
adjective
past participle
From √yam (to restrain) with ni.
Prefix: ni
Root: yam (class 1) - indriya – sense organ, faculty
noun (neuter)
Note: Agrees with ṛṣiḥ.