महाभारतः mahābhārataḥ - book-1, chapter-225, verse-2

अग्नेर्वचनमाज्ञाय मातुर्धर्मज्ञतां च वः ।
युष्माकं च परं वीर्यं नाहं पूर्वमिहागतः ॥२॥

2. agnervacanamājñāya māturdharmajñatāṁ ca vaḥ ,
yuṣmākaṁ ca paraṁ vīryaṁ nāhaṁ pūrvamihāgataḥ.

2. agneḥ vacanam ājñāya mātuḥ dharmajñatām ca vaḥ
yuṣmākam ca param vīryam na aham pūrvam iha āgataḥ

2. Having understood the word of Agni (agni), and your mother's knowledge of what is right (dharma), and your supreme valor, I did not come here earlier.

Words meanings summery:

• अग्नेः (agneḥ) - of fire, of Agni (agni)

• वचनम् (vacanam) - word, speech, saying

• आज्ञाय (ājñāya) - having understood, having known, having commanded

• मातुः (mātuḥ) - of the mother

• धर्मज्ञताम् (dharmajñatām) - knowledge of what is right (dharma) (knowledge of dharma, righteousness, duty)

• च (ca) - and, also

• वः (vaḥ) - your (plural)

• युष्माकम् (yuṣmākam) - of you, your

• च (ca) - and, also

• परम् (param) - supreme, excellent, highest, ultimate

• वीर्यम् (vīryam) - valor, strength, heroism, power

• न (na) - not, no, neither

• अहम् (aham) - I

• पूर्वम् (pūrvam) - before, previously, formerly

• इह (iha) - here, in this world, at this time

• आगतः (āgataḥ) - come, arrived, approached

Words meanings and morphology

अग्नेः (agneḥ) - of fire, of Agni (agni)

(noun)

Genitive, masculine, singular of agni

agni - fire, god of fire

वचनम् (vacanam) - word, speech, saying

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, declaration

From root √vac (to speak).

Root: vac (class 2)

आज्ञाय (ājñāya) - having understood, having known, having commanded

(indeclinable)

Absolutive

Absolutive (gerund) of ā-√jñā (to know, perceive, command).

Prefix: ā

Root: jñā (class 9)

मातुः (mātuḥ) - of the mother

(noun)

Genitive, feminine, singular of mātṛ

mātṛ - mother

धर्मज्ञताम् (dharmajñatām) - knowledge of what is right (dharma) (knowledge of dharma, righteousness, duty)

(noun)

Accusative, feminine, singular of dharmajñatā

dharmajñatā - knowledge of dharma (natural law, constitution, intrinsic nature, righteousness, duty), moral discernment

Compound of dharma (duty, righteousness) and jñatā (knowledge).

Compound type : tatpuruṣa (dharma+jñatā)

• dharma – duty, righteousness, law, virtue, constitution, natural law, intrinsic nature
  noun (masculine)
  From root √dhṛ (to support, hold).
  Root: dhṛ (class 1)
• jñatā – knowledge, understanding
  noun (feminine)
  From root √jñā (to know) with the suffix -tā.
  Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

वः (vaḥ) - your (plural)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

Note: Enclitic form of the genitive plural of yuṣmad.

युष्माकम् (yuṣmākam) - of you, your

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

च (ca) - and, also

(indeclinable)

परम् (param) - supreme, excellent, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - other, distant, supreme, excellent, highest, ultimate

वीर्यम् (vīryam) - valor, strength, heroism, power

(noun)

Accusative, neuter, singular of vīrya

vīrya - valor, strength, heroism, power, potency

From vīra (hero) + ya suffix.

न (na) - not, no, neither

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

पूर्वम् (pūrvam) - before, previously, formerly

(indeclinable)

Note: Used adverbially here.

इह (iha) - here, in this world, at this time

(indeclinable)

आगतः (āgataḥ) - come, arrived, approached

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Past passive participle of ā-√gam (to come).

Prefix: ā

Root: gam (class 1)