महाभारतः mahābhārataḥ - book-1, chapter-225, verse-5

भगवानपि तिग्मांशुः समिद्धं खाण्डवं वनम् ।
ददाह सह कृष्णाभ्यां जनयञ्जगतोऽभयम् ॥५॥

5. bhagavānapi tigmāṁśuḥ samiddhaṁ khāṇḍavaṁ vanam ,
dadāha saha kṛṣṇābhyāṁ janayañjagato'bhayam.

5. bhagavān api tigmāṃśuḥ samiddham khāṇḍavam vanam
dadāha saha kṛṣṇābhyām janayan jagataḥ abhayam

5. Even the glorious sun-god (tigrāṃśu), along with the two Kṛṣṇas, burned the blazing Khāṇḍava forest, thereby bringing safety to the world.

5. גם האל בעל הקרניים הלוהטות, אַגְנִי, שרף את יער קְהָאנְדַוַה הבוער, יחד עם שני בני קְרְשְׁנַה, וכך נתן לעולם ביטחון.

Words meanings summery:

• भगवान् (bhagavān) - the glorious (sun-god) (glorious, divine, worshipful, illustrious)

• अपि (api) - also, even, too

• तिग्मांशुः (tigmāṁśuḥ) - the sun-god (the sun, sun-god (lit. having sharp rays))

• समिद्धम् (samiddham) - blazing (forest) (blazing, inflamed, kindled)

• खाण्डवम् (khāṇḍavam) - Khāṇḍava (name of a forest)

• वनम् (vanam) - forest, wood

• ददाह (dadāha) - burned, consumed by fire

• सह (saha) - with, together with, accompanied by

• कृष्णाभ्याम् (kṛṣṇābhyām) - with Arjuna and Kṛṣṇa Vāsudeva (with the two Kṛṣṇas)

• जनयन् (janayan) - generating, creating, causing

• जगतः (jagataḥ) - of the world, of living beings, of moving things

• अभयम् (abhayam) - safety, fearlessness, security

Words meanings and morphology

भगवान् (bhagavān) - the glorious (sun-god) (glorious, divine, worshipful, illustrious)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, worshipful, illustrious, blessed

अपि (api) - also, even, too

(indeclinable)

तिग्मांशुः (tigmāṁśuḥ) - the sun-god (the sun, sun-god (lit. having sharp rays))

(noun)

Nominative, masculine, singular of tigmāṃśu

tigmāṁśu - the sun, sun-god (lit. having sharp rays)

Compound type : bahuvrihi (tigma+aṃśu)

• tigma – sharp, keen, hot, fierce
  adjective
• aṃśu – ray, beam, minute particle
  noun (masculine)

समिद्धम् (samiddham) - blazing (forest) (blazing, inflamed, kindled)

(adjective)

Accusative, neuter, singular of samiddha

samiddha - blazing, inflamed, kindled, made bright

Past Passive Participle

Root indh (to kindle) + prefix sam + -ta suffix

Prefix: sam

Root: indh (class 7)

खाण्डवम् (khāṇḍavam) - Khāṇḍava (name of a forest)

(proper noun)

Accusative, neuter, singular of khāṇḍava

khāṇḍava - Khāṇḍava (name of a forest near modern Delhi, consumed by fire according to the Mahābhārata)

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, tree

ददाह (dadāha) - burned, consumed by fire

(verb)

3rd person , singular, active, past perfect (lit) of dah

Perfect Indicative

Root dah (class 1, parasmaipada)

Root: dah (class 1)

सह (saha) - with, together with, accompanied by

(indeclinable)

कृष्णाभ्याम् (kṛṣṇābhyām) - with Arjuna and Kṛṣṇa Vāsudeva (with the two Kṛṣṇas)

(proper noun)

Instrumental, masculine, dual of kṛṣṇā

kṛṣṇā - Kṛṣṇā (collective for the two Kṛṣṇas, i.e., Arjuna and Kṛṣṇa Vāsudeva)

Dual form refers to two persons named Kṛṣṇa (Arjuna and Vāsudeva Kṛṣṇa)

जनयन् (janayan) - generating, creating, causing

(adjective)

Nominative, masculine, singular of janayat

janayat - generating, creating, causing, begetting

Present Active Participle

Root jan (to be born, to produce) + śatṛ suffix

Root: jan (class 4)

जगतः (jagataḥ) - of the world, of living beings, of moving things

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, living beings, moving things

Present Active Participle (used as noun)

Root gam (to go) + śatṛ suffix

Root: gam (class 1)

अभयम् (abhayam) - safety, fearlessness, security

(noun)

Accusative, neuter, singular of abhaya

abhaya - safety, fearlessness, security, asylum

Compound of a (negation) + bhaya (fear)

Compound type : nañ-tatpurusha (a+bhaya)

• a – not, non-
  indeclinable
  Negative prefix
• bhaya – fear, dread, terror
  noun (neuter)
  Root bhī (to fear) + -a suffix
  Root: bhī (class 3)

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