महाभारतः mahābhārataḥ - book-1, chapter-225, verse-5

भगवानपि तिग्मांशुः समिद्धं खाण्डवं वनम् ।
ददाह सह कृष्णाभ्यां जनयञ्जगतोऽभयम् ॥५॥

5. bhagavānapi tigmāṁśuḥ samiddhaṁ khāṇḍavaṁ vanam ,
dadāha saha kṛṣṇābhyāṁ janayañjagato'bhayam.

5. bhagavān api tigmāṃśuḥ samiddham khāṇḍavam vanam
dadāha saha kṛṣṇābhyām janayan jagataḥ abhayam

5. Even the glorious sun-god (tigrāṃśu), along with the two Kṛṣṇas, burned the blazing Khāṇḍava forest, thereby bringing safety to the world.

Words meanings summery:

• भगवान् (bhagavān) - the glorious (sun-god) (glorious, divine, worshipful, illustrious)

• अपि (api) - also, even, too

• तिग्मांशुः (tigmāṁśuḥ) - the sun-god (the sun, sun-god (lit. having sharp rays))

• समिद्धम् (samiddham) - blazing (forest) (blazing, inflamed, kindled)

• खाण्डवम् (khāṇḍavam) - Khāṇḍava (name of a forest)

• वनम् (vanam) - forest, wood

• ददाह (dadāha) - burned, consumed by fire

• सह (saha) - with, together with, accompanied by

• कृष्णाभ्याम् (kṛṣṇābhyām) - with Arjuna and Kṛṣṇa Vāsudeva (with the two Kṛṣṇas)

• जनयन् (janayan) - generating, creating, causing

• जगतः (jagataḥ) - of the world, of living beings, of moving things

• अभयम् (abhayam) - safety, fearlessness, security

Words meanings and morphology

भगवान् (bhagavān) - the glorious (sun-god) (glorious, divine, worshipful, illustrious)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, worshipful, illustrious, blessed

अपि (api) - also, even, too

(indeclinable)

तिग्मांशुः (tigmāṁśuḥ) - the sun-god (the sun, sun-god (lit. having sharp rays))

(noun)

Nominative, masculine, singular of tigmāṃśu

tigmāṁśu - the sun, sun-god (lit. having sharp rays)

Compound type : bahuvrihi (tigma+aṃśu)

• tigma – sharp, keen, hot, fierce
  adjective
• aṃśu – ray, beam, minute particle
  noun (masculine)

समिद्धम् (samiddham) - blazing (forest) (blazing, inflamed, kindled)

(adjective)

Accusative, neuter, singular of samiddha

samiddha - blazing, inflamed, kindled, made bright

Past Passive Participle

Root indh (to kindle) + prefix sam + -ta suffix

Prefix: sam

Root: indh (class 7)

खाण्डवम् (khāṇḍavam) - Khāṇḍava (name of a forest)

(proper noun)

Accusative, neuter, singular of khāṇḍava

khāṇḍava - Khāṇḍava (name of a forest near modern Delhi, consumed by fire according to the Mahābhārata)

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, tree

ददाह (dadāha) - burned, consumed by fire

(verb)

3rd person , singular, active, past perfect (lit) of dah

Perfect Indicative

Root dah (class 1, parasmaipada)

Root: dah (class 1)

सह (saha) - with, together with, accompanied by

(indeclinable)

कृष्णाभ्याम् (kṛṣṇābhyām) - with Arjuna and Kṛṣṇa Vāsudeva (with the two Kṛṣṇas)

(proper noun)

Instrumental, masculine, dual of kṛṣṇā

kṛṣṇā - Kṛṣṇā (collective for the two Kṛṣṇas, i.e., Arjuna and Kṛṣṇa Vāsudeva)

Dual form refers to two persons named Kṛṣṇa (Arjuna and Vāsudeva Kṛṣṇa)

जनयन् (janayan) - generating, creating, causing

(adjective)

Nominative, masculine, singular of janayat

janayat - generating, creating, causing, begetting

Present Active Participle

Root jan (to be born, to produce) + śatṛ suffix

Root: jan (class 4)

जगतः (jagataḥ) - of the world, of living beings, of moving things

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, living beings, moving things

Present Active Participle (used as noun)

Root gam (to go) + śatṛ suffix

Root: gam (class 1)

अभयम् (abhayam) - safety, fearlessness, security

(noun)

Accusative, neuter, singular of abhaya

abhaya - safety, fearlessness, security, asylum

Compound of a (negation) + bhaya (fear)

Compound type : nañ-tatpurusha (a+bhaya)

• a – not, non-
  indeclinable
  Negative prefix
• bhaya – fear, dread, terror
  noun (neuter)
  Root bhī (to fear) + -a suffix
  Root: bhī (class 3)