महाभारतः mahābhārataḥ - book-1, chapter-34, verse-10

ये दन्दशूकाः क्षुद्राश्च पापचारा विषोल्बणाः ।
तेषां विनाशो भविता न तु ये धर्मचारिणः ॥१०॥

10. ye dandaśūkāḥ kṣudrāśca pāpacārā viṣolbaṇāḥ ,
teṣāṁ vināśo bhavitā na tu ye dharmacāriṇaḥ.

10. ye dandaśūkāḥ kṣudrāḥ ca pāpacārāḥ viṣolbaṇāḥ
teṣām vināśaḥ bhavitā na tu ye dharmacāriṇaḥ

10. The biting, vile, evil-doing, and excessively venomous serpents—their destruction will come to pass. However, not those who are righteous.

Words meanings summery:

• ये (ye) - those (serpents) who (those who, which)

• दन्दशूकाः (dandaśūkāḥ) - biting serpents (biting animals, serpents)

• क्षुद्राः (kṣudrāḥ) - vile, contemptible (small, petty, mean, vile)

• च (ca) - and (and, also)

• पापचाराः (pāpacārāḥ) - evil-doing (of sinful conduct, evil-doing)

• विषोल्बणाः (viṣolbaṇāḥ) - excessively venomous (abounding in poison, excessively venomous)

• तेषाम् (teṣām) - their (destruction) (of them)

• विनाशः (vināśaḥ) - destruction (destruction, annihilation)

• भविता (bhavitā) - will occur (will be, will happen)

• न (na) - not

• तु (tu) - however (but, however, on the other hand)

• ये (ye) - those (serpents) who (those who, which)

• धर्मचारिणः (dharmacāriṇaḥ) - righteous (serpents) (practicing dharma, righteous, virtuous)

Words meanings and morphology

ये (ye) - those (serpents) who (those who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

दन्दशूकाः (dandaśūkāḥ) - biting serpents (biting animals, serpents)

(noun)

Nominative, masculine, plural of dandaśūka

dandaśūka - biting animal, snake, serpent

From intensive/frequentative of √daṃś (to bite)

Root: daṃś (class 1)

Note: Also functions as an adjective here, describing the nature of the serpents.

क्षुद्राः (kṣudrāḥ) - vile, contemptible (small, petty, mean, vile)

(adjective)

Nominative, masculine, plural of kṣudra

kṣudra - small, petty, mean, vile, insignificant

Note: Agrees with dandaśūkāḥ.

च (ca) - and (and, also)

(indeclinable)

पापचाराः (pāpacārāḥ) - evil-doing (of sinful conduct, evil-doing)

(adjective)

Nominative, masculine, plural of pāpacāra

pāpacāra - of sinful conduct, evil-doing

Compound type : tatpuruṣa (pāpa+cāra)

• pāpa – evil, sin
  noun (neuter)
• cāra – conduct, movement
  noun (masculine)
  From root √car (to move, to walk, to behave)
  Root: car (class 1)

Note: Agrees with dandaśūkāḥ.

विषोल्बणाः (viṣolbaṇāḥ) - excessively venomous (abounding in poison, excessively venomous)

(adjective)

Nominative, masculine, plural of viṣolbaṇa

viṣolbaṇa - abounding in poison, excessively venomous

Compound type : tatpuruṣa (viṣa+ulbaṇa)

• viṣa – poison, venom
  noun (neuter)
• ulbaṇa – excessive, abundant, fierce
  adjective

Note: Agrees with dandaśūkāḥ.

तेषाम् (teṣām) - their (destruction) (of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to the 'dandaśūkāḥ'.

विनाशः (vināśaḥ) - destruction (destruction, annihilation)

(noun)

Nominative, masculine, singular of vināśa

vināśa - destruction, ruin, annihilation

action noun

From √naś (to perish) with vi.

Prefix: vi

Root: naś (class 4)

भविता (bhavitā) - will occur (will be, will happen)

(verb)

3rd person , singular, active, future (luṭ) of bhū

future participle

Periphrastic future, 3rd person singular

Root: bhū (class 1)

न (na) - not

(indeclinable)

तु (tu) - however (but, however, on the other hand)

(indeclinable)

ये (ye) - those (serpents) who (those who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

धर्मचारिणः (dharmacāriṇaḥ) - righteous (serpents) (practicing dharma, righteous, virtuous)

(adjective)

Nominative, masculine, plural of dharmacārin

dharmacārin - practicing dharma, righteous, virtuous, adhering to duty

Agent noun from dharma + √car

Compound type : tatpuruṣa (dharma+cārin)

• dharma – righteousness, duty, law, virtue
  noun (masculine)
• cārin – moving, going, practicing, performing
  adjective
  agent noun
  From √car (to move, to practice) + -in
  Root: car (class 1)

Note: Agrees with ye.